VERGIL.

The first sorrow in the lives of King Priam and his good queen came a

short time before the birth of Paris, when Hecuba dreamed that her next

child would bring ruin upon his family and native city. This caused the

deepest distress to Priam and Hecuba, especially when the soothsayer

Æsʹa-cus declared that the dream would certainly be fulfilled. Then,

though they were tender and loving parents, they made up their minds to

sacrifice their own feelings rather than that such a calamity should

befall their country. When the child was born, the king, therefore,

ordered it to be given to Ar-che-laʹus, one of the shepherds of Mount

Ida, with instructions to expose it in a place where it might be

destroyed by wild beasts. The shepherd, though very unwilling to do so

cruel a thing, was obliged to obey, but on returning to the spot a few

days afterwards he found the infant boy alive and unhurt. Some say that

the child had been nursed and carefully tended by a she-bear. Archelaus

was so touched with pity at the sight of the innocent babe smiling in

his face, that he took the boy to his cottage, and, giving him the name

Paris, brought him up as one of his own family.

With the herdsmen on Mount Ida, Paris spent his early years, not knowing

that he was King Priam's son. He was a brave youth, and of exceeding

beauty.

"His sunny hair

Cluster'd about his temples like a god's."

TENNYSON, _Œnone_.

He was skilled, too, in all athletic exercises, he was a bold huntsman,

and so brave in defending the shepherds against the attacks of robbers

that they called him Alexander, a name which means a protector of men.

Thus the young prince became a favorite with the people who lived on

the hills. Very happy he was amongst them, and amongst the flocks which

his good friend and foster father, Archelaus, gave him to be his own. He

was still more happy in the company of the charming nymph Œ-noʹne, the

daughter of a river god; and he loved her and made her his wife. But

this happiness was destined not to be of long duration. The Fates[A] had

decreed it otherwise. Œnone the beautiful, whose sorrows have been the

theme of many poets, was to lose the love of the young shepherd prince,

and the dream of Hecuba was to have its fulfillment.

The Fate

That rules the will of Jove had spun the days

Of Paris and Œnone.

The Story of Troy · 第 28 / 57 题