CHAPTER I

Produced by Robert Baruch and the Online Distributed

Proofreading Team at https://www.pgdp.net

PSYCHIC

PHENOMENA

A BRIEF ACCOUNT OF THE PHYSICAL

MANIFESTATIONS OBSERVED IN

PSYCHICAL RESEARCH

WITH FACSIMILE ILLUSTRATIONS OF

THOUGHT-TRANSFERENCE DRAWINGS

AND AUTOMATIC WRITING

BY

EDWARD T. BENNETT

ASSISTANT-SECRETARY TO THE SOCIETY OF

PSYCHICAL RESEARCH, 1882-1902

WITH A FOREWORD BY

SIR OLIVER LODGE

NEW YORK

BRENTANO'S

MCMIX

NOTE

The writer desires to express his sincere thanks to the Council of the

Society for Psychical Research for the permission given to make extracts

from the _Proceedings_ of the Society, from the privately printed

_Journal_, and from "Phantasms of the Living"; and for allowing the

reproduction of a series of THOUGHT-TRANSFERENCE DRAWINGS. Also best

thanks are due to Mrs. Myers, and to Messrs. Longmans, Green & Co., for

permission to make quotations from Mr. F. W. H. Myers' great work,

"Human Personality and its Survival of Bodily Death." Also to Mr. J.

Burns and his brother, for freely granting permission for any use to be

made of the James Burns 1873 Edition of the "Report of the Committee of

the Dialectical Society."

E. T. B.

CONTENTS

CHAP. PAGE

I. INTRODUCTORY 11

II. THE MOVEMENT OF OBJECTS WITHOUT ANY APPARENT

PHYSICAL CAUSE 16

III. THE PRODUCTION OF SOUND WITHOUT ANY APPARENT

PHYSICAL CAUSE 31

IV. THE APPEARANCE OF LIGHT WITHOUT ANY APPARENT

PHYSICAL CAUSE 35

V. PHYSICAL PHENOMENA IN THE PRESENCE OF

DANIEL DUNGLAS HOME 41

VI. PHYSICAL PHENOMENA IN THE PRESENCE OF W.

STAINTON MOSES 58

VII. THE DIVINING ROD 76

VIII. THOUGHT-TRANSFERENCE DRAWINGS 89

IX. MATERIALISATIONS 109

X. "SPIRIT PHOTOGRAPHY" 113

XI. THE SUMMING UP OF THE WHOLE MATTER 121

INTRODUCTION

BY SIR OLIVER LODGE

Consulted by the publishers as to the production of a small popular

text-book, which should constitute a summary indication of the

nature of the evidence for ultra-normal physical or meta-psychical

phenomena, I suggested Mr. E. T. Bennett as the right man for the

task. I have now seen the proof sheets, and--without making myself

in any way responsible for details--perceive that he has done the

work well, and has presented a satisfactory outline of the testimony

for whatever it may be worth. Concerning its value I will only say

that to my mind there comes a stage at which belief in gratuitous

invention and false statement becomes forced and irrational. With

most of the evidence here adduced I have of course been familiar for

years, in its original sources, and am well aware of the extreme

difficulty or impossibility of understanding some of the alleged

facts in any physical or physiological sense; nevertheless if I am

asked whether such impressions can be actually received and honestly

recorded by sane people, and whether I recommend experiment by

careful and competent and unsuperstitious observers as if a _prima

facie_ case had been made out--that is to say, as if some of these

unusual and hitherto quite unexplained occurrences might possibly

turn out to be true--having laws of their own and constituting an

unopened chapter of science, or rather a new science, uniting

characteristics from physical, chemical, physiological, and

psychological sciences, and throwing new light on the connection

between mind and matter--then, though doubtless the answer will be

received with scorn, I answer unhesitatingly yes.

SPIRITUALISM

CHAPTER I

INTRODUCTORY

A short title to a book has its advantages. It has also its

disadvantages. It is almost inevitable that it should, on the one hand,

seem to include much more than is intended, and, on the other hand, fail

to convey the purpose of the author. "Geology" would be a tolerably

large subject. "Astronomy" would be vastly larger. But "Spiritualism" is

an infinite subject compared with either, and to suggest that its claims

to scientific study be considered within the compass of a small volume

of not much over a hundred pages seems the height of presumption!

It will therefore be well at the outset to indicate exactly what it is

proposed to include in the present investigation into "Spiritualism."

The alleged phenomena of Spiritualism may be roughly divided into two

classes--physical and mental. Those which belong entirely to the latter

class are outside the scope of this book. It is proposed to examine

those phenomena of the former class, the reality of which may fairly be

assumed to be proved by scientific evidence. The scope of the work is

thus reduced to reasonable proportions. There are several groups of

phenomena which appear to violate, or at least to extend in a striking

manner, laws recognised by Physical Science. The evidence to be relied

on will be that of scientific men of high standing, and of other persons

of unquestioned literary and social position.

There is, however, an important respect, in regard to which this inquiry

is placed in an entirely different position to any ordinary scientific

investigation, and one which adds greatly to the difficulties of the

student. Ordinary experiments conducted in a physical laboratory can be

repeated again and again under similar conditions, and similar results

will follow. If attempts are made to reproduce the phenomena of

Spiritualism, under what appear to be precisely similar conditions, by

means which have previously been successful, failure to obtain the

wished-for results may very probably follow. It is no use to rebel and

to feel inclined to abandon the pursuit as useless! That would be most

unscientific! The inquirer finds himself in the presence of a subtle

elusive influence, which he seems unable to control, and which refuses

to submit to the laws which govern physical experiments. On the other

hand, perseverance may be richly rewarded. An unexplored field of

scientific research of unlimited extent may open itself to view.

Something of that joy may be experienced which the search into the

unknown alone can give.

Mr. Arthur James Balfour, in an address on the occasion of the annual

dinner of the Royal Literary Fund, in 1893, said:--

"My friend, Lord Kelvin, has often talked to me of the future of

science, and he has said words to me about the future of science which

are parallel with the words I have quoted to you about the future of

art, and with the hope which I have expressed to you with respect to

literature. He has told me that to the men of science of to-day it

appears as if we were trembling on the brink of some great scientific

discovery which should give to us a new view of the great forces of

Nature, among which and in the midst of which we move. If this prophecy

be right, and if the other forecasts to which I have alluded be right,

then indeed it is true that we live in an interesting age; then indeed

it is true that we may look forward to a time full of fruit for the

human race--to an age which cannot be sterilised or rendered barren even

by politics."

There are some advantages which the study of this subject possesses over

most branches of scientific inquiry. In its present early and incomplete

stage the most important thing is the accumulation of carefully observed

and recorded facts. Even as regards Thought-Transference, in which the

number of careful experiments that have been made is far greater than in

any other class of phenomena, it is still most important to multiply the

quantity of the evidence. In most of the branches of the subject no

expensive apparatus is required, and no special scientific or

intellectual training. Accurate observation and careful recording, at

the time, of all that occurs, without prejudice, and without

discouragement at apparent failure, are the chief requisites. Any

person, or small group of persons of ordinary intelligence, can train

themselves to be equal to this. A very simple instance occurred in the

earliest experiences of the writer. After three or four sittings round a

small table with two friends, at which there was meaningless tipping,

and nothing better than commonplace sentences, the following was tipped

out: "Try no more to move"--then this succession of letters--"a t a t

a." It seemed useless to go on with nonsense, but one of the party

suggested perseverance; when the following conclusion converted seeming

nonsense into sense: "b l e take a pencil and write." The result was

that one of the party rapidly developed into an interesting automatic

writer.

It is quite impossible to foretell the extent of the aid that may not be

given, in the explanation of some of these phenomena, by the persevering

experiments of intelligent inquirers.

In the following chapters facts relating to several different kinds of

phenomena are put before the reader, as to which the guarantee of

authenticity and the quality of the evidence are both unimpeachable.

It is not proposed to travel all over the world in search of evidence;

the illustrations will be drawn almost entirely from home sources. With

all due respect to friends in distant parts, it will doubtless be a

satisfaction to some readers to know that in these pages they will not

meet with Mrs. Piper on the one hand, nor with Eusapia Paladino on the

other.

With these few introductory remarks a calm and dispassionate

consideration of the evidence presented is invited. First of all, three

classes of phenomena will be taken up in the following order:--

(1) The Movement of Objects without any apparent Physical Cause.

(2) The Production of Sound without any apparent Physical Cause.

(3) The Production of Light without any apparent Physical Cause.

Two chapters will then be devoted to a study of the phenomena exhibited

in the lives of two of the most noted "mediums" of modern times--Daniel

Dunglas Home and William Stainton Moses. Both present manifestations of

phenomena belonging to the three classes above-named, as well as

striking examples of other kinds. A chapter on the "Divining Rod" will

follow. Then a chapter on one of the forms of Thought-Transference, one

which allows of its being included among physical phenomena. Two brief

chapters will come next on "Spirit Photography" and on

"Materialisations." It is explained that these are included, not because

of any scientific evidence in their favour which can be quoted, but

because of the extreme interest and importance of the subjects

themselves, and also because the strong testimony and moral evidence in

support of their reality seem to promise a tempting field for the

scientific explorer, and to warrant a confident belief that the evidence

he desires will be forthcoming. In a final chapter an endeavour is made

to sum up results and conclusions.

Psychic phenomena · 第 1 / 11 章