CHAPTER III.

In the Hartopp Family.

Returning from Southampton, Isaac Watts entered the family of Sir John

Hartopp, the first of those two influential friends whose names will

always be associated with his own; it was October 15th, 1696, he being

then twenty-two years of age, when he went to reside with him. Within

the memory of some of the old inhabitants of Stoke Newington there stood

on the north side of Church Street the remains of a red brick house,

with large casement windows; once they were all handsomely painted,

and bore the arms of Fleetwood, Hartopp, and Cook. But no one of these

later generations saw that old mansion in all its original greatness.

In later years it came to be divided into houses, and parts of it

drifted down from the abode of statesmen to the boarding-school for

young ladies. Still it retained even to its close, traditionary relics

and reminiscences of the old days of its pride and importance. On the

ceilings of its principal rooms were the remains of the arms of the

Lord General Fleetwood; and in the upper part there was a little door

concealed by hangings, through which the persecuted Nonconformist passed

into a place of safety and concealment, in the days of Charles II. The

old house was built towards the close of the reign of Elizabeth, so

that even at the period when it comes before our readers it was ancient.

It was purchased by Charles Fleetwood, Lord General of the army of the

Commonwealth, and under Cromwell one of the Council of State. It is quite

unnecessary here to dwell upon his transient importance and power; he was

one of the last of those remarkable men in that singular interregnum of

our history, and the very last after the resignation of Richard Cromwell

who held some of the shadows of the departed substance of greatness. He

spent the remainder of his days in the mansion of Stoke Newington before

his final departure for Bunhill Fields. To this place, in time succeeded

Sir John Hartopp, by his wife Elizabeth Fleetwood, a grand-daughter of

the General; and to this old red brick building, with its secret chambers

and armorial casements and ceilings, Isaac Watts came as a tutor in the

family.

Sir John Hartopp was not a mere city knight, and indeed city knighthoods

meant much more in those days than now. He was of an old Leicestershire

family of Dalby Parva, in the register books of which place the name

is written Hartrupte. The family was able to trace a very interesting

history back to the time of Richard II.; the baronetcy dated from the

time of James I., and the family received considerable honours from

Charles I., and, what is more to the purpose of the present memoir,

it was in his house that Richard Baxter planned, if he did not partly

write, “The Saint’s Everlasting Rest.” Sir John Hartopp, the friend of

Watts, was born at the commencement of the Civil Wars. In his early

youth the whole of his neighbourhood was alive with marchings and

counter-marchings. Buckminster was the place of the family residence,

and the steeple of the parish church was used as a watch-tower for

reconnoitring. The house was alive and perpetually on the guard against

the incursions of the Cavaliers. Sir Edward Hartopp, the first baronet,

died at the commencement of the Protectorate of Cromwell, and was buried

at Buckminster; his son, the father of Sir John, died a short time

previous to the Restoration, and about this time we find the family

removed to London and settled at Stoke Newington. Sir John became an

eminent Nonconformist; as he cast in his lot among the Independents,

he was a member of the Church of Dr. Owen, with whom he maintained a

very close and intimate friendship; and there is in the library of the

New College, in St. John’s Wood, a volume of the sermons of Owen, very

carefully written down after hearing them, copied, probably for use in

the family, in Sir John’s handwriting. Many of Dr. Owen’s manuscripts

came into his possession upon his decease, and were contributed by him to

the complete collection of the Doctor’s sermons.

Sir John Hartopp was an ardent and active patriot. He was three times

chosen representative for his native county of Leicestershire. In 1671 he

was high sheriff, and he afterwards distinguished himself by his earnest

advocacy of the Bill of Exclusion to bar the Duke of York’s succession

to the throne. He became the subject of much persecution, and paid in

fines apparently the larger portion of £7,000. He died in 1722, when the

affairs of the nation had long, through the active exertions of such

men as he was, settled themselves into comparative tranquillity and

prosperity. Watts preached in his memory his sermon “On the Happiness

of Separate Spirits made Perfect,” and he dwells at some length upon

certain personal characteristics, from which we gather that Sir John

was an accomplished man, with a taste for universal learning, and the

pursuit of knowledge in various forms—mathematics in his younger days,

and astronomy in his old age; keeping alive his early knowledge of Greek

for an intelligent acquaintance with the New Testament, and so late in

life as at the age of fifty entering upon the study of Hebrew. His house

became the refuge of the oppressed, while by some happy disposition

of Providence he himself was saved from those more severe and painful

persecutions to which so many were not only exposed but subjected. His

ardent attachment to Dr. Owen assures us of the temper and character of

his religious convictions, and altogether he shines out before us as one

of those beautiful and luminous examples and illustrations of the men to

whom our country owes so much. So far as we can gather from what is left

on record of him, he appears to have been a true Christian gentleman,

a fine harmonious combination of characteristics blending in him the

severity of high principle with a gentle and tenderly affectionate nature.

Sir John Hartopp, as we have seen, became by marriage connected with

the family of Cromwell; he married Elizabeth, one of the daughters of

the Lord General Fleetwood, and his sister married a son of the old

general—thus there was a double connection. When Fleetwood’s house

was first built in the village of Stoke Newington it must have been

a stately mansion. In his day it was probably divided, and had all

the characteristics of the old mansions of the earlier part of the

seventeenth century. Hither the General retired after the Restoration,

and here, singularly enough, he was permitted to pass his days in

tranquil obscurity. He died while Watts was studying at the adjoining

academy. Watts no doubt knew the old Ironside, for he was on terms of

close intimacy with his son, Smith Fleetwood. Such were some of the

collateral connections of the Hartopp family. And there was another. Sir

Nathaniel Gould, to whom Watts inscribes a poem, who married Frances,

the daughter of Sir John and Lady Hartopp. Such was the circle in which

it appears he moved to and fro with a pleasant and indulged affability.

All of these people were members of the church over which Dr. Owen had

presided, and of which Watts was hereafter, and shortly, to be minister.

It was no doubt owing to the intimacy he sustained with all these

eminent persons, that he by-and-bye received the invitation to become

their pastor, in which relation he preached a funeral sermon, as we have

seen, for Sir John, so also for Lady Hartopp, and Lady Gould, of whom he

remarks, “I would copy a line from that most beautiful elegy of David,

and apply it here with more justice than the Psalmist could to Saul and

Jonathan, ‘Lovely and pleasant were they in their lives, and in their

death they were not divided,’ silent were they and retired from the

world, and unknown except to their intimate friends; humble they were

and averse to public show and noise, nor will I disturb their graves by

making them the subject of public praise.”

It was a house full of daughters and two sons. Two had already gone

to the family vault, and one—born the year of Watts’ entrance into

the family—was soon to follow. But there were nine daughters in the

household; of these two had died before the days of Watts’ residence,

seven survived; these were Helen, and Mary, and Martha, and Elizabeth,

and a second Anne, and Bridget, and Dorothy, and Frances. Was Watts their

tutor? It was a dangerous neighbourhood for a young man, amidst all those

bright glances and radiant young faces in the Puritan household; perhaps

the danger had been greater had there been fewer of them. Fancy indulges

herself in picturing the life of the young student there. As we have

seen, Frances married Sir Nathaniel Gould, and died in 1711, six days

after her mother, Lady Hartopp. The other six daughters all lived and

died unmarried in the family home. How solitary, one thinks, the last of

that bright circle must have felt, dying there in 1764, sixty-two years

after Watts first took up his abode among them.

Isaac Watts entered the family as the tutor of the future baronet, and

many of those pieces which he afterwards gave to the world were the

productions of this time, many of his “Miscellaneous Thoughts,” the

chief portions of his “Logic,” and probably much of his “Improvement

of the Mind.” We have said already he furnishes, like John Calvin and

some others, an instance of a singular prematurity of intelligence, not

however interfering, as is so frequently the case, with future eminence,

usefulness, and advancement.

Here, then, was for some time Watts’ home. He studied hard and

diligently, drawing forth and putting into shape the results of previous

years of scholarship. Behind the house there were extensive gardens and

remarkably fine trees, and especially a noble cedar, said to have been

planted by General Fleetwood, concerning which Robinson tells a singular

story: That long years ago a scythe had been hung up in the fork of the

tree, and was left there unnoticed and untouched until years after it

was discovered, the body of the tree having completely overgrown it and

enclosed the blade so fast that it could not be removed. “And,” says

Robinson, “it is at this day to be seen, the point of the blade on the

one side, and the end on the other.”[8]

The young man to whom Watts was tutor died at the age of thirty-five.

He had succeeded his father in the baronetcy. Watts had given to him a

noble training. Upon the publication of his “Logic” it was dedicated

to him, and the writer reminds him that it had been prepared for him

to assist his early studies. Some of the most animating verses in the

“Lyrics” are addressed to him, and many other scholastic pieces also

were prepared for his pupil while residing at Stoke Newington. Amidst

the shades of its trees were written many of those essays so pleasing

to read now, his “Miscellaneous Thoughts” and “Juvenile Relics.” Here

the young man was indeed training himself as well as teaching his pupil,

when we remember that many, if not most, of his hymns had already been

written at Southampton, and that his “Institutes of Logic” and his whole

method of thought were matured and written here; truly he appears to

have been an industrious athlete. Neither egotism nor egoism seems to

shadow his studies by any morbid self-consciousness, or any wondering

dreams as to what his future destiny might be. He appears to have been

one to whom faith and duty were sufficient. He had found his Saviour, and

he believed; he had his work to do, and he wrought at it like a living

conscience. By-and-by he left the old house which had yet a singular

history. His pupil was very wealthy, and he appears to have given during

his life, and to have left upon his death a maintenance, with the family

mansion, to his six maiden sisters. There they lived, and there they

died; and it is remarkable, as has been already said, that one of them

died in 1764, aged eighty-one, ninety years, as the church register

shows, after the death of a young sister in 1674, the year in which Watts

was born; this, we may be sure, was throughout his life one of the houses

he would frequently revisit, and renew his impressions of youthful days

amidst its elm and cedar shades. Gradually all the members of the family

dropped away, each in turn gathered one by one, till one and all were

re-united in the vaults of Stoke Newington Church. But we are stepping on

too fast for our life of Watts, whose more obvious and active career was

all before him yet.

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Isaac Watts; his life and writings, his homes and friends · 第 3 / 17 章