CHAPTER XIX.

After a few days more of restless walking, it was with a beating heart,

and eyes swimming in tears, that I once more beheld the well-known

towers of the Cistertian Monastery, and village of Heidebach. Anxious as

I now am to wind up this long and painful narrative, I shall not pause

to describe and analyze my feelings at thus visiting once more the

scenes of my youth, which, in the yellow light of a still autumnal day,

lay in all their wonted calmness and beauty before me.

I passed through the village, went up the hill, and came to the great

square shaded by tall trees before the gate of the convent. Here, for

some time, I paused, seating myself on a stone bench in a recess,

reviving all my oldest and most cherished recollections, that came over

my mind like shadows of a dream. Scarcely could I now believe that I was

the same Francesco who had there spent so many years with a heart

unclouded by care, and to whom guilt and remorse were yet known only by

name.

While thus occupied, I heard at some distance a swelling voice of

melody--it was an anthem sung by male voices. A large crucifix became

visible, and I found that a procession was coming up the hill. The monks

walked in pairs, and at the first glance I recognized that they were my

own brethren, and that the old Leonardus, supported by a young man whose

name I did not know, was at their head. Without noticing me, they

continued their anthem, and passed on through the convent gate.

They were followed by the Dominicans and Franciscans, also from the town

of Koenigswald, and walking in the same order of procession. Then several

coaches drove up, in which were the nuns of St Clare. From all this I

perceived that some remarkable festival was now to be solemnized.

The church doors were opened, and I went in. People were adorning the

altars, and especially the high altar, with flower garlands, and a

sacristan gave directions for a great quantity of fresh roses, as the

Abbess had particularly desired that they should predominate. Having

resolved that I would immediately request permission to join my

brethren, I first strengthened myself by fervent prayer, after which I

went into the convent, and inquired for the Prior Leonardus.

The porteress then led me into a hall, where the Prior was seated in an

arm-chair, surrounded by his brethren. Agitated to the utmost degree,

and indeed quite overpowered, I could not refrain from bursting into

tears, and falling at his feet. "Medardus!" he exclaimed, and a murmur

sounded immediately through the ranks of all the brethren. "Brother

Medardus!" said they--"Brother Medardus, the long-lost, is returned!"

I was immediately lifted up from the prostration into which I had

involuntarily sunk, and all the brethren, even those with whom I was

before unacquainted, fervently embraced me.--"Thanks and everlasting

praise," they exclaimed, "to the mercy and long-suffering of Heaven,

that you have thus been rescued from the snares and temptations of that

deceitful world. But relate, dearest brother--tell us your

adventures--all that you have encountered!"

Thus there arose among them a murmur of confused and anxious inquiries;

but, meanwhile, the Prior rose up and made a sign for me to follow him

privately into another room, which was regularly appropriated for his

use when he visited the convent.

"Medardus," he began, "you have in the most wicked manner broken your

monastic vows, and deceived that faith which was reposed in you by all

our community. Instead of fulfilling the commissions with which I

intrusted you, you became a disgraceful fugitive, no one knows why, nor

whither. On this account, I could order you to be imprisoned for life,

or to be immured, and left to perish without food or drink, if I chose

to act according to the severe laws of our order."

"Judge me, then, venerable father," interrupted I--"judge me according

as the conventual law directs. I should resign with pleasure the burden

of a miserable life; for indeed I feel but too deeply that the severest

penance to which I could subject myself, would to me bring no

consolation."

"Recover yourself," said Leonardus; "be composed and tranquil. I have

now fulfilled my duty in speaking to you as an abbot; but, as a friend

and father, I have yet to address you, and to hear what you have to say

in your own justification. In a wonderful manner you have been rescued

at Rome, from the death with which you was threatened. To the disorders

which prevail there, Cyrillus has been the only sacrifice."

"Is it possible, then," said I, "that you already know----"

"I know it all," answered the Prior; "I am aware, that you rendered

spiritual assistance to the poor man in his last moments; and I have

been informed of the stratagem of the Dominicans, who thought they had

administered deadly poison in the wine which they offered you as a

cordial drink. Had you swallowed but a single drop, it must have caused

your death in a few minutes; of course you found some opportune method

of evading this."

"Only look here," said I, and, rolling up the sleeve of my tunic, shewed

the Prior my withered arm, which was like that of a skeleton; describing

to him, at the same time, how I had suspected the fate that was intended

me, and found means to pour all the liquor into my sleeve.

Leonardus started as he beheld this frightful spectacle, and muttered to

himself--"Thou hast indeed done penance, as it was fitting, for thou

hast committed many crimes.--But Cyrillus--the good and pious

Cyrillus!"----

He paused, and I took this opportunity of remarking, that the precise

cause of my brother's death, and the accusation which had been made

against him, remained, up to that day, unknown to me.

"Perhaps you too," said the Prior, "would have shared the same fate, if,

like him, you had stepped forward as a plenipotentiary of our convent.

You already know, that the claim of our house, if admitted, and carried

into effect, would almost annihilate the income of the Cardinal

von ----; which income he at present draws without any right to its

appropriation. This was the reason why the Cardinal suddenly made up a

friendship with the Pope's father confessor, (with whom he had till then

been at variance,) and thus acquired, in the Dominican, a powerful ally,

whom he could employ against Cyrillus.

"The latter was introduced to the Pope, and received with particular

favour; in such manner, that he was admitted into the society of the

dignitaries by whom his Holiness is surrounded, and enabled to appear as

often as he chose at the Vatican. Cyrillus, of course, soon became

painfully aware, how much the Vicegerent of God seeks and finds his

kingdom in this world, and its pleasures,--how he is made subservient as

the mere tool of a mob of hypocrites, who turn him hither and thither,

as if vacillating between heaven and hell. Doubtless this seems

inconsistent with the powerful talents and energetic spirit, of which he

has, on various occasions, shewn himself possessed; but which they

contrive, by the most abominable means, to pervert and to subdue.

"Our pious brother Cyrillus, as might have been foreseen, was much

distressed at all this, and found himself called on, by irresistible

impulses, to avert, if possible, the misfortunes which might thus fall

upon the church. Accordingly, as the spirit moved him, he took divers

opportunities to rouse and agitate, by the most fervid eloquence, the

heart of the Pope, and forcibly to disengage his soul from all

terrestrial pleasures or ambition.

"The Pope, as it usually happens to enfeebled minds, was, in truth, much

affected by what Cyrillus had said; and this was precisely the

opportunity which his wicked ministers had watched for, in order to

carry their plans into execution. With an air of great mystery and

importance, they revealed to his Holiness their discovery of nothing

less than a regular conspiracy against him, which was to deprive him of

the triple crown. For this purpose, Cyrillus had been commissioned to

deliver these private lectures, and induce the Pope to submit to some

public act of penance, which would serve as a signal for the open

out-break of the rebellion that was already organized among the

cardinals.

"Accordingly, on the next appearance of our zealous and excellent

brother, the Pope imagined that, in his present discourse, he could

detect many concealed and treacherous designs. Cyrillus, however, did

not hesitate to persist in his attempts, assuring his Holiness, that he

who did not wholly renounce the pleasures of this world, and humble his

heart, even as the most submissive and self-accusing penitent, was

wholly unfit to be the Vicegerent of God, and would bring a load of

reproach and shame on the church, from which the latter should make

itself free.

"After one of these interviews, the iced-water which the Pope was in the

habit of drinking, was found to have been poisoned. That Cyrillus was

perfectly guiltless on that score, it is needless for me to make any

assertion to you, who knew him. His Holiness, however, was convinced of

his guilt; and the order for his imprisonment and execution in the

Dominican Convent was the consequence.

"The hatred of the Dominicans towards you, after the attention which you

had received from the Pope, and his intentions openly expressed of

raising the Capuchin penitent to high dignities, requires no

explanation. You had thus become more dangerous, in their estimation,

than Cyrillus had ever been; and they would have felt the less remorse

at your destruction, as they doubted not that your penitential

observances were the result of the basest hypocrisy, and a desire of

temporal advancement.

"With regard to my accurate knowledge of all that occurred to you in

Rome, there is in this no mystery. I have a friend at the metropolis,

who is thoroughly acquainted even with the most secret occurrences which

take place in the Vatican, and who faithfully informs me of them by

letters, written in a cypher which has hitherto baffled all attempts at

discovery.

"But on my side, there are many questions to be asked, of which the

solution yet appears to me an inscrutable mystery. When you lived at the

Capuchin Convent, near to Rome, of which the Prior is my near relation,

I believed that your penitence was genuine, and from the heart. Yet, in

the city, you must have been actuated by very different motives. Above

all, why did you seek to gain the Pope's attention by an incredible and

marvellous story? Why accuse yourself of crimes which you had never

committed? Were you, then, ever at the castle of the Baron von F----?"

"Alas, venerable father!" said I, "that was indeed the scene of my most

horrible crimes. Is it possible that, in your eyes also, I have appeared

a liar and hypocrite?"

"Truly," said the Prior, "now that I speak with, and see you, I am

forced to believe that your repentance and self-inflicted sufferings

have been sincere. Still there are difficulties, which I am wholly

unable to clear up.

"Soon after your flight from the _residenz_ of the Prince von

Rosenthurm, and after the monk, with whom Cyrillus had confounded you,

had, as if by miracle, escaped, it was proved by the discovery of

letters, and other concomitant testimony, that the Count Victorin,

disguised as a monk, had been at the Baron's castle, and must have been

the perpetrator of the crimes charged against you. Reinhold, his old

steward, indeed, vehemently disputed this notion. But suddenly

Victorin's _chasseur_ made his appearance, and explained that his master

had lived long concealed in the Thuringian forest; that he had allowed

his beard to grow, and had said that he would take the first opportunity

of providing himself with a Capuchin tunic, which he intended to wear

for at least twelve months, in order to carry on certain adventures.

Finally, he declared, that, after having been for some days absent from

his master, on business, he had, on his return, found him completely

disguised in a monk's dress, at which he was not surprised, as he, the

day before, observed, at some distance, the figure of a Capuchin pilgrim

in the forest, from whom he doubted not that his master had supplied

himself with the masquerade attire. He insisted that he knew the Count

far too well to have been deceived, and, besides, had spoken with him

frequently betwixt the period of that occurrence and his disappearance

from the castle. This deposition of the _chasseur_ completely

invalidated the opinion of Reinhold; but the utter vanishing of the

Count, of whom not a single trace could be found, remained quite

incomprehensible.

"In the _residenz_, the Princess von Rosenthurm started the hypothesis,

that the pretended Herr von Krczinski, from Kwicziczwo, had been really

the Count Victorin; and was the more inclined to this belief, on account

of the resemblance that she had found between this pretender and

Francesco, of whose guilt no one now entertained any doubt. The story of

the Prince's forester, describing a maniac, who had wandered about in

this forest, and afterwards lived in his house, almost sanctioned the

hypothesis. The madman had been recognized as Medardus. Victorin, in

order to possess himself of his tunic, had cast him down into the abyss

below the Devil's Chair. Here, by some chance or other, he had not been

killed in the fall, but only wounded on the head. The pain of his wound,

with hunger and thirst, made him delirious; and he ran about, perhaps

obtaining a morsel of food now and then from some compassionate

countryman, and half clothed with miserable rags, till he was kindly

received into the house of the forester.

"Two things, however, remained here inexplicable, namely, how this

Medardus could have run away to such a distance out of the mountains

without being arrested, and how, even in his lucid intervals, he should

confess to the judges and the physician crimes which he had never

committed. Hereupon some individuals insisted that these lucid intervals

were delusive--that he never had been free from his madness, and that as

there are no limits to the varieties of that malady, it was possible

that he had, by the force of his own perverted imagination, invented all

the circumstances which he related, and that the belief of them was the

one, fixed, and obstinate idea, (the characteristic of insanity,) which

never left him.

"The judge of the criminal court, on the other hand, (whose wisdom was

held in great reverence,) declared that the pretended Herr von Krczinski

was not only no Pole, but also no count, and certainly not the Count

Victorin. Moreover, that the monk assuredly was, and continued mad on

every occasion, on which account the Court had intended that his

sentence should be that of constant imprisonment, in order that he might

be prevented from committing more crimes; but the Prince, who was much

shocked by the calamities brought on the family of the Baron von F----,

changed this decision into that of execution on the scaffold.

"Such is the nature of mankind in this transitory life, that every

impression, however vivid, loses, after a short time, almost all its

influence, and fades away into pale and dusky colours. But now the

notion that Aurelia's fugitive bridegroom had been Count Victorin,

brought the story of the Italian Countess fresh into the remembrance of

every one. Even those who before knew nothing of the matter, were

informed by others who thought there was no longer any need for keeping

the secret, and all agreed in considering it quite natural that the

features of Medardus should resemble those of Victorin, as they had both

been sons of one father.

"The Prince at last determined that no farther attempt should be made to

break the veil of mystery. He wished rather that all these unhappy

involvements, which no one could be found to unravel, should be allowed

to rest, and be forgotten. Only Aurelia----"

"Aurelia!" cried I, with vehemence, "for God's sake, reverend sir, tell

me what has become of Aurelia?"

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The Devil's Elixir, Vol. 2 (of 2) · 第 19 / 23 章