19. The "Long Parliament"; the Civil War.

But the war gave Charles no choice, and before the year was out he was

obliged to call the famous "Long Parliament" of 1640.[2] That body met

with the firm determination to restore the liberties of Englishmen or

to perish in the attempt. (1) It impeached Strafford and Laud, and

sent them to the scaffold as traitors.[3] (2) It swept away those

instruments of royal oppression, the Court of Star Chamber and the

High Commission Court (SS330, 382). (3) It expelled the bishops from

the House of Lords. (4) It passed the Triennial Bill, compelling the

King to summon a Parliament at least once in three years.[4] (5) It

also passed a law declaring that the King could not suspend or

dissolve Parliament without its consent. (6) Last of all, the Commons

drew up the Grand Remonstrance (S439), enunciating at great length the

grievances of the last sixteen years, and vehemently appealing to the

people to support them in their attempts at reform. The Remonstrance

was printed and distributed throughout England.[1]

[2] The "Long Parliament": it sat from 1640 to 1653, and was not

finally dissolved until 1660.

[3] Charles assured Strafford that Parliament should not touch "a hair

of his head"; but to save himself the King signed the Bill of

Attainder (see p.xxxii), which sent his ablest and most faithful

servant to the block. Well might Strafford exclaim, "Put not your

trust in princes."

[4] The Triennial Act was repealed in 1664 and reenacted in 1694. In

1716 the Septennial Act increased the limit of three years to seven.

This act is still in force.

[1] The press soon became, for the first time, a most active agent of

political agitation, both for and against the King (S443).

About a month later (1642) the King, at the head of an armed force,

undertook to seize Hampden, Pym, and three other of the most active

members of the Commons on a charge of treason (S449). The attempt

failed. Soon afterwards the Commons passed the Militia Bill, and thus

took the command of the national militia and of the chief fortresses

of the realm, "to hold," as they said, "for King and Parliament." The

act was unconstitutional; but, after the attempted seizure of the five

members, the Commons felt certain that if they left the command of the

militia in the King's hands, they would simply sign their own death

warrant.

In resentment of this action, Charles now (1642) began the great Civil

War. It resulted in the execution of the King, and in the temporary

overthrow of the monarchy, the House of Lords, and the Established

Episcopal Church (SS450, 451). In place of the monarchy, the party in

power set up a short-lived Puritan Republic. This was followed by the

Protectorate of Oliver Cromwell (which claimed to be republican in

spirit) and by that of his son Richard (SS455, 463).

20. Charles II; Abolition of Feudal Tenure; Establishment of a

Standing Army.

In 1660 the people, weary of the Protectorate form of government,

welcomed the return of Charles II. His coming marks the restoration

of the monarchy, of the House of Lords, and of the National Episcopal

Church.

A great change was now effected in the source of the King's revenue.

Hitherto it had sprung largely from feudal dues. These had long been

difficult to collect, because the Feudal System had practically died

out. The feudal land tenure with its dues was now abolished,--a

reform, says Blackstone, greater even than that of Magna Carta,--and

in their place a tax was levied for a fixed sum (S482). This tax

should in justice have fallen on the landowners, who profited by the

change; but they managed to evade it in great measure, and by getting

it levied on beer and some other liquors, they forced the working

classes to shoulder the chief part of the burden, which they carried

until very recently.[2]

[2] See S34 of this Summary.

Parliament now restored the command of the militia to the Kign;[3]

and, for the first time in English history, it also gave him the

command of a standing army of five thousand men,--thus, in one way,

making him more powerful than ever before (S467).

[3] See Militia Bill, S19 of this Summary.

On the other hand, Parliament revived the practice of limiting its

appropriations of money to specific purposes.[4] It furthermore began

to require an exact account of how the King spent the money,--a most

embarrassing question for a man like Charles II to answer. Again,

Parliament did not hesitate to impeach and remove the King's ministers

whenever they forfeited the confidence of that body.[1]

[4] See S13 of this Summary.

[1] See S13 of this Summary (Impeachment).

The religious legislation of this period marks the strong reaction

from Puritanism which had set in. (1) The Corporation Act (1661)

excluded all persons who did not renounce the Puritan Covenant and

partake of the Sacrament according to the Church of England, from

holding municipal or other corporate offices (S472). (2) The Fourth

Act of Uniformity (1662)[2] required all clergymen to accept the Book

of Common Prayer of the Church of England (S472). The result of this

law was that no less than two thousand Puritan ministers were driven

from their pulpits in a single day. (3) The Conventicle Act (S472)

followed (1664). It forbade the preaching or hearing of Puritan

doctrines, under severe penalties. (4) The Five-Mile Act (1665) (S472)

[3] prohibited non-conforming clergymen from teaching, or from coming

within five miles of any corporate town (except when traveling).

[2] The First and Second Acts of Uniformity date from Edward VI (1549,

1552), the Third from Elizabeth (1559) (SS362, 382, 472).

[3] The Five-Mile Act (1665) excepted those clergymen who took the

oath of nonresistance to the King, and who swore not to attempt to

alter the constitution of Church or State. See Hallam's

"Constitutional History of England."

21. Charles II's Cabinet; the Secret Treaty of Dover; the Test Act;

the Habeas Corpus Act; Rise of Cabinet Government.

Charles II made a great and most important change with respect to the

Privy Council. Instead of consulting the entire Council on matters of

state, he established the custom of inviting only a few to meet with

him in his cabinet, or private room. This limited body of

confidential advisers was called the "Cabal," or secret council

(S476).

Charles's great ambition was to increase his standing army, to rule

independently of Parliament, and to get an abundance of money to spend

on his extravagant pleasures and vices.

In order to accomplish these three ends he made a secret and shameful

treaty with Louis XIV of France, 1670 (S476). Louis wished to crush

the Dutch Protestant Republic of Halland, to get possession of Spain,

and to secure, if possible, the ascendancy of Catholicism in England

as well as throughout Europe. Charles, who was destitute of any

religious principle,--or, in fact, of any sense of honor,--agreed to

publicly declare himself a Catholic, to favor the propagation of that

faith in England, and to make war on Holland in return for very

liberal grants of money, and for the loan of six thousand French

troops by Louis, to help him put down any opposition in England. Two

members of the "Cabal" were acquainted with the terms of this secret

Treaty of Dover. Charles made a second secret treaty with Louis XIV

in 1678.

Charles did not dare to openly avow himself a convert--or pretended

convert--to the Catholic religion; but he issued a Declaration of

Indulgence, 1672, suspending the harsh statutes against the English

Catholics (S477).

Parliament took the alarm and passed the Test Act, 1673, by which all

Catholics were shut out from holding any government office or position

(S477). This act broke up the "Cabal," by compelling a Catholic

nobleman, who was one of its leading members, to resign. Lather,

Parliament further showed its power by compelling the King to sign the

Act of Habeas Corpus, 1679 (S482), which put an end to his arbitrarily

throwing men into prison, and keeping them there, in order to stop

their free discussion of his plots against the constitution.[1]

[1] See Habeas Corpus Act in Constitutional Documents, p.xxxii.

But though the "Cabal" had been broken up, the principle of a limited

private council survived, and long after the Revolution of 1688 it was

revived and the Cabinet, under the lead of Sir Robert Walpole, the

first Prime Minister,[2] in 1721, became responsible for th epolicy of

the sovereign.[3] At present, if the Commons decidedly oppose that

policy, the Prime minister,[2] in 1721, became responsible for the

policy of the sovereign.[3] At present, if the Commons decidedly

oppose that policy, the Prime Minister, with his Cabinet, either

resigns, and a new Cabinet is chosen, or the Minister appeals to the

people for support, and the sovereign dissolves Parliament and orders

a new parliamentary election, by which the nation decides the

question. This method renders the old, and never desirable, remedy of

the impeachment of the ministers of the sovereign no longer

necessary. The Prime Minister--who answers for the acts of the

sovereign and for his policy--is more directly responsible to the

people than is the President of the United States.

[2] See S27 of this Summary.

[3] The real efficiency of the Cabinet system of government was not

fully developed until after the Reform Act of 1832 had widely extended

the right of suffrage, and thus made the government more directly

responsible to the people (S582).

22. The Pretended "Popish Plot"; Rise of the Whigs and the Tories;

Revocation of Town Charters.

The pretended "Popish Plot" (1678) (S478) to kill the King, in order

to place his brother James--a Catholic convert--on the throne, caused

the rise of a strong movement (1680) to exclude James from the right

of succession. The Exclusion Bill failed; but the Disabling Act was

passed, 1678, excluding Catholics from sitting in either House of

Parliament; but an exception was made in favor of the Duke of York

(S478). Henceforward two prominent political parties appear in

Parliament,--one, that of the Whigs or Liberals, bent on extending the

power of thepeople; the other, that of the Tories or Conservatives,

resolved to maintain the power of the Crown.

Charles II, of course, did all in his power to encourage the latter

party. In order to strengthen their numbers in the Commons, he found

pretexts for revoking the charters of many Whig towns (S479). He then

issued new charters to these towns, giving the power of election to

the Tories.[4] While engaged in this congenial work the King died, and

his brother James II came to the throne.

[4] The right of election in many towns was then confined to the town

officers or to a few influential inhabitants. This continued to be

the case until the passage of the Reform Bill in 1832.

23. James II; the Dispensing Power; Declaration of Indulgence; the

Revolution of 1688.

James II was a zealous Catholic, and therefore naturally desired to

secure freedom of worship in England for people of his own faith. In

his zeal he went too far, and the Pope expressed his disgust at the

King's foolish rashness. By the exercise of the Dispensing Power[1]

he suspended the Test Act and the Act of Uniformity, in order that

Catholics might be relieved from the penalties imposed by these laws,

and also for the purpose of giving them civil and military offices,

from which the Test Act excluded them (S477). James also established

a new High Commission Court[2] (S488), and made the infamous Judge

Jeffreys the head of this despotic tribunal. This court had the

supervision of all churches and institutions of education. Its main

object was to further the spread of Catholicism, and to silence those

clergymen who preached against that faith. The King appointed a

Catholic president of Magdalen College, Oxford, and expelled from the

college all who opposed the appointment. Later, he issued two

Declarations of Indulgence, 1687, 1688, in which he proclaimed

universal religious toleration (S488). It was generally believed that

under cover of these Declarations the King intended to favor the

ascendancy of Catholicism. Seven bishops, who petitioned for the

privilege of declining to read the Declarations from their pulpits,

were imprisoned, but on their trial were acquitted by a jury in full

sympathy with them (S489).

[2] New High Commission Court: see S19 of this Summary.

These acts by the King, together with the fact that he had greatly

increased the standing army, and had stationed it just outside of

London, caused great alarm throughout England (S488). The majority of

the people of both political parties (S489) believed that James was

plotting to "subverty and extirpate the Protestant religion and the

laws and liberties of the kingdom."

[3] See the language of the Bill of Rights (Constitutional Documents),

p. xxxi.

Still, so long as the King remained childless, the nation was

encouraged by the hope that James's daughter Mary might succeed him.

She was known to be a decided Protestant, and she had married William,

Prince of Orange, the head of the Protestant Republic of Holland. But

the birth of a son to James (1688) put an end to that hope.

Immediately a number of leading Whigs and Tories (SS479, 490) united

in sending an invitation to the Prince of Orange to come over to

England with an army to protect Parliament against the King backed by

his standing army.

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