This period of Italian song prevailed throughout Europe until the time

of Rossini. And in all the annals of music there is nothing quite so

strange as the extraordinary craze which existed during this time for

_the instrumental style of vocalism_. A special class of singers--the

male sopranists--was artificially created, in order to secure the most

dazzling results in brilliant, ornamental vocalization. Various kinds

of trills, grace notes, runs, and other species of _fioriture_, or

vocal somersaults, were introduced in every song, in such profusion

that the song itself was at last barely recognizable; and this kind of

stuff the audiences of that time applauded frantically. Everybody has

heard of the vulgar circus tricks performed by the most famous of the

sopranists, Farinelli--how at one time he beat a famous German

trumpeter in prolonging and swelling his notes, and how, at another

time, he began an aria softly, swelled it by imperceptible degrees to

such an astounding volume, and then decreased it again in the same way

to pianissimo, that the public wildly applauded him for five minutes.

Thereupon, Dr. Burney relates, he began to sing with such amazing

rapidity that the orchestra found it difficult to keep up with him.

Dr. Dommer justly comments on this story that, for such racing with an

orchestra, a singer would be hissed to-day by musical people.

It was not only quick and animated songs that were thus overloaded

with meaningless embroideries by the sopranists and the prima donnas

that followed them. Slow movements, which ought to breathe a spirit of

melancholy, appear to have been especially selected as background for

these vocal fireworks. I need not dwell on the unnaturalness of this

style. To run up and down the scale wildly and persistently in singing

a slow and sad song, is as consistent as it would be for an orator to

grin and yodle while delivering a funeral oration.

A question might be raised as to how far the great Italian composers

are responsible for this degradation of the vocal art to the level of

the circus. The public, it might be argued, wanted the florid style

of song; and if Rossini and Donizetti had refused to write in the

style admired by them, they would have been neglected in favor of

other and less gifted composers. I do not agree with this reasoning.

Rossini and Donizetti have revealed enough genius in some of their

sparkling melodies to make it probable that, if they had not so often

stooped to the level of a taste corrupted by the sopranists, they

might have raised the public to a higher standard of musical taste.

Rossini, in fact, _did_ introduce many reforms in Italian opera. He

enriched the orchestral accompaniments, removed some of the

superfluous arias, and for the first time wrote leading solo parts for

the bass--an innovation for which he was violently attacked, on the

ludicrous conservative ground that the bass could only be properly

used as a basis of harmonies. But Rossini's greatest merit lies in

this, that he refused to write for the sopranists, and would not even

let them sing in those of his operas which were brought out under his

own supervision. Furthermore, to prevent the singers from spoiling his

melodies with their florid additions, "he supplied his own

decorations, and made them so elaborate that the most skilled adorner

would have found it difficult to add to them" (Edwards). For thus

emancipating the composers from the tyranny of the singers Rossini

deserves great credit, and still greater honor is due him for having

shown, in his "William Tell," which he wrote for Paris, and in which

he discarded the florid style, that when he _did_ have a public which

appreciated simplicity of style and dramatic propriety in music, his

genius was equal to the occasion. It is a great pity that he did not

write several more operas in the style of "William Tell," for it is

the only one of his works which has preserved a portion of its former

popularity in Paris and elsewhere, thanks to its regard for dramatic

propriety.

Like the composers, the singing teachers in Italy consented to adapt

their method to the universal clamor for decorative, florid singing.

The audiences did not seem to care at all _what_ was sung to them, as

long as it was sung with sensuous beauty of tone, and facility of

execution; consequently sensuous beauty of tone and facility of

execution were almost the only things that the teachers aimed at. This

is illustrated by an anecdote concerning the famous teacher Porpora

and his pupil Caffarelli, which, although doubtless exaggerated,

nevertheless describes the situation graphically. Porpora, it is

related, gave Caffarelli a page of exercises to which he confined him

for five years. And at the end of that time he exclaimed: "You have

nothing more to learn! Caffarelli is the first singer in the world!"

As if facility of execution or technical skill were not the mere

beginning of vocal culture--the fashioning of the instrument, as it

were, with which the singer must subsequently learn the higher arts of

expressing human emotions in tones, of phrasing intelligently, and of

pronouncing distinctly, so that the poetic qualities of the text may

be appreciated.

In looking over specimens of the vocal music written by Porpora and

his contemporaries, we find passages in which a single syllable is

extended over one hundred and fifty-eight, and even a hundred and

seventy-five, notes. A more atrocious maltreatment of the text, and

misconception of the true function of the human voice, could not be

imagined. As Mr. H.C. Deacon remarks, "The passages in much of the

music of that date, especially that of Porpora, are really

instrumental passages ... and possessing but little interest beyond

the surprise that their exact performance would create." People did

not ask themselves whether it was worth while for singers to go

through the most arduous training for five years, for the sake of

learning to execute runs which any fiddler or flute-player could learn

to play in a few weeks. Look at the fioriture which, to this day, Mme.

Patti sings in "Lucia," "Semiramide," etc. She is the only living

being who can sing them with absolute correctness and smoothness. Not

another singer can do it--whereas _every member of her orchestra can

play them at sight_. Does not this show, once and for all, that this

style of singing (which still has numerous admirers) is instrumental,

is unvocal, unsuited to the human voice, and should be abandoned

forever? Rossini showed his real opinion of it by writing his best and

most mature work in a different style; and Verdi has done the same in

"Aida" and "Otello," in which there is hardly a trace of colorature,

while the style often approaches to that of genuine dramatic song.

The colorature or florid style, however, is only one of the varieties

of Italian song. Side by side with it there has always been a

charming, melodious _cantabile_, which in the later period of Italian

opera gradually got the ascendancy. This _cantabile_ is often of

exquisite beauty, and gives Italian and Italianized singers a chance

to show off the mellow qualities of their voices to the best

advantage. The very word _cantabile_ emphasizes, by antithesis, the

unvocal character of the old florid style. _Fioritura_ means

embroidery, while _cantabile_ means "song-like." But now, note how the

sins of one period are visited on the next. The evils of the florid

style did not terminate with its supremacy. They cast a shadow before,

which prevented the real nature of human song from being discovered

even after the vocal style had become more simple and rational. During

the period in which the vocalists were in the habit of singing from a

dozen to a hundred or more notes to a single syllable of the text,

they, as well as the public, had become so indifferent to the words

and their poetic meaning, that this habit could not at once be altered

when the _cantabile_ style came more into vogue. The singers continued

to be careless in regard to pronunciation of the words, and the opera

libretti were so very silly that the public really did not care

whether the singers spoke their words correctly and distinctly or not.

Hence even the _cantabile_ style of Italian song continued to be more

or less instrumental in character--telling the audience little more

about the text than the flute or the violins told them about it.

Mrs. Wodehouse, in her article on song in Grove's "Dictionary of Music

and Musicians," calls attention to the injurious action of Italian

opera on the English School by breeding indifference to the text.

"From Handel's time until a very recent date," she says, "Italian

operas and Italian songs reigned supreme in England; Italian singers

and Italian teachers were masters of the situation to the exclusion of

all others. And the habit thus contracted of hearing and admiring

compositions in a foreign and unknown tongue, engendered in the

English public a lamentable indifference to the words of songs, which

reacted with evil effect both on the composer and the singer.

Concerned only to please the ears of his audience, the composer

neglected to wed his music to words of true poetic merit; and the

singer quickly grew to be careless in his enunciation. Of how many

singers, and even of good ones, may it not fairly be affirmed that at

the end of the song the audience has failed to recognize its

language?"

These remarks are quite as applicable to America as to England. We

hear singers every week to whom we can listen attentively for five

minutes without being able to tell what language they are singing in.

Most of these singers were trained by the Italian method: And yet we

are told every day that this Italian method, which has so little

regard for the distinctively vocal side of singing, is the only true

method for the voice. It is time to call a halt in this matter, time

to ask if the Italian method is really the one best adapted for

teaching pupils to sing in English. That it is the best and only

method for singing in Italian, and for interpreting the style hitherto

cultivated by the Italians, no one will deny. But whether it is the

proper method for those who wish to sing in English, French, or

German, and to devote themselves to the modern dramatic style, is

quite another question, which must be, partly at least, answered in

the negative.

A careful examination of the situation, leaving aside all national

prejudice, will show us that each of the two principal methods, as

exemplified by Italian and German singers, has its dark and its

bright side, and that the cosmopolitan American style of the future

ought to try to combine the advantages of both, while avoiding their

shortcomings. The dark side of Italian singing has been sufficiently

dwelt upon; let us now consider the bright side.

Italy owes much of her fame as the cradle of artistic song and "The

Lord's own Conservatory," to climatic and linguistic advantages.

Thanks to the mild climate, men and women can spend most of their time

in the open air, and their voices are not liable to be ruined by

constantly passing from a dry, overheated room into the raw and chilly

air of the streets. The Italians are a plump race, with well-developed

muscles, and their vocal chords share in the general muscular health

and development; so that the average voice in Italy has a much wider

compass than in most other countries; and an unctuous ease of

execution is readily acquired. Their language, again, favors Italian

singers quite as much as their climate. It abounds in the most

sonorous of the vowels, while generally avoiding the difficult U, and

the mixed vowels Ö and Ü, as well as the harsh consonants, which are

almost always sacrificed to euphony. And where the language hesitates

to make this sacrifice, the vocalists come to the rescue and

facilitate matters by arbitrarily changing the difficult vowel or

consonant into an easy one. In this they are encouraged by the

teachers, who habitually neglect the less sonorous vowels and make

their pupils sing all their exercises on the easy vowel A. No wonder,

then, that the tones of an Italian singer commonly sound sweet: he

makes them up of nothing but pure sugar. Characterization, dramatic

effect, variety of emotional coloring, are all bartered away for

sensuous beauty of tone; and hence the distinctive name for Italian

singing--_bel canto_, or beautiful song--is very aptly chosen.

Now, sensuous beauty of tone is a most desirable thing in music.

Wagner's music, _e.g._, owes much of its tonic charm to his fine

instinct for sensuous orchestral coloring, and Chopin's works lose

half their characteristic beauty if played on a poor piano, or by one

who does not know how to use the pedal in such a way as to produce a

continuous stream of rich saturated sound. Hence the Italians deserve

full credit for the attention they bestow on sensuous beauty of tone,

even if their means of securing it may not always be approved. Nor

does this by any means exhaust the catalogue of Italian virtues. As a

rule, Italian singers have a better ear for pitch, breathe more

naturally, and execute more easily than German and French singers,

whose guttural and nasal sounds they also avoid. The difference

between the average Italian and German singers is well brought out by

Dr. Hanslick, in speaking of the Italian performances which formerly

used to alternate with the German operas in Vienna: "Most of our

Italian guests," he says, "distinguish themselves by means of the

thorough command they have over their voices, which in themselves are

by no means imposing; our German members by powerful voices, which,

however, owing to their insufficient training, do not produce half the

effect they would if they had been subjected to the same amount of

training. With the Italians great certainty and evenness throughout

the rôle; with the Germans an unequal alternation of brilliant and

mediocre moments, which seems partly accidental."

It is this element of accident and uncertainty that lowers the value

of many German singers. Herr Niemann, for instance, has moments--and,

indeed, whole evenings--when his voice, seemingly rejuvenated, not

only rises to sublime heights of dramatic passion, but possesses rare

sensuous beauty; while on other occasions the sound of his voice is

almost unbearable. Niemann, of course, is fifty-eight years old, but

many of the younger German singers too often have their bad

quarter-hours; and even Lilli Lehmann--whom I would rather hear for my

own pleasure than any other singer now on the stage--emits

occasionally a disagreeable guttural sound. Nothing of the sort in

Mme. Patti, whom Niemann no doubt is right in pronouncing the most

perfect vocalist, not only of this period, but of all times. I, for my

part, have never cared much for the _bel canto_ as such, because it is

so often wasted on trashy compositions. Yet, when I heard Mme. Patti

for the first time in New York, I could not help indulging in the

following rhapsody: "The ordinary epithets applicable to a voice, such

as sweet, sympathetic, flexible, expressive, sound almost too

commonplace to be applied to Patti's voice at its best, as it was when

she sang the _valse_ Ombra Leggiera from 'Dinora,' and 'Home, Sweet

Home.' Her voice has a natural sensuous charm like a Cremona violin,

which it is a pleasure to listen to, irrespective of what she happens

to be singing. It is a pleasure, too, to hear under what perfect

control she has it; how, without changing the quality of the sound,

she passes from a high to a low note, from piano to forte, gradually

or suddenly, and all without the least sense of effort. Indeed her

notes are as spontaneous and natural as those of a nightingale; and

this, combined with their natural sweetness and purity, constitutes

their great charm." A few months later, when Patti gave one of her

innumerable farewell performances, I was again forced to admit that

she is the greatest of living lyric sopranos, but took the liberty to

express my conviction that "the charm of her voice is almost as purely

sensuous as the beauty of a dewdrop or a diamond reflecting the

prismatic colors of sunlight."

Patti, in a word, is the incarnation of the Italian style. Her voice

is flawless as regards beauty of tone, and spontaneity and agility of

execution. Moreover, she avoids the small vices common to most Italian

singers, such as taking liberties with the time and the sentiment of

the piece for the sake of prolonging a trill or a loud final high

note, and so on. At an early stage in her career she followed the

custom of the time, and lavished such an abundance of uncalled-for

scales and trills and arpeggios and staccatos on her melody, that even

Rossini entered a sarcastic protest; but in her later years she has

conscientiously followed the indications of the composers. At the same

time, she has shown more and more anxiety to win laurels as a dramatic

singer. But here the vocal style which she has exclusively cultivated

has proved an insuperable obstacle. Although free from the smaller

vices of the Italian school, she could not overcome the great and

fatal shortcoming of that school--the maltreatment of the poetic text.

She could not find the proper accents required in operas where the

words of the text are as important as the melody itself; and she has

failed therefore to give satisfaction even in such works as "Faust"

and "Aïda," which are intermediate between the old-fashioned opera and

the music-drama proper. I have been often surprised to hear how

Patti, so conscientious in other respects, slights her texts,

obliterating consonants and altering vowels after the fashion of the

Italian school. Having neglected to master the more vigorous vowels

and expressive consonants, she cannot assert her art in dramatic

works. Her voice, in short, is _merely an instrument_. "Bird-like" is

an epithet commonly applied to it by admirers. Is this a compliment? A

dubious one, in my opinion. The nightingale's voice is very sweet, no

doubt, but it is no better than a flute. A bird cannot pronounce words

and sing at the same time. The human voice alone can do that--can

alone combine poetry and music, uniting the advantage of both in one

effect.

On the other hand, have you ever heard anyone compare the voices of

Lehmann, Materna, Sucher, or Malten to a bird's voice? Of course not;

and the reason is obvious. The point of view is different. Although

Lilli Lehmann's voice is almost as mellow in timbre as Patti's, and

much richer and warmer, we never think of it as a bird-like or vague

instrumental tone, but as a medium for the expression of definite

dramatic emotion. And herein lies the chief difference between the

Italian and the German schools. _An Italian adores singing for its own

sake, a German as a means of definite emotional expression._

Now, whether we look at nations or at individuals, we always find

that simple beauty of tone and agility of execution in artistic

singing are appreciated sooner than emotional expression and dramatic

characterization. Hence it is that the Italian school came before the

German school. Even in Germany, a few generations ago, the Italian

school was so predominant that German composers of the first

rank--Gluck, Weber, and Beethoven--found it difficult to assert their

influence against it. In Vienna, during the season of 1823, the

Rossini furore was so great that none but Rossini's operas were sung;

and in Germany almost everyone of the three dozen big and little

potentates supported his own Italian operatic company. To-day you look

in vain through Germany or Austria for a single Italian company. The

few Italian operas that have remained on the repertory are sung in

German translations by German singers, and all of these operas

together hardly have as many performances in a year as a single one of

Wagner's.

Here is a revolution in taste which may well excite our astonishment,

and arouse our curiosity as to how it was brought about. It was

brought about by the courage and perseverance of a few composers who,

instead of stooping down to the crude taste of the _fioriture_-loving

public, elevated that taste until it was able to appreciate the poetic

and dramatic side of music; and it was brought about with the

assistance of German singers, notwithstanding the great disadvantages,

climatic and linguistic, under which these labor in comparison with

Italian singers.

Although the Germans are a more robust nation than the Italians, with

more powerful muscles and voices, their climate is against them,

leading to frequent throat troubles which endanger the beauty of the

voice. Hence, the gift of mellow, supple song does not come to them so

spontaneously as to the Italians. About a thousand years ago, an

Italian compared the singing of some German monks to the noise made by

a cart rattling down a frozen street; and even Luther compared the

singing in cathedrals and monasteries at his time to the "braying of

asses." At a more recent period, Frederick the Great, on hearing of

the proposed engagement of a German singer, exclaimed: "What! hear a

German singer! I should as soon expect to derive pleasure from the

neighing of my horse!" Beethoven knew that the chief reason why he

could not compete with Rossini on the stage was the lack of good

German singers. He often lamented the inferiority of the German to the

Italian singers, and one day exclaimed to the organist Freudenberg:

"We Germans have no sufficiently cultivated singers for the part of

_Leonora_; they are too cold and feelingless. The Italians sing and

act with their whole souls." Nevertheless, Beethoven refused to adapt

his music to the style of the Italian singers--fortunately; for, if

he had, it would now be as obsolete as most of Rossini's and

Donizetti's.

When Berlioz made his famous tour in Germany, matters had somewhat

improved, to judge from the following remarks in his "À Travers

Chants:" "They say that the Germans sing badly; that may seem true in

general. I will not broach the question here, whether or not their

language is the reason of it, and whether Mme. Sontag, Pischek,

Tichatschek, Mlle. Lind, who is almost a German, and many others, do

not form magnificent exceptions; but, upon the whole, German vocalists

sing, and do not howl; the screaming school is not theirs; they make

music." Nevertheless, about the same time, Liszt complained that a

perfect training of the voice such as he admired in Viardot Garcia,

had almost become a legend of the past; and only eight years ago, an

excellent German critic, Martin Plüddemann, wrote that "Germany has

many good orchestras and not a few excellent pianists, even among

amateurs; but a city of 100,000 inhabitants seldom has ten vocalists

whose voices are tolerable, and of these two or three at most deserve

the name of artists."

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