Letter XXX

_To the same_

Wilmington, November 7.

I have purposely avoided dwelling on the incidents that are passing

here. They engross my thoughts at all times but those devoted to the pen,

and to write to thee is one expedient for loosening their hold.

An expedient not always successful. My mind wanders, in spite of me,

from my own concerns and from thine, to the sick-bed of my friend. A

reverie, painful and confused, invades me now and then; my pen stops, and

I am obliged to exert myself anew to shake off the spell.

Till now, I knew not how much I loved this young man. Strange beings we

are! Separated as we have been for many a year, estranged as much by

difference of sentiments as local distance, his image visiting my memory

not once a month, and then a transitory, momentary visit; had he died a

year ago, and I not known it, the stream of my thoughts would not have

been ruffled by a single impediment. Yet, now that I stand over him and

witness his decay----

Many affecting conversations we have had. I cannot repeat them now.

After he is gone, I will put them all upon paper and muse upon them

often.

His closing hour is serene. His piety now stands him in some stead. In

calling me hither, he tells me that he designed not his own gratification,

but my good. He wished to urge upon me the truths of religion, at a time

when his own conduct might visibly attest their value. By their influence

in making that gloomy path which leads to the grave joyous and lightsome,

he wishes me to judge of their excellence.

His pains are incessant and sharp. He can seldom articulate without an

effort that increases his pangs; yet he talks much in cogent terms, and

with accurate conceptions, and, in all he says, evinces a pathetic

earnestness for my conviction.

I listen to him with a heart as unbiassed as I can prevail on it to be;

as free, I mean, from its customary bias; for I strive to call up feelings

and ideas similar to his. I know how pure to him would be the satisfaction

of leaving the world with the belief of a thorough change in me.

I argue not with him. I say nothing but to persuade him that I am far

from being that contumacious enemy to his faith which he is prone to

imagine me to be.

Thy mother's letter has called up more vividly than usual our ancient

correspondence, and the effects of that disclosure. Yet I have not

mentioned the subject to him. I never mentioned it. I could not trust

myself to mention it. There was no need. The letters were written by me. I

did not charge him to secrecy, and, if I had, he would not have been bound

to compliance. It was his duty to make that use of them which tended to

prevent mischief,--which appeared to him to have that tendency; and this

he has done. His design, I have no doubt, was benevolent and just.

He saw not all the consequences that have followed, 'tis true; but that

ignorance would justify him, even if these consequences were unpleasing to

him; but they would not have displeased, had they been foreseen. They

would only have made his efforts more vigorous, his disclosures more

explicit.

His conduct, indeed, on that occasion, as far as we know it, seems

irregular and injudicious. To lay before a stranger private letters from

his friend, in which opinions were avowed and defended that he knew would

render the writer detestable to her that read.

He imagined himself justified in imputing to me atrocious and infamous

errors. He was grieved for my debasement, and endeavoured, by his utmost

zeal and eloquence, to rectify these errors. This was generous and just:

but needed he to proclaim these errors and blazon this infamy?

Yet ought I to wish to pass upon the world for other than I am? Can I

value that respect which is founded in ignorance? Can I be satisfied with

caresses from those who, if they knew me fully, would execrate and avoid

me?

For past faults and rectified errors, are not remorse and amendment

adequate atonements? If any one despise me for what I _was_, let me

not shrink from the penalty. Let me not find pleasure in the praise of

those whose approbation is founded on ignorance of what I _am_. It is

unjust to demand, it is sordid to retain, praise that is not merited

either by our present conduct or our past. Why have I declined such

praise? Because I value it not.

Thus have I endeavoured to think in relation to Thomson. My endeavour

has succeeded. My heart entirely acquits him. It even applauds him for his

noble sincerity.

Yet I could never write to him or talk to him on this subject. My

tongue, my pen, will be sure to falter. I know that he will boldly justify

his conduct, and I feel that he ought to justify; yet the attempt to

justify would awaken--indignation, selfishness. In spite of the

suggestions of my better reason, I know we should quarrel.

We should not quarrel _now_, if the topic were mentioned. Of

indignation against him, even for a real fault, much less for an imaginary

one, I am, at this time, not capable; but it would be useless to mention

it. There is nothing to explain; no misapprehensions to remove, no doubts

to clear up. All that he did, I, in the same case, ought to have done.

But I told you I wished not to fill my letters with the melancholy

scene before me. This is a respite, a solace to me; and thus, and in

reading thy letters, I employ all my spare moments.

Write to me, my love. Daily, hourly, and cheerfully, if possible.

Borrow not; be not thy letters tinged with the melancholy hue of this.

Jane Talbot · 第 60 / 151 题