“There’s some virtue in losing them ye love for a bit, after all, if it

makes one o’ them think about ye and Christmas. Sure, there’s nothing

better in life to put by in your memory than rare thoughts and fine

letters. And, I’m mortial glad, myself, there’s something good coming to

ye, laddy, from over yonder, for many’s the time Barney and I have been

afeared ’twas a lonesome Christmas ye’d be finding up here.”

And to the great surprise of every one, David included, David answered

cheerfully:

“I don’t believe it’s half bad. Maybe there’s more Christmas round than

we know.”

The orange sun had paled to yellow and climbed half the length of the

tallest pine from the crest of the hill when David, bundled and furred,

adjusted his skees outside the lodge door. Carefully he pushed his way

over the level stretch of new snow, for one never knew with new snow

just how far one might go down before striking the crust of the old. A

few yards beyond the nearest clump of evergreen he stopped. From this

point the mountain sloped down on three sides; the fourth carried over

the ridge to the neighboring hill. Here David could look down on the

encircling valley; and though the snow lay unbroken everywhere save on

the road leading straight down to the “crossing” and the village beyond,

he could almost vision paths branching out from where he stood and

leading down to the three inhabited dwellings on the mountain’s side.

Which way should he go? Where would he first strike his trail for

Christmas? Would he follow the road or one of the invisible paths? He

asked this silently at first, and then aloud, as if there might be some

one near by to hear; and the answer came in the form of a little gray

furry coat, a pair of alert ears and a long, bushy tail. Yes, David knew

in a twinkling it was the locked-out fairy, come to keep his promise. He

did not come close enough for David to see the round, roguish face under

the squirrel cap; but he sat up and twitched his head in the direction

of the road as if he were saying:

“Come along, David, ye couldn’t be wishing for a braver day to go

Christmas-hunting. Have ye fetched along your holiday fowling-piece and

your ammunition? For ’tis rare sport, I promise ye, a hundred times

better than hunting your furred or feathered brothers. Come along!” And

away he hopped down the road toward the crossing.

David followed, as you or I would, and never stopped till the fairy led

him straight to the flagman’s hut and disappeared himself behind the

drifts beyond the track. Without a moment’s hesitation David turned the

knob of the door and walked in.

The hut was a small one-room affair, bare, but clean. The walls were

whitewashed and held an array of flags and lanterns, maps and

time-tables. An air-tight stove glowed red at one end of the room, and

beside it, with his feet on the hob, tilted back in his chair, sat the

flagman puffing away at an old meerschaum pipe. He was plainly surprised

to see his visitor. His feet came back to the floor with a bang, his

pipe came out of his mouth, and he stared at David incredulously for a

full minute. Then the ends of his grizzled mustache bristled upward, his

mouth opened and twisted the same way, while his eyes seemed to drop

downward to meet it, all the time growing bluer and more friendly. David

took the whole effect to be a smile of welcome and he responded with

outstretched mittened hand.

“Good morning, sir. It’s a—it’s a grand day!”

The knotted fist of the flagman accepted the mitten and shook it warmly.

“Vell—vell—it ees the knabelein from the hilltop come to see old Fritz

Grossman. A child again—it ees goot!”

He reached for a little stool, the only other piece of furniture in the

room, and pushed it toward David.

“Come—take off the greatcoat and seet down. It ees long since old Fritz

has had a child to see him. In summer they come sometime from the big

hotel, and from the veelage they used to many come. But now—ach! Now,

since the war, eet ees deefferent. Now I am the enemy—the German—and

here every one hate the German!”

David felt about for something to say and repeated something he had once

heard: “War makes enemies.”

“Ach, ja. But here there ees no war. Here we should all be Americans,

and not hate peebles for the country where they were born. Gott in

Himmel, can there not be one country kept clean of the hate!”

The blue eyes suddenly grew wet, and he blinked them hard and fast to

keep the wetness from spilling over into disgraceful tears.

“Tsa! Old Fritz grow more old woman every day! I not mind but for the

children not coming; and this time here and no little tongues to beg

tales of the Krist Kindlein and the Weihnachtsman from old Fritz.”

David drew closer and laid a friendly hand on the flagman’s knee.

“I’d like to hear one—I’d like bully well to hear one!”

The flagman croaked gleefully deep down in his throat.

“Zo—but first—I know—the knabelein has a stomach got. All have.”

He rose stiffly and reached back of the stove to where hung his own

great bear-coat. From the pocket he brought out a large red apple and

handed it to David.

“There, eat. And you shall hear the tale of anodder apple, a Chreestmas

apple.”

The flagman tilted back in his chair again and replaced his feet upon

the hob. David sat with elbows on knees and ate slowly. There was no

sound but the occasional dropping of coals in the stove and the soft,

deep guttural of the flagman’s voice. And here is the story as he told

it to David—only the broken German accent and the dropping coals are

missing.

Once on a time there lived in Germany a little clock-maker by the name

of Hermann Joseph. He lived in one little room with a bench for his

work, and a chest for his wood, and his tools, and a cupboard for

dishes, and a trundle-bed under the bench. Besides these there was a

stool, and that was all—excepting the clocks. There were hundreds of

clocks: little and big, carved and plain, some with wooden faces and

some with porcelain ones—shelf clocks, cuckoo clocks, clocks with chimes

and clocks without; and they all hung on the walls, covering them quite

up. In front of his one little window there was a little shelf, and on

this Hermann put all his best clocks to show the passers-by. Often they

would stop and look and some one would cry:

“See, Hermann Joseph has made a new clock. It is finer than any of the

rest!”

Then if it happened that anybody was wanting a clock he would come in

and buy it.

I said Hermann was a little clock-maker. That was because his back was

bent and his legs were crooked, which made him very short and funny to

look at. But there was no kinder face than his in all the city, and the

children loved him. Whenever a toy was broken or a doll had lost an arm

or a leg or an eye its careless mütterchen would carry it straight to

Hermann’s little shop.

“The kindlein needs mending,” she would say. “Canst thou do it now for

me?”

And whatever work Hermann was doing he would always put it aside to mend

the broken toy or doll, and never a pfennig would he take for the

mending.

“Go spend it for sweetmeats, or, better still, put it by till

Christmas-time. ’Twill get thee some happiness then, maybe,” he would

always say.

Now it was the custom in that long ago for those who lived in the city

to bring gifts to the great cathedral on Christmas and lay them before

the Holy Mother and Child. People saved all through the year that they

might have something wonderful to bring on that day; and there was a

saying among them that when a gift was brought that pleased the

Christ-child more than any other He would reach down from Mary’s arms

and take it. This was but a saying, of course. The old Herr Graff, the

oldest man in the city, could not remember that it had ever really

happened; and many there were who laughed at the very idea. But children

often talked about it, and the poets made beautiful verses about it; and

often when a rich gift was placed beside the altar the watchers would

whisper among themselves, “Perhaps now we shall see the miracle.”

Those who had no gifts to bring went to the cathedral just the same on

Christmas Eve to see the gifts of the others and hear the carols and

watch the burning of the waxen tapers. The little clock-maker was one of

these. Often he was stopped and some one would ask, “How happens it that

you never bring a gift?” Once the bishop himself questioned him: “Poorer

than thou have brought offerings to the Child. Where is thy gift?”

Then it was that Hermann had answered: “Wait; some day you shall see. I,

too, shall bring a gift some day.”

The truth of it was that the little clock-maker was so busy giving away

all the year that there was never anything left at Christmas-time. But

he had a wonderful idea on which he was working every minute that he

could spare time from his clocks. It had taken him years and years; no

one knew anything about it but Trude, his neighbor’s child, and Trude

had grown from a baby into a little housemother, and still the gift was

not finished.

It was to be a clock, the most wonderful and beautiful clock ever made;

and every part of it had been fashioned with loving care. The case, the

works, the weights, the hands, and the face, all had taken years of

labor. He had spent years carving the case and hands, years perfecting

the works; and now Hermann saw that with a little more haste and time he

could finish it for the coming Christmas. He mended the children’s toys

as before, but he gave up making his regular clocks, so there were fewer

to sell, and often his cupboard was empty and he went supperless to bed.

But that only made him a little thinner and his face a little kinder;

and meantime the gift clock became more and more beautiful. It was

fashioned after a rude stable with rafters, stall, and crib. The Holy

Mother knelt beside the manger in which a tiny Christ-child lay, while

through the open door the hours came. Three were kings and three were

shepherds and three were soldiers and three were angels; and when the

hours struck, the figure knelt in adoration before the sleeping Child,

while the silver chimes played the “Magnificat.”

“Thou seest,” said the clock-maker to Trude, “it is not just on Sundays

and holidays that we should remember to worship the Krist Kindlein and

bring Him gifts—but every day, every hour.”

The days went by like clouds scudding before a winter wind and the clock

was finished at last. So happy was Hermann with his work that he put the

gift clock on the shelf before the little window to show the passers-by.

There were crowds looking at it all day long, and many would whisper,

“Do you think this can be the gift Hermann has spoken of—his offering on

Christmas Eve to the Church?”

The day before Christmas came. Hermann cleaned up his little shop, wound

all his clocks, brushed his clothes, and then went over the gift clock

again to be sure everything was perfect.

“It will not look meanly beside the other gifts,” he thought, happily.

In fact he was so happy that he gave away all but one pfennig to the

blind beggar who passed his door; and then, remembering that he had

eaten nothing since breakfast, he spent that last pfennig for a

Christmas apple to eat with a crust of bread he had. These he was

putting by in the cupboard to eat after he was dressed, when the door

opened and Trude was standing there crying softly.

“Kindlein—kindlein, what ails thee?” And he gathered her into his arms.

“’Tis the father. He is hurt, and all the money that was put by for the

tree and sweets and toys has gone to the Herr Doctor. And now, how can I

tell the children? Already they have lighted the candle at the window

and are waiting for Kriss Kringle to come.”

The clock-maker laughed merrily.

“Come, come, little one, all will be well. Hermann will sell a clock for

thee. Some house in the city must need a clock; and in a wink we shall

have money enough for the tree and the toys. Go home and sing.”

He buttoned on his greatcoat and, picking out the best of the old

clocks, he went out. He went first to the rich merchants, but their

houses were full of clocks; then to the journeymen, but they said his

clock was old-fashioned. He even stood on the corners of the streets and

in the square, crying, “A clock—a good clock for sale,” but no one paid

any attention to him. At last he gathered up his courage and went to the

Herr Graff himself.

“Will your Excellency buy a clock?” he said, trembling at his own

boldness. “I would not ask, but it is Christmas and I am needing to buy

happiness for some children.”

The Herr Graff smiled.

“Yes, I will buy a clock, but not that one. I will pay a thousand gulden

for the clock thou hast had in thy window these four days past.”

“But, your Excellency, that is impossible!” And poor Hermann trembled

harder than ever.

“Poof! Nothing is impossible. That clock or none. Get thee home and I

will send for it in half an hour, and pay thee the gulden.”

The little clock-maker stumbled out.

“Anything but that—anything but that!” he kept mumbling over and over to

himself on his way home. But as he passed the neighbor’s house he saw

the children at the window with their lighted candle and he heard Trude

singing.

And so it happened that the servant who came from the Herr Graff carried

the gift clock away with him; but the clock-maker would take but five of

the thousand gulden in payment. And as the servant disappeared up the

street the chimes commenced to ring from the great cathedral, and the

streets suddenly became noisy with the many people going thither,

bearing their Christmas offerings.

“I have gone empty-handed before,” said the little clock-maker, sadly.

“I can go empty-handed once again.” And again he buttoned up his

greatcoat.

As he turned to shut his cupboard door behind him his eyes fell on the

Christmas apple and an odd little smile crept into the corners of his

mouth and lighted his eyes.

“It is all I have—my dinner for two days. I will carry that to the

Christ-child. It is better, after all, than going empty-handed.”

How full of peace and beauty was the great cathedral when Hermann

entered it! There were a thousand tapers burning and everywhere the

sweet scent of the Christmas greens—and the laden altar before the Holy

Mother and Child. There were richer gifts than had been brought for many

years: marvelously wrought vessels from the greatest silversmiths; cloth

of gold and cloth of silk brought from the East by the merchants; poets

had brought their songs illuminated on rolls of heavy parchment;

painters had brought their pictures of saints and the Holy Family; even

the King himself had brought his crown and scepter to lay before the

Child. And after all these offerings came the little clock-maker,

walking slowly down the long, dim aisle, holding tight to his Christmas

apple.

The people saw him and a murmur rose, hummed a moment indistinctly

through the church and then grew clear and articulate:

“Shame! See, he is too mean to bring his clock! He hoards it as a miser

hoards his gold. See what he brings! Shame!”

The words reached Hermann and he stumbled on blindly, his head dropped

forward on his breast, his hands groping the way. The distance seemed

interminable. Now he knew he was past the seats; now his feet touched

the first step, and there were seven to climb to the altar. Would his

feet never reach the top?

“One, two, three,” he counted to himself, then tripped and almost fell.

“Four, five, six.” He was nearly there. There was but one more.

The murmur of shame died away and in its place rose one of wonder and

awe. Soon the words became intelligible:

“The miracle! It is the miracle!”

The people knelt in the big cathedral; the bishop raised his hands in

prayer. And the little clock-maker, stumbling to the last step, looked

up through dim eyes and saw the Child leaning toward him, far down from

Mary’s arms, with hands outstretched to take his gift.

That night, back in the kitchen of the lodge after supper, David told

the story again to Johanna and Barney. And when he had finished he saw

them looking strangely at each other.

“To think,” said Johanna, thoughtfully, “we’ve been living here for two

years and we never got so much from the old man. And who’d have thought

to find such a tale bundled up in an old bunch of heathen rags and

language like him?”

“Maybe, now, he’s not a heathen at all,” laughed Barney.

And the others laughed with him.

V

THE PATHWAY TO UNCLE JOAB AND A NEW SANTA CLAUS

No fresh snow fell through the night, and when David slipped his feet

into the skee straps at the lodge door next morning he was rejoiced to

find that the snow had packed and crusted a little since the day before,

which meant better going. Again he made for the crest of the hill beyond

the first clump of evergreens and again he stood at the pinnacle of the

ways and wondered which he would take.

“I might count,” he laughed aloud—“I might count them out.” And with

that he fell into the school-boy doggerel, nearly as old as boyhood

itself: “Eeny—meeny—miny—mo. Catch—a nigger—by the—”

He came to a sudden stop. In the direction of the lumber-camp, where the

evergreens marked the beginning of the road, he had caught a glimpse of

a gray squirrel. Was it a real squirrel this time, or was it the

locked-out fairy again? There was not a minute to be lost. He must find

out.

Over the unbroken snow he slid, balancing himself carefully when he came

to the hummocks made by the wind or fallen trees, his eyes coming back

constantly to the little gray figure before him. It was sitting erect

now, under a green bough, apparently busy investigating the contents of

a pine cone. But just as David had made up his mind that this time it

was a real squirrel, up went the furry paw to an ear in unmistakable

salute, just as the locked-out fairy had done when he hopped from the

window-ledge of the lodge. Then, with ears set back and tail out

straight behind, the squirrel flew down the hill. Away went David after

him, the tassel of his toboggan-cap out as straight as the squirrel’s

tail.

Never was there such a race. They dodged trees and fallen branches; they

leaped drifts; they spun like tops around the curves. Sometimes David

was so close upon the fairy’s heels that he could almost have touched

him with the end of his steering-cane, but the next moment he generally

lost his balance and slipped a skee, and head over heels he would go in

the crusty snow. When he righted himself the fairy was always yards

ahead, sitting with his shoulders all hunched up as if he were laughing

silently at David’s tumble. So exciting was the whole race that David

entirely forgot his destination until he suddenly found himself almost

bumping a corner of one of the lumber cabins, and the fairy nowhere in

sight.

He stopped a minute for breath and to wonder what he would do, when he

heard the soft, silvery notes of a violin. The music was coming from

inside that very cabin, and a voice was humming softly as well. David

moved round to one of the windows, hoping he might be tall enough to

look in, but the snow had drifted away from that side and he missed the

ledge by several inches. It occurred to him, however, that if the snow

had drifted from this end it had probably drifted toward the other. He

would try it, at any rate. Round the cabin he went, and, sure enough,

there the snow had piled up half-way to the window and David found he

could look in comfortably.

There was a great fire blazing inside, and by it sat an old negro with

the whitest hair and beard David had ever seen. A fiddle was tucked

under his chin and slowly and lovingly he was bowing the melody from it,

while one foot patted the time on the floor and a plaintive, mellow

voice put words to the music. David listened for the words and caught

them:

“Yeah come-a-No-ah—a-stumblin’ tru de dark,

Wif hammah an’ wif nails-to-a-build hisself an ark.

An’-a-yeah come de an’mals-two-a-by two,

De Yippo-ma-pot’mus—an’ de kick-kangaroo.”

The bowing suddenly stopped and David was conscious of a pair of very

white eyeballs looking at him through the glass. For the space of a

breath or more David was not at all sure that he wanted to get any

nearer that strange, bent old figure. He was almost sure that he did not

want to go inside. Not that he was afraid. Oh no, indeed! He was not in

the least bit afraid; there was nothing to be afraid of. Even Johanna

had not said anything harmful about the old cook at the lumber-camp.

Nevertheless, there was something mysterious, something not altogether

inviting about that inky-black face with the white hair and rolling

eyeballs.

David was speedily withdrawing himself, having decided that there was

great virtue in distance, when he heard the creak of the cabin door. In

a trice the old negro, fiddle in hand, appeared around the corner.

“Wha you goin’, honey?” There was unmistakable regret over David’s

retreating figure.

“Why—why, I’m just going back where I came from.”

“Wha you come from?”

David pointed upward and the old darky nodded comprehendingly.

“’Pears to me dat am a long way fer a li’l’ boy to come an’ den turn

’bout an’ go right home. Come in, honey, an’ Uncle Joab’ll play you

somethin’ lively on de ole fiddle.”

David hesitated, but only for an instant. There was something too lonely

and appealing about the man to be denied. David was still not at all

sure that he wanted to go, even while he was following the lumber cook

round to the door.

It was surprisingly cozy and cheerful inside, perhaps because of the

open fire, the strips of pine cones, husked corn, and bunches of colored

berries that decorated the walls and rafters. Uncle Joab caught David’s

wondering, curious gaze, and he chuckled.

“Yas, dat’s pop-corn, honey. An’ I reckon Uncle Joab’ll have some

a-poppin’ for you over dese yeah coals in a jiffy.”

He mounted stiffly the hewn, polished stump that did service for a stool

and pulled down two of the ears. From the corner of the fireplace he

brought a corn-popper and, sitting down, he commenced to shell the corn

by rubbing the ears together. David drew up a chair near by and watched

him with growing interest. When the corn was shelled Uncle Joab raked

away the unburned wood from the fire, leaving a bed of the red coals.

Over this he held the corn, shaking the popper gently from side to side.

In less time than it takes for the telling sounded the snap-snap-snap of

the bursting kernels, and in a moment more Uncle Joab had turned the

snowy contents into an earthen bowl and laid it on David’s knee with a

small dish of salt and the invitation to “Go ahead.” Then he took up his

fiddle again and played the promised music.

It was a jig, such a rollicking, care-free jig that before it was

finished David found himself wondering how in the world he ever

hesitated about coming in. Why, here was nothing but another boy like

himself, a boy grown old before he had grown up.

“Like dat corn, honey? Wall, you come along yeah ’round Chris’mus an’

Uncle Joab’ll make you some m’lasses balls.”

A sigh escaped with the promise.

“Lordy—Chris’mus—yeah! Doan’t seem like I done hab any Chris’mus sence I

left ole Virginy. Seems like it done froze stiff ’fo’ ever it got to

dese yeah parts.”

David laughed at the old man’s humor. It had seemed just that way to him

a few days ago.

“Couldn’t we thaw it out?” he asked.

“’Twould take a monstrous lot o’ warm feelin’s, honey, an’ kind folks, I

reckon. An’ you’d not find ’em a-hangin’ ’round loose yeah in de wintah.

Why, dere’s no more ’n a han’ful of us, all measured an’ mixted; an’ as

fur as I know dere’s not one a-speakin’ to another.”

David shook his head solemnly.

“That’s not much like Christmas, is it, Uncle Joab? Not much ‘good-will’

when you don’t know your neighbors.”

The old darky grunted, then he chuckled.

“’Pears to me it’s de critters dat get on yeah more folksy den de real

folks—an’ dat put me in mind of a story my mammy used to tell me when I

was your size.”

David beamed.

“Will you tell it, Uncle Joab?”

“Co’se I’ll tell it, honey.” And putting the fiddle down beside his

chair he began:

“I reckon you think dat de jolly ole saint wif de red nose an’ de dimple

somewhas ’twixt his mouf an’ his ears only ’members de chillun at

Chris’mus. An’ dat’s not de trouf. Dere was one Chris’mus long time ago,

after Pharoe’s daughter found Moses in de bull-grass an’ ’fo’ Christoper

Columbus went a-sailin’ ’round to find dis yeah country, dat ole man

Santy gib a Chris’mus to de critters. An’ dis was de way of it.

This Way to Christmas · 第 2 / 7 段