MORBID SYMPATHY FOR CRIMINALS.

Our contemporary, the _Times_, for the last few days has been very justly

deprecating the existing morbid sympathy for criminals. The moment that a

man sins against the conventionalities of society he ought certainly to be

excluded from all claims upon the sympathy of his fellows. It is very true

that even the felon has kindred, parents, wife, children--for whom, and in

whom, God has implanted an instinctive love. It is true that the criminal

may have been led by the example of aristocratic sinners to disregard the

injunctions of revealed religion against the adulterer, the gamester, and

the drunkard; and having imitated the "pleasant follies" of the great

without possessing the requisite means for such enjoyments, the man of

pleasure has degenerated into the man of crime. It is true that the poor

and ignorant may have claims upon the wealth and the intelligence of the

rich and learned; but are we to pause to inquire whether want may have

driven the destitute to theft, or the absence of early instruction have

left the physical desires of the offender's nature superior to its moral

restrictions.--Certainly not, whilst we have a gallows. There is, however,

one difficulty which seems to interfere with a liberal exercise of the

rope and the beam. Where are we to find executioners? for if "whoso

sheddeth man's blood" be amenable to man, surely Jack Ketch is not to be

exempted.

The _Times_ condemns the late Lord Chamberlain for allowing the

representation of "Jack Sheppard" and "Madame Laffarge" at the Adelphi; so

do we. The _Times_ intimates, that "the newspapers teem with details about

everything which such criminals 'as Dick Turpin and Jack Sheppard' say or

do; that complete biographies of them are presented to the public; that

report after report expatiates upon every refinement and peculiarity in

their wickedness," for "the good purpose" of warning the embryo

highwayman. We are something more than _duberous_ of this. We can see no

difference between the exhibition of the stage and the gloating of the

broadsheet; they are both "the agents by which the exploits of the gay

highwayman are realised before his eyes, amid a brilliant and evidently

sympathising" public. We deprecate both, as tending to excite the

weak-minded to gratify "the ambition of this kind of notoriety;"--and yet

we say, with the _Times_, there should be "no sympathy for criminals."

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Punch, or the London Charivari, Volume 1, November 20, 1841 · 第 59 / 66 题