CHAPTER XVII.

_Of the Syllogism with three figures._

§ 656. It will be remembered that in beginning to treat of figure (§

565) we pointed out that there were either four or three ligures

possible according as the conclusion was assumed to be known or

not. For, if the conclusion be not known, we cannot distinguish

between the major and the minor term, nor, consequently, between one

premiss and another. On this view the first and the fourth figures are

the same, being that arrangement of the syllogism in which the middle

term occupies a different position in one premiss from what it does in

the other. We will now proceed to constitute the legitimate moods and

figures of the syllogism irrespective of the conclusion.

§ 657. When the conclusion is set out of sight, the number of possible

moods is the same as the number of combinations that can be made of

the four things, A, E, I, O, taken two together, without restriction

as to repetition. These are the following 16:--

AA EA IA OA

AE -EE- IE -OE-

AI EI -II- -OI-

AO -EO- -IO- -OO-

of which seven may be neglected as violating the general rules of the

syllogism, thus leaving us with nine valid moods--

AA. AE. AI. AO. EA. EI. IA. IE. OA.

§ 658. We will now put these nine moods successively into the three

figures. By so doing it will become apparent how far they are valid in

each.

§ 659. Let it be premised that

when the extreme in the premiss that stands first is predicate in

the conclusion, we are said to have a Direct Mood;

when the extreme in the premiss that stands second is predicate in

the conclusion, we are said to have an Indirect Mood.

§ 660. FIGURE 1.

_Mood AA._

All B is A.

All C is B.

.'. All C is A, or Some A is C, (Barbara & Bramantip).

_Mood AE._

All B is A.

No C is B.

.'. Illicit Process, or Some A is not C, (Fesapo).

_Mood AI._

All B is A.

Some C is B.

.'. Some C is A, or Some A is C. (Darii & Disamis).

_Mood AO._

All B is A.

Some C is not B.

.'. Illicit Process, (Ferio).

_Mood EA._

No B is A.

All C is B.

.'. No C is A, or No A is C, (Celarent & Camenes).

_Mood EI._

No B is A.

Some C is B.

.'. Some C is not A, or Illicit Process.

_Mood IA._

Some B is A.

All C is B.

.'. Undistributed Middle.

_Mood IE._

Some B is C. Some B is not A.

No A is B. All C is B.

.'. Illicit Process, or Some C is not A, (Fresison).

_Mood OA._

Some B is not A.

All C is B.

.'. Undistributed Middle.

§ 661. Thus we are left with six valid moods, which yield four direct

conclusions and five indirect ones, corresponding to the four moods of

the original first figure and the five moods of the original fourth,

which appear now as indirect moods of the first figure.

§ 662. But why, it maybe asked, should not the moods of the first

figure equally well be regarded as indirect moods of the fourth? For

this reason-that all the moods of the fourth figure can be elicited

out of premisses in which the terms stand in the order of the first,

whereas the converse is not the case. If, while retaining the quantity

and quality of the above premisses, i. e. the mood, we were in each

case to transpose the terms, we should find that we were left with

five valid moods instead of six, since AI in the reverse order of the

terms involves undistributed middle; and, though we should have

Celarent indirect to Camenes, and Darii to Dimaris, we should never

arrive at the conclusion of Barbara or have anything exactly

equivalent to Ferio. In place of Barbara, Bramantip would yield as an

indirect mood only the subaltern AAI in the first figure. Both Fesapo

and Fresison would result in an illicit process, if we attempted to

extract the conclusion of Ferio from them as an indirect mood. The

nearest approach we could make to Ferio would be the mood EAO in the

first figure, which may be elicited indirectly from the premisses of

CAMENES, being subaltern to CELARENT. For these reasons the moods of

the fourth figure are rightly to be regarded as indirect moods of the

first, and not vice versâ.

$663. FIGURE II.

_Mood AA._

All A is B.

All C is B.

.'. Undistributed Middle.

_Mood AE._

All A is B.

No C is B.

.'. No C is A, or No A is C, (Camestres & Cesare).

_Mood AI._

All A is B.

Some C is B.

.'. Undistributed Middle.

_Mood AO._

All A is B.

Some C is not B.

.'. Some C is not A, (Baroko), or Illicit Process.

_Mood EA._

No A is B.

All C is B.

.'. No C is A, or No A is C, (Cesare & Carnestres).

_Mood EI_

No A is B.

Some C is B.

.'. Some C is not A, (Festino), or Illicit Process.

_Mood IA._

Some A is B.

All C is B.

.'. Undistributed Middle.

_Mood IE._

Some A is B.

No C is B.

.'. Illicit Process, or Some A is not C, (Festino).

_Mood OA._

Some A is not B.

All C is B.

.'. Illicit Process, or Some A is not C, (Baroko).

§ 664. Here again we have six valid moods, which yield four direct

conclusions corresponding to Cesare, CARNESTRES, FESTINO and

BAROKO. The same four are repeated in the indirect moods.

§ 665. FIGURE III.

_Mood AA._

All B is A.

All B is C.

.'. Some C is A, or Some A is C, (Darapti).

_Mood AE._

All B is A.

No B is C.

.'. Illicit Process, or Some A is not C, (Felapton).

_Mood AI._

All B is A,

Some B is C.

.'. Some C is A, or Some A is C, (Datisi & Disamis).

_Mood AO._

All B is A.

Some B is not C.

.'. Illicit Process, Or Some A is not C, (Bokardo).

_Mood EA._

No B is A.

All B is C.

.'. Some C is not A, (Felapton), or Illicit Process.

_Mood EI._

No B is A.

Some B is C.

.'. Some C is not A, (Ferison), or Illicit Process.

_Mood IA._

Some B is A.

All B is C.

.'. Some C is A, Or Some A is C, (Disamis & Datisi).

_Mood IE._

Some B is A.

No B is C.

.'. Illicit Process, or Some A is not C, (Ferison).

_Mood QA._

Some B is not A.

All B is C.

.'. Some C is not A, (Bokardo), or Illicit Process.

§ 666. In this figure every mood is valid, either directly or

indirectly. We have six direct moods, answering to Darapti, Disamis,

Datisi, Felapton, Bokardo and Ferison, which are simply repeated by

the indirect moods, except in the case of Darapti, which yields a

conclusion not provided for in the mnemonic lines. Darapti, though

going under one name, has as much right to be considered two moods as

Disamis and Datisi.

Deductive Logic · 第 17 / 30 章