OBJECT. IX.

* _For without doubt those Ideas which Represent substances are something

more, or (as I may say) have more of objective Reality in them, then

those that represent only accidents or modes; and again, that by which

I understand a mighty God, Eternal, Infinite, Omniscient, Omnipotent,

Creatour of all things besides himself, has certainly in it more

objective reality, then those by which Finite substances are exhibited._

I have before often noted that there can be no _Idea_ of _God_ or

the _Mind_: I will now superadd, That neither can there be an _Idea_

of _Substance_. For _Substance_ (Which is only _Matter Subject_ to

_Accidents_ and _Changes_) is _Collected_ only by _Reasoning_, but

it is not at all _Conceived_, neither does it _represent_ to us any

_Idea_. And if this be true, How can it be said, _That those Ideas

which represent to us Substances have in them something More, or More

Objective Reality, then those which represent to us Accidents_? Besides,

Let _Des-Cartes_ again Consider what he means by ~More Reality~? Can

_Reality_ be increas’d or diminish’d? Or does he think that One _Thing_

can be _More A Thing_ then an other Thing? let him Consider how this can

be Explain’d to our Understandings with that _Perspicuity_ or Clearness

which is requisite in all _Demonstrations_, and Which He Himself is used

to present us with upon other Occasions.

Six metaphysical meditations · 第 37 / 57 题