CHAPTER V.

THE PERIOD OF INCUBATION.

When Charles Darwin landed in England on his return from the voyage of

the 'Beagle' he was nearly twenty-eight. When he published the first

edition of the 'Origin of Species' he was over fifty. The intermediate

years, though much occupied by many minor works of deep specialist

scientific importance, were still mainly devoted to collecting material

for the one crowning effort of his life, the chief monument of his great

co-ordinating and commanding intellect--the settlement of the question

of organic evolution.

'There is one thing,' says Professor Fiske, 'which a man of original

scientific or philosophical genius in a rightly ordered world should

never be called upon to do. He should never be called upon to earn a

living; for that is a wretched waste of energy, in which the highest

intellectual power is sure to suffer serious detriment, and runs the

risk of being frittered away into hopeless ruin.' From this unhappy

necessity Charles Darwin, like his predecessor Lyell, was luckily free.

He settled down early in a home of his own, and worked away at his own

occupations, with no sordid need for earning the day's bread, but with

perfect leisure to carry out the great destiny for which the chances of

the universe had singled him out. His subsequent history is the history

of his wonderful and unique contributions to natural science.

The first thing to be done, of course, was the arrangement and

classification of the natural history spoils gathered during the cruise,

and the preparation of his own journal of the voyage for publication.

The strict scientific results of the trip were described in the 'Zoology

of the Voyage of the "Beagle,"' the different parts of which were

undertaken by rising men of science of the highest distinction, under

Charles Darwin's own editorship. Sir Richard Owen took in hand the

fossil mammals; Waterhouse arranged their living allies; Gould discussed

the birds, Jenyns the fish, and Bell the amphibians and reptiles. In

this vast co-operative publication Darwin thus obtained the assistance

of many among the most competent specialists in the England of his day,

and learned to understand his own collections by the light thrown upon

them from the focussed lamps of the most minute technical learning. As

for the journal, it was originally published with the general account of

the cruise by Captain Fitzroy in 1839, but was afterwards set forth in a

separate form under the title of 'A Naturalist's Voyage Round the

World.'

But while Darwin was thus engaged in arranging and classifying the

animals and plants he had brought home with him, the germs of those

inquiring ideas about the origin of species which we have already

observed in his account of the voyage were quickening into fresh life

within him. As he ruminated at his leisure over the results of his

accumulations, he was beginning to work upon the great problem with the

definite and conscious resolution of solving it. 'On my return home, it

occurred to me,' he says, 'in 1837, that something might perhaps be made

out on this question by patiently accumulating and reflecting on all

sorts of facts which could possibly have any bearing on it. After five

years' work, I allowed myself to speculate on the subject, and drew up

some short notes; these I enlarged in 1844 into a sketch of the

conclusions that then seemed to me probable; from that period to the

present day [1859] I have steadily pursued the same object. I hope that

I may be excused for entering on these personal details, as I give them

to show that I have not been hasty in coming to a decision.'

So Darwin wrote at fifty. The words are weighty and well worthy of

consideration. They give us in a nutshell the true secret of Darwin's

success in compelling the attention and assent of his contemporaries to

his completed theory. For speculations and hypotheses like those of

Lamarck and Erasmus Darwin, however brilliant and luminous they may be,

the hard, dry, scientific mind cares as a rule less than nothing. Men of

genius and insight like Goethe and Oken may, indeed, seize greedily upon

the pregnant suggestion; their intellects are already attuned by nature

to its due reception and assimilation; but the mere butterfly-catchers

and plant-hunters of the world, with whom after all rests ultimately the

practical acceptance or rejection of such a theory, can only be

convinced by long and patient accumulations of facts, by infinite

instances and endless examples, by exhaustive surveys of the whole

field of nature in a thousand petty details piecemeal. They have to be

driven by repeated beating into the right path. Everywhere they fancy

they see the loophole of an objection, which must be carefully closed

beforehand against them with anticipatory argument, as we close hedges

by the wayside against the obtrusive donkey with a cautious bunch of

thorny brambles. Even if Charles Darwin had hit upon the fundamental

idea of natural selection, and had published it, as Wallace did, in the

form of a mere splendid _aperçu_, he would never have revolutionised the

world of biology. When the great discovery was actually promulgated, it

was easy enough to win the assent of philosophical thinkers like Herbert

Spencer; easy enough, even, to gain the ready adhesion of non-biological

but kindred minds, like Leslie Stephen's and John Morley's; those might

all, perhaps, have been readily convinced by far less heavy and crushing

artillery than that so triumphantly marshalled together in the 'Origin

of Species.' But in order to command the slow and grudging adhesion of

the rank and file of scientific workers, the 'hodmen of science,' as

Professor Huxley calls them, it was needful to bring together an

imposing array of closely serried facts, to secure every post in the

rear before taking a single step onward, and to bring to bear upon every

antagonist the exact form of argument with which he was already

thoroughly familiar. It was by carefully pursuing these safe and

cautious philosophical tactics that Charles Darwin gained his great

victory. Where others were pregnant, he was cogent. He met the

Dryasdusts of science on their own ground, and he put them fairly to

flight with their own weapons. More than that, he brought them all over

in the long run as deserters into his own camp, and converted them from

doubtful and suspicious foes into warm adherents of the evolutionary

banner.

Moreover, fortunately for the world, Darwin's own mind was essentially

one of the inductive type. If a great deductive thinker and speculator

like Herbert Spencer had hit upon the self-same idea of survival of the

fittest, he might have communicated it to a small following of receptive

disciples, who would have understood it and accepted it, on _a priori_

grounds alone, and gradually passed it on to the grades beneath them;

but he would never have touched the slow and cautious elephantine

intellect of the masses. The common run of mankind are not deductive;

they require to have everything made quite clear to them by example and

instance. The English intelligence in particular shows itself as a rule

congenitally incapable of appreciating the superior logical certitude of

the deductive method. Englishmen will not even believe that the square

on the hypotenuse is equal to the squares on the containing sides until

they have measured and weighed as well as they are able by rude

experimental devices a few selected pieces of rudely shaped rectangular

paper. It was a great gain, therefore, that the task of reconstructing

the course of organic evolution should fall to the lot of a highly

trained and masterly intelligence of the inductive order. Darwin had

first to convince himself, and then he could proceed to convince the

world. He set about the task with characteristic patience and

thoroughness. No man that ever lived possessed in a more remarkable

degree than he did the innate capacity for taking trouble. For five

years, as a mere preliminary, he accumulated facts in immense variety,

and then for the first time and in the vaguest possible way he--'allowed

himself to speculate.' That brings us down to the year 1842, when the

first notes of the 'Origin of Species' must have been tentatively

committed to paper. It was in 1859 that the first edition of the

complete work was given to the world. Compare this with the case of

Newton, who similarly kept his grand idea of gravitation for many years

in embryo, until more exact measurements of the moon's mass and distance

should enable him to verify it to his own satisfaction.

One other item of immense importance in the genesis of the full

Darwinian doctrine deserves mention here--I mean, the exact moment of

time occupied by Charles Darwin in the continuous history of scientific

thought. A generation or two earlier, in Erasmus Darwin's days, biology

had not yet arrived at the true classification of animals and plants

upon an essentially hereditary basis. The Linnæan arrangement, then

universally accepted, was wholly artificial in its main features; it

distributed species without regard to their fundamental likenesses of

structure and organisation. But the natural system of Jussieu and De

Candolle, by arranging plants into truly related groups, made possible

the proofs of an order of affiliation in the vegetable kingdom; while

Cuvier's similar reconstruction of the animal world gave a like foothold

to the evolutionary philosopher in the other great department of organic

nature. The recognition of kinship between the various members of the

same family necessarily preceded the establishment of a regular

genealogical theory of life in its entirety.

Though we are here concerned mainly with Charles Darwin the thinker and

writer--not with Charles Darwin the husband and father--a few words of

explanation as to his private life must necessarily be added at the

present point, before we pass on to consider the long, slow, and

cautious brewing of that wonderful work, the 'Origin of Species,' Darwin

returned home from the voyage of the 'Beagle' at the end of the year

1836. Soon after, he was elected a Fellow of the Royal Society, no doubt

through the influence of his friend Lyell, who was quite enthusiastic

over his splendid geological investigations on the rate of elevation in

the Pampas and the Cordillera. Acting on Lyell's advice, too, he

determined to seek no official appointment, but to devote himself

entirely for the rest of his life to the pursuit of science. In 1838, at

the age of twenty-nine, he read before the Geological Society his paper

on the 'Connection of Volcanic Phenomena with the Elevation of Mountain

Chains,' when, says Lyell admiringly in a private letter, 'he opened

upon De la Beche, Phillips, and others'--the veterans of the

science--'his whole battery of the earthquakes and volcanoes of the

Andes.' Shortly after, the audacious young man was appointed secretary

to the Geological Society, a post which he filled when the voyage of the

'Beagle' was first published in 1839.

In the early part of that same year, the rising naturalist took to

himself a wife from one of the houses to which he himself owed no small

part of his conspicuous greatness. His choice fell upon his cousin,

Miss Emma Wedgwood, daughter of Josiah Wedgwood, of Maer Hall; and,

after three years of married life in London, he settled at last at Down

House, near Orpington, in Kent, where for the rest of his days he passed

his time among his conservatories and his pigeons, his garden and his

fowls, with his children growing up quietly beside him, and the great

thinking world of London within easy reach of a few minutes' journey.

His private means enabled him to live the pleasant life of an English

country gentleman, and devote himself unremittingly to the pursuit of

science. Ill health, indeed, interfered sadly with his powers of work;

but system and patience did wonders during his working days, which were

regularly parcelled out between study and recreation, and utilised and

economised in the very highest possible degree. Early to bed and early

to rise, wandering unseen among the lanes and paths, or riding slowly on

his favourite black cob, the great naturalist passed forty years happily

and usefully at Down, where all the village knew and loved him. A man of

singular simplicity and largeness of heart, Charles Darwin never really

learnt to know his own greatness. And that charming innocence and

ignorance of his real value made the value itself all the greater. His

moral qualities, indeed, were no less admirable and unique in their way

than his intellectual faculties. To that charming candour and delightful

unostentatiousness which everybody must have noticed in his published

writings, he united in private life a kindliness of disposition, a width

of sympathy, and a ready generosity which made him as much beloved by

his friends as he was admired and respected by all Europe. The very

servants who came beneath his roof stopped there for the most part

during their whole lifetime. In his earlier years at Down, the quiet

Kentish home was constantly enlivened by the visits of men like Lyell,

Huxley, Hooker, Lubbock, and Wollaston. During his later days, it was

the Mecca of a world-wide scientific and philosophic pilgrimage, where

all the greatest men our age has produced sought at times the rare

honour of sitting before the face of the immortal master. But to the

very last Darwin himself never seemed to discover that he was anything

more than just an average man of science among his natural peers.

Shortly after Darwin went to Down he began one long and memorable

experiment, which in itself casts a flood of light upon his patient and

painstaking method of inquiry. Two years before, he had read at the

Geological Society a paper on the 'Formation of Mould,' which more than

thirty years later he expanded into his famous treatise on the 'Action

of Earthworms.' His uncle and father-in-law, Josiah Wedgwood, suggested

to him that the apparent sinking of stones on the surface might really

be due to earthworm castings. So, as soon as he had some land of his own

to experiment upon, he began, in 1842, to spread broken chalk over a

field at Down, in which, twenty-nine years later, in 1871, a trench was

dug to test the results. What other naturalist ever waited so long and

so patiently to discover the upshot of a single experiment? Is it

wonderful that a man who worked like that should succeed, not by faith

but by logical power, in removing mountains?

Unfortunately, we do not know the exact date when Darwin first read

Malthus. But that the perusal of that remarkable book formed a crisis

and turning-point in his mental development we know from his own

distinct statement in a letter to Haeckel, prefixed to the brilliant

German evolutionist's 'History of Creation.' 'It seemed to me probable,'

says Darwin, speaking of his own early development, 'that allied species

were descended from a common ancestor. But during several years I could

not conceive how each form could have been modified so as to become

admirably adapted to its place in nature. I began therefore to study

domesticated animals and cultivated plants, and after a time perceived

that man's power of selecting and breeding from certain individuals was

the most powerful of all means in the production of new races. Having

attended to the habits of animals and their relations to the surrounding

conditions, I was able to realise the severe struggle for existence to

which all organisms are subjected; and my geological observations had

allowed me to appreciate to a certain extent the duration of past

geological periods. With my mind thus prepared I fortunately happened to

read Malthus's "Essay on Population" and the idea of natural selection

through the struggle for existence at once occurred to me. Of all the

subordinate points in the theory, the last which I understood was the

cause of the tendency in the descendants from a common progenitor to

diverge in character.'

It is impossible, indeed, to overrate the importance of Malthus, viewed

as a schoolmaster to bring men to Darwin, and to bring Darwin himself to

the truth. Without the 'Essay on the Principle of Population' it is

quite conceivable that we should never have had the 'Origin of Species'

or the 'Descent of Man.'

At the same time, Darwin had not been idle in other departments of

scientific work. Side by side with his collections for his final effort

he had been busy on his valuable treatise upon Coral Reefs, in which he

proved, mainly from his own observations on the Keeling archipelago,

that atolls owe their origin to a subsidence of the supporting

ocean-floor, the rate of upward growth of the reefs keeping pace on the

whole with the gradual depression of the sea-bottom. 'No more admirable

example of scientific method,' says Professor Geikie forty years later,

'was ever given to the world; and even if he had written nothing else,

this treatise alone would have placed Darwin in the very front of

investigators of nature.' But, from our present psychological and

historical point of view, as a moment in the development of Darwin's

influence, and therefore of the evolutionary impulse in general, it

possesses a still greater and more profound importance, because the work

in which the theory is unfolded forms a perfect masterpiece of thorough

and comprehensive inductive method, and gained for its author a

well-deserved reputation as a sound and sober scientific inquirer. The

acquisition of such a reputation, afterwards increased by the

publication of the monograph on the Family Cirripedia (in 1851), proved

of immense use to Charles Darwin in the fierce battle which was to rage

around the unconscious body of the 'Origin of Species.' To be 'sound' is

everywhere of incalculable value; to have approved oneself to the slow

and cautious intelligence of the Philistine classes is a mighty spear

and shield for a strong man; but in England, and above all in scientific

England, it is absolutely indispensable to the thinker who would

accomplish any great revolution. Soundness is to the world of science

what respectability is to the world of business--the _sine qua non_ for

successfully gaining even a hearing from established personages.

To read the book on Coral Reefs is indeed to take a lesson of the

deepest value in applied inductive canons. Every fact is duly

marshalled: every conclusion is drawn by the truest and most legitimate

process from careful observation or crucial experiment. Bit by bit,

Darwin shows most admirably that, through gradual submergence, fringing

reefs are developed into barrier-reefs, and these again into atolls or

lagoon islands; and incidentally he throws a vivid light on the slow

secular movements upward or downward for ever taking place in the

world's crust. But the value of the work as a geological record, great

as it is, is as nothing compared with its value as a training exercise

in inductive logic. Darwin was now learning by experience how to use his

own immense powers.

Meanwhile, the environment too had been gradually moving. In 1832, the

year after young Darwin set out upon his cruise, Lyell published the

first edition of his 'Principles of Geology,' establishing once for all

the uniformitarian concept of that branch of science. In 1836, the year

when he returned, Rafinesque, in his 'New Flora of North America,' had

accepted within certain cramping limits the idea that 'all species might

once have been varieties, and that many varieties are gradually becoming

species by assuming constant and peculiar characters.' Haldeman in

Boston, and Grant at University College, London, were teaching from

their professorial chairs the self-same novel and revolutionary

doctrine. At last, in 1844, Robert Chambers published anonymously his

famous and much-debated 'Vestiges of Creation,' which brought down the

question of evolution _versus_ creation from the senate of _savants_ to

the arena of the mere general public, and set up at once a universal

fever of inquiry into the mysterious question of the origin of species.

Chambers himself was a man rather of general knowledge and some native

philosophical insight than of any marked scientific accuracy or depth.

His work in its original form displayed comparatively little

acquaintance with the vast ground-work of the question at

issue--zoological, botanical, geological, and so forth--and in Charles

Darwin's own opinion showed 'a great want of scientific caution.' But

its graphic style, its vivid picturesqueness, and to the world at large

the startling novelty of its brilliant and piquant suggestions, made it

burst at once into an unwonted popularity for a work of so distinctly

philosophical a character. In nine years it leaped rapidly through no

less than ten successive editions, and remained until the publication of

the 'Origin of Species' the chief authoritative exponent in England of

the still struggling evolutionary principle.

The 'Vestiges of Creation' may be succinctly described as Lamarck and

water, the watery element being due in part to the unnecessary obtrusion

(_more Scotico_) of a metaphysical and theological principle into the

physical universe. Chambers himself, in his latest edition (before the

book was finally killed by the advent of Darwinism), thus briefly

describes his main concepts: 'The several series of animated beings,

from the simplest and oldest up to the highest and most recent, are,

under the providence of God, the results, _first_, of an impulse which

has been imparted to the forms of life, advancing them, in definite

times, by generation, through grades of organisation, terminating in the

highest dicotyledons and vertebrata, these grades being few in number,

and generally marked by intervals of organic character, which we find to

be a practical difficulty in ascertaining affinities; _second_, of

another impulse connected with the vital forces, tending, in the course

of generations, to modify organic structures in accordance with external

circumstances, as food, the nature of the habitat, and the meteoric

agencies.' Now it is clear at once that these two supposed 'impulses'

are really quite miraculous in their essence. They do not help us at all

to a distinct physical and realisable conception of any natural agency

whereby species became differentiated one from the other. They lay the

whole burden of species-making upon a single primordial supernatural

impetus, imparted to the first living germ by the will of the Creator,

and acting ever since continuously it is true, but none the less

miraculously for all that. For many creations Chambers substitutes one

single long creative nisus: where Darwin saw natural selection, his

Scotch predecessor saw a _deus ex machina_, helping on the course of

organic development by a constant but unseen interference from above. He

supposed evolution to be predetermined by some intrinsic and externally

implanted proclivity. In short, Chambers's theory is Lamarck's

theologised, and spoilt in the process.

The book had nevertheless a most prodigious and perfectly unprecedented

success. The secret of its authorship was keenly debated and jealously

kept. The most ridiculous surmises as to its anonymous origin were

everywhere afloat. Some attributed it to Thackeray, and some to Prince

Albert, some to Lyell, some to Sir John Herschel, and some to Charles

Darwin himself. Obscurantists thought it a wicked book; 'intellectual'

people thought it an advanced book. As a matter of fact it was neither

the one nor the other. It was just a pale and colourless transcript of

the old familiar teleological Lamarckism. Yet it did good in its

generation. The public at large were induced by its ephemeral vogue to

interest themselves in a question to which they had never previously

given even a passing thought, though more practised biologists of

evolutionary tendencies were grieved at heart that evolution should

first have been popularly presented to the English world under so

unscientific, garbled, and mutilated a form. From the philosophic side,

Herbert Spencer found 'this ascription of organic evolution to some

aptitude naturally possessed by organisms or miraculously imposed upon

them' to be 'one of those explanations which explain nothing--a shaping

of ignorance into the semblance of knowledge. The cause assigned,' he

says, 'is not a true cause--not a cause assimilable to known causes--not

a cause that can be anywhere shown to produce analogous effects. It is a

cause unrepresentable in thought: one of those illegitimate symbolic

conceptions which cannot by any mental process be elaborated into a real

conception.' From the scientific side, on the other hand, Darwin felt

sadly the inaccuracy and want of profound technical knowledge everywhere

displayed by the anonymous author. These things might naturally cause

the enemy to blaspheme. No worse calamity, indeed, can happen to a

great truth than for its defence to be intrusted to inefficient hands.

Nevertheless, long after, in the 'Origin of Species,' the great

naturalist wrote with generous appreciation of the 'Vestiges of

Creation,' 'In my own opinion it has done excellent service in this

country in calling attention to the subject, in removing prejudice, and

in thus preparing the ground for the reception of analogous views.'

Still Darwin gave no sign. A flaccid, cartilaginous, unphilosophic

evolutionism had full possession of the field for the moment, and

claimed, as it were, to be the genuine representative of the young and

vigorous biological creed, while he himself was in truth the real heir

to all the honours of the situation. He was in possession of the

master-key which alone could unlock the bars that opposed the progress

of evolution, and still he waited. He could afford to wait. He was

diligently collecting, amassing, investigating; eagerly reading every

new systematic work, every book of travels, every scientific journal,

every record of sport, or exploration, or discovery, to extract from the

dead mass of undigested fact whatever item of implicit value might swell

the definite co-ordinated series of notes in his own commonplace books

for the now distinctly contemplated 'Origin of Species.' His way was to

make all sure behind him, to summon up all his facts in irresistible

array, and never to set out upon a public progress until he was secure

against all possible attacks of the ever-watchful and alert enemy in the

rear. Few men would have had strength of mind enough to resist the

temptation offered by the publication of the 'Vestiges of Creation,' and

the extraordinary success attained by so flabby a presentation of the

evolutionary case: Darwin resisted it, and he did wisely.

We may, however, take it for granted, I doubt not, that it was the

appearance and success of Chambers's invertebrate book which induced

Darwin, in 1844 (the year of its publication), to enlarge his short

notes 'into a sketch of the conclusions which then seemed to him

probable.' This sketch he showed to Dr. (now Sir Joseph) Hooker, no

doubt as a precaution to ensure his own claim of priority against any

future possible competitor. And having thus eased his mind for the

moment, he continued to observe, to read, to devour 'Transactions,' to

collate instances, with indefatigable persistence for fifteen years

longer. If any man mentally measures out fifteen years of his own life,

and bethinks him of how long a space it seems when thus deliberately

pictured, he will be able to realise a little more definitely--but only

a little--how profound was the patience, the self-denial, the

single-mindedness of Darwin's intense search after the ultimate truths

of natural science.

What was the sketch that he thus committed to paper in 1844, and

submitted to the judgment of his friend Hooker? It was the germ of the

theory of natural selection. According to that theory, organic

development is due to the survival of the fittest among innumerable

variations, good, bad, and indifferent, from one or more parent stocks.

Darwin's reading of Malthus had suggested to him (apparently as early as

the date of publication of the 'Naturalist's Journal') the idea that

every species of plant and animal must always be producing a far greater

number of seeds, eggs, germs, or young offspring than could possibly be

needed for the maintenance of the average number of the species. Of

these young, by far the greater number must always perish from

generation to generation, for want of space, of food, of air, of raw

material. The survivors in each brood must be those naturally best

adapted for survival. The many would be eaten, starved, overrun, or

crowded out; the few that survive would be those that possessed any

special means of defence against aggressors, any special advantage for

escaping starvation, any special protection against overrunning or

overcrowding foes. Animals and plants, Darwin found on inquiry and

investigation, tended to vary under diverse circumstances from the

parent or parents that originally produced them. These variations were

usually infinitesimal in amount, but sometimes more considerable or even

striking. If any particular variation tended in any way to preserve the

life of the creatures that exhibited it, beyond the average of their

like competitors, that variation would in the long run survive, and the

individuals that possessed it, being thus favoured in the struggle for

existence, would replace the less adapted form from which they sprang.

Darwinism is Malthusianism on the large scale: it is the application of

the calculus of population to the wide facts of universal life.

In one sense, indeed, it may be said that, given Malthus on the one hand

and the Lamarckian evolutionism on the other, some great man somewhere

must sooner or later, almost of necessity, have combined the two, and

hit out the doctrine of natural selection as we actually know it. Quite

so; but then the point is just this: Darwin _was_ the great man in

question; he _did_ the work which in the very essence of things some

such great man was naturally and inevitably predestined to do. You can

always easily manage to get on without any particular great man,

provided, of course, you have ready to hand another equally able great

man by whom to replace him in the scheme of existence. But how many

ordinary naturalists possess the width of mind and universality of

interest which would prompt them to read, mark, learn, and inwardly

digest a politico-economical treatise of the calibre of Malthus? How

many, having done so, have the keenness of vision to perceive the

ensuing biological implications? How many, having seen them, have the

skill and the patience to work up the infinite chaos of botanical and

zoological detail into the far-reaching generalisations of the 'Origin

of Species'? Merely to have caught at the grand idea is in itself no

small achievement; others did so and deserve all honour for their

insight; but to flesh it out with all the minute care and conclusive

force of Darwin's masterpiece is a thousand times a greater and nobler

monument of human endeavour.

During the fifteen years from 1844 to 1859, however, Darwin's pen was by

no means idle. In the first-named year he published his 'Geological

Observations on Volcanic Islands'--part of the 'Beagle' exploration

series; in 1846 he followed this up by his 'Geological Observations on

South America;' in 1851 he gave to the world his monograph on 'Recent

Barnacles;' and in 1853, his treatise on the fossil species of the same

family. But all these works of restricted interest remained always

subsidiary to the one great central task of his entire lifetime, the

preparation of his projected volume on the Origin of Species.

All through the middle decades of the century Darwin continued to labour

at his vast accumulation of illustrative facts; and side by side with

his continuous toil, outside opinion kept paving the way for the final

acceptance of his lucid ideas. The public was buying and reading all the

time its ten editions of the 'Vestiges of Creation.' It was slowly

digesting Lyell's 'Principles of Geology,' in which the old cataclysmic

theories were featly demolished, and the uniformitarian conception of a

past gradually and insensibly merging into the present was conclusively

established. It was getting accustomed to statements like those of the

younger St. Hilaire, in 1850, that specific characters may be modified

by changes in the environing conditions, and that the modifications thus

produced may often be of generic value--may make a difference so great

that we must regard the product not merely as belonging to a distinct

species, but even to a distinct genus or higher kind. In 1852 Herbert

Spencer published in the 'Leader' his remarkable essay, contrasting the

theories of creation and evolution, as applied to organic beings, with

all the biting force of his profound intelligence; and in 1855, the same

encyclopædic philosopher put forth the first rough sketch of his

'Principles of Psychology,' in which he took the lead in treating the

phenomena of mind from the point of view of gradual development. In that

extraordinary work, the philosopher of evolution traced the origin of

all mental powers and faculties by slow gradations from the very

simplest subjective elements. The 'Principles of Psychology' preceded

the 'Origin of Species' by nearly five years; the first collected volume

of Mr. Spencer's essays preceded Darwin's work by some twelve months.

Baden-Powell's essay on the 'Philosophy of Creation' (much debated and

condemned in ecclesiastical circles), and Professor Owen's somewhat

contradictory utterances on the nature of types and archetypal ideas,

also helped to keep alive interest in the problem of origins up to the

very moment of the final appearance of Darwin's great and splendid

solution.

It is interesting during these intermediate years to watch from time to

time the occasional side-hints of Darwin's activity and of the interest

it aroused among his scientific contemporaries. In 1854, for example,

Sir Charles Lyell notes, after an evening at Darwin's, how Sir Joseph

Hooker astonished him with an account of that strange orchid, Catasetum,

which bears three totally distinct kinds of flowers on the same plant;

'It will figure,' he says, 'in C. Darwin's book on species, with many

other "ugly facts," as Hooker, clinging like me to the orthodox faith,

calls these and other abnormal vagaries.' On a similar occasion, a

little later, Lyell asks, after meeting 'Huxley, Hooker, and Wollaston

at Darwin's,' 'After all, did we not come from an ourang?' Last of all,

in 1857, Darwin himself writes an anticipatory letter to his American

friend, Asa Gray, in which he mentions 'six points'--the cardinal

conceptions of the 'Origin of Species.' His book is now fairly under

weigh; he speaks of it himself to acquaintance and correspondents as an

acknowledged project.

Events were growing ripe for the birth. A lucky accident precipitated

its parturition in the course of the year 1858.

Charles Darwin · 第 5 / 12 章