CHAPTER IV.

When Genevieve, with her mistress, was brought back to the house of

Seigneur Chusa, the latter said to his wife, in an angry tone: 'Seek

your chamber.'

Aurelia bent down her head, sighing, obeyed, and threw on her slave a

sad look of adieu. Gremion then took Genevieve by the arm, and led her

to a low room, a kind of cellar, destined for holding the leather sacks

filled with oil, wine, and other provisions. This place was reached by

descending a few steps. Genevieve's master pushed her so rudely that she

slipped, and fell, from step to step, to the ground, whilst Gremion

closed the massive door of this low chamber. The young woman raised

herself in pain, seated herself on the stone, and at first wept

bitterly. Her tears then became almost sweet, when she thought that she

suffered for having gone to listen to the words of the young man of

Nazareth, so kind to the poor and the slaves, so merciful to the

repentant, so severe to the wicked and the hypocritical.

Brought up in the druidical faith, which her mother had transmitted to

her, as we may say, with her life, Genevieve had not the less confidence

in the precepts of Mary's son, though he professed another religion than

that of the druids, always prescribed, and venerated in Gaul, besides,

Jesus believed, it was said, with the druids, that on leaving this world

we should live again in the spirit and in the body; since, according to

his religion, he spoke of the resurrection of the dead. Lastly, despite

the sublimity of the druidical faith, which relieves man from the fear

of death, by teaching him that there is no death, Genevieve could not

find in the precepts of the Gallic religion that tender, paternal, and

merciful sentiment, with which the words of Jesus were so often

impressed. The slave was giving way to these reflections, when she saw

the door of the cellar open where she was confined. Gremion, her master,

returned, accompanied by two men; one held a bundle of cords, the other

a leather scourge. Genevieve had never seen these men; they wore foreign

garments.--Seigneur Gremion descended the first steps of the staircase,

and said to Genevieve: 'Undress yourself!' The slave looked at her

master with as much surprise as fear, scarcely believing what she had

heard. He continued: 'Undress yourself, otherwise these men, the

assistants of the town executioner, shall tear off your clothes, to flog

you as you deserve!'

This cruel punishment, so often suffered by female slaves, Genevieve,

thanks to the kindness of the gods and of her mistress, had not yet

undergone; thus, in her terror, she could only join her hands, stretch

them towards her master, and supplicating, fall upon her knees. But

Gremion, standing aside to make way for the two men who had remained on

the top step of the staircase, said to them, 'Undress her! flog her well

till the blood comes. She shall remember assisting at the predictions of

this cursed Nazarene.'

Genevieve was at that time scarcely twenty-three, and her husband,

Fergan, had told her sometimes that she was pretty. She was, despite her

tears, her prayers, and powerless resistance, stripped of her garments,

bound to one of the pillars of the room, and presently her body was

wealed with the lashes of the whip. She had at first hoped that shame

and horror would deprive her of all consciousness. It was not so; but

she forgot the pain of the lashes, on finding herself a prey to the

curiosity of her tormentors, and on hearing the infamous jests they

exchanged whilst flogging her. Gremion, standing up with his arms

crossed, said, laughing diabolically: 'Did the Nazarene, the famous

Messiah, who dabbles in prophesying, predict to you what would happen,

Genevieve? Think you he was right in proclaiming the slave to be equal

with his master? By Jupiter! I now regret I did not have you flogged in

the middle of the public place. 'Twould have been a good lesson given on

your back to these brigands who believe in the seditious insolences of

their chief and friend, Jesus.'

When the two executioners were weary of flogging, one of them unbound

Genevieve, and her master said to her:

'You shall not leave this place for a week; during that time my wife

shall do without you; she shall wait upon herself, this shall be her

punishment.'

And Gremion, retiring with the two men, left Genevieve alone. It was now

no longer the tender and merciful words of Jesus that came to the mind

of the slave, as they had come to her before her punishment. It was the

words of vengeance and of curses which he had also pronounced the same

morning against the wicked and the oppressors.

During the long hours she passed alone, with the remembrance of her

shame, she made to herself an oath, that if ever the gods willed that

she should be a mother, and that she could keep her child with her, she

would strive to inspire in him a horror of slavery, and a hatred to the

Romans, instead of allowing to degenerate in his young mind these proud

resentments, as they had degenerated in her husband, Fergan, whom she

loved so, despite the weakness of his character, he who had descended,

nevertheless, from the powerful and untameable race of Joel, the brenn

of the haughty tribe of Karnak.

Genevieve had been for three days confined in the underground room of

the house, where Gremion, her master, had brought her every morning a

little food, when one night very late, the door of the slave's prison

opened; she saw her mistress, Aurelia, enter, holding a lamp in one

hand, and with the other a packet, which she deposited on the steps of

the staircase.

'Poor woman! you have greatly suffered on my account,' said Aurelia,

whose eyes were moistened with tears, on approaching Genevieve. The

latter, despite the kindness of her mistress, could not help saying to

her with bitterness:

'If you had a daughter, and men had stripped her of her clothes to beat

her with a whip, by order of a master, what would you then say of

slavery?'

'Genevieve, you accuse me, and I am not the cause of these cruelties!'

'It is not you I accuse; it is slavery; you are kind to me. But still,

look how I have been treated.'

'In vain, for the last three days, have I sought your pardon from my

husband,' said Aurelia, her voice full of compassion.

'He has refused me: I have entreated him to allow me to see you; he was

deaf to my prayers; besides, he always carries the keys of the prison

about him.'

'And how have you obtained possession of it to-night?'

'He had placed it under his pillow; I profited by his sleep, and I am

come.'

'I have suffered much more of shame than of pain,' continued Genevieve,

overcome by the grief of her mistress; 'but your kind words console me!'

'Listen, Genevieve, I am not here simply to console you; you can fly

from this house and render a great service to the young man of Nazareth,

perhaps even save his life.'

'What say you, my dear mistress?' exclaimed Genevieve; thinking less of

her liberty than of the service she might render to the Nazarene.

'Oh! speak; my life, if necessary, for him who said that "one day the

chains of the slave shall be broken!"'

'Since the night we passed listening to the predictions of Jesus, Jane

and I have not met; the Seigneur Chusa had prevented her from leaving

her house to come here; to-night, however, yielding to her prayer, he

brought her here, and whilst he was conversing with my husband, do you

know what Jane told me?'

'About the young man of Nazareth?'

'Yes.'

'Alas! some new persecution!'

'He is betrayed! They will arrest him this very night, and kill him!'

'Betrayed! he! and by whom?'

'By one of his disciples.'

'Ah! the infamous wretch!'

'Then Chusa, already triumphing in the death of this poor Nazarene, has

revealed every thing this evening to Jane, to enjoy maliciously the

affliction this sad news will cause her; this then is what passed; the

pharisees, doctors of law, senators, and high priests, all exasperated

by the last (those we heard), assembled at the house of the high priest

Caiphus, and sought for means to surprise the Nazarene; but fearing a

popular rising if they arrested him yesterday, a holiday in Jerusalem,

they have deferred till to-night the execution of their wicked designs.'

'What! to-night? This very night?'

'Yes, a traitor, one of his disciples, named Judas, is to betray him

into their hands.'

'One of those who, the other night, accompanied him to the tavern of the

"Wild Ass."'

'The one whose gloomy and treacherous figure you remarked. Judas then

went to the high priests and the doctors of law, and said to them: "Give

me money, and I will deliver the Nazarene to you."'

'The wretch!'

'He has agreed for thirty pieces of silver from the pharisees; and at

the present moment perhaps the poor young man, who suspects nothing, is

a victim of the treason.'

'Alas! if such is the case, what service can I render him?'

'Listen again, this is what Jane said to me to-night: "It was whilst

repairing to your house, dear Aurelia, that my husband informed me, with

a cruel joy, of the evil with which Jesus is threatened. Knowing that,

watched as I am, I have no means of warning him, for our servants so

much fear the Seigneur Chusa, that despite my prayers and offers of

gold, none dared leave the house to find Jesus and apprise him of the

danger; besides, the night advances, an idea struck me; your slave

Genevieve appears to have as much courage as devotedness. Could she not

serve us on this occasion?"

'I immediately informed Jane of the cruel vengeance that my husband had

exercised towards you; but Jane, far from renouncing her project, asked

me where Gremion placed the key of the prison: "Under his pillow," I

answered her.'

'Endeavor to take it whilst he sleeps,' said Jane to me. 'If you succeed

in getting possession of it, go and release Genevieve; it will be easy

for you afterwards to get her out of the house; she will soon arrive at

the tavern of the 'Wild Ass,' and there, perhaps, they will tell her

where the young man may be found.'

'Oh! dear mistress!' exclaimed Genevieve, 'I shall never forget the

confidence you and your friend place in me; try at once to open the door

of the prison.'

'Wait a moment, for before deciding we must think of the rage of my

husband. It is not for myself I fear, but for you. When you return here,

poor Genevieve, judge from what you have suffered what you will still

have to suffer!'

'Think not of me!'

'We have thought of it, on the contrary. Listen again: the nurse of my

friend lives near the Judicial gate; she sells woolen cloths and her

name is Veronica, the wife of Samuel: shall you remember these names?'

'Yes, yes, Veronica, wife of Samuel, cloth vendor, near the Judicial

gate. But, dear mistress, let us haste, the hour advances; every hour

lost might be fatal to the young man. Oh! I entreat you, try to open

the street door.'

'No, not at least until I have told you where you may find refuge; it

will be impossible for you to return here, for I tremble at the

treatment to which my husband would subject you.'

'What! quit you forever?'

'Would you rather submit to an infamous punishment again, and perhaps

worse tortures?'

'I would much rather prefer death to such disgrace!'

'My husband will not kill you because you are worth money. This

separation is therefore indispensable; it costs me dear, because never,

perhaps, shall I find a slave in whom I have such confidence as you; but

what would you? Since I have listened to the words of this young man, I

share the enthusiasm he has inspired in Jane; and will try to save

him....'

'Can you doubt it, dear mistress?'

'No, I know your devotedness and your courage. This, then, is what you

must do; if you succeed in finding the young man of Nazareth, you will

apprise him that he is betrayed by Judas, one of his disciples, and that

he has only to fly from Jerusalem to escape the pharisees; they have

sworn his death! Jane thinks that by retiring to Galilee, his native

country, Mary's son will be saved, for his cowardly enemies would not

dare to follow him there.'

'But, dear mistress, even here, at Jerusalem, he has only to-night to

call the people to his defence, his disciples, by whom he is adored,

will put themselves at the head of the revolt, and all the pharisees in

the world would not be able to arrest him!'

'Jane had also thought of this plan; but that he might raise the people

in his favor, either Jesus or his disciples must be apprised of the

danger which menaces him.'

'Consequently, dear mistress, we have not a moment to lose.'

'Listen once more, poor Genevieve: you forget the perils that surround

you! When, therefore, you have warned the young man, or one of his

disciples, you will repair to Veronica's, Samuel's wife; you will tell

her that you came from Jane, and as a proof of the truth you will give

her this ring, which my friend drew from her finger; you will beg

Veronica to conceal you in her house, and go immediately to Jane's, who

will instruct her as to what she and I intend doing for you.

'Veronica,' said my friend to me, 'is kind and obliging; to the young

Nazarene she and her husband owe a debt of gratitude, because he cured

one of their children; you will therefore be safely concealed in their

house until Jane and I have decided upon something respecting you. This

is not all, in this packet I have brought your disguise as a young man,

which I have just taken from the room in which you sleep; it will be

more prudent to put on these garments of a man. It will be safer whilst

running about the streets of Jerusalem at night and entering the tavern

of the Wild Ass.'

'Dear, dear mistress, always kind, you think of all.'

'Hasten to dress yourself. In the mean time, I will go and see if it is

possible to open the street door.'

The Silver Cross; Or, The Carpenter of Nazareth · 第 4 / 5 章