II

And now, in her thirtieth year, Mary Wollstonecraft had concluded her

career as a governess, and was resolved henceforth to devote herself to

literature. Her chances of success were slender indeed, for she had

written nothing to encourage her for such a venture. It was her fortune,

however, to make the acquaintance of Joseph Johnson, the humanitarian

publisher and bookseller of St. Paul's Churchyard, who issued the works of

Priestley, Horne Tooke, Gilbert Wakefield, and other men of advanced

thought, and she met at his table many of the authors for whom he

published, and such eminent men of the day as William Blake, Fuseli, and

Tom Paine. Mr. Johnson, who afterwards proved one of her best friends,

encouraged her in her literary plans. He was the publisher of her

"Thoughts on the Education of Daughters," and had recognised in that

little book so much promise, that when she sought his advice, he at once

offered to assist her with employment.

Mary therefore settled at Michaelmas 1788 in a house in George Street,

Blackfriars. She had brought to London the manuscript of her novel "Mary,"

and she set to work on a book for children entitled "Original Stories from

Real Life." Both of these books appeared before the year was out, the

latter with quaint plates by William Blake. Mary also occupied some of her

time with translations from the French, German, and even Dutch, one of

which was an abridged edition of Saltzmann's "Elements of Morality," for

which Blake also supplied the illustrations. Besides this work, Johnson

engaged Mary as his literary adviser or "reader," and secured her services

in connexion with _The Analytical Review_, a periodical that he had

recently founded.

While she was at George Street she also wrote her "Vindication of the

Rights of Man" in a letter to Edmund Burke. Her chief satisfaction in

keeping up this house was to have a home where her brothers and sisters

could always come when out of employment. She was never weary of assisting

them either with money, or by exerting her influence to find them

situations. One of her first acts when she settled in London was to send

Everina Wollstonecraft to Paris to improve her French accent. Mr. Johnson,

who wrote a short account of Mary's life in London at this time, says she

often spent her afternoons and evenings at his house, and used to seek his

advice, or unburden her troubles to him. Among the many duties she imposed

on herself was the charge of her father's affairs, which must indeed have

been a profitless undertaking.

The most important of Mary Wollstonecraft's labours while she was living

at Blackfriars was the writing of the book that is chiefly associated with

her name, "A Vindication of the Rights of Woman." This volume--now much

better known by its title than its contents--was dedicated to the astute

M. Talleyrand de Périgord, late Bishop of Autun, apparently on account of

his authorship of a pamphlet on National Education. It is unnecessary to

attempt an analysis of this strikingly original but most unequal

book--modern reprints of the work have appeared under the editorship both

of Mrs. Fawcett and Mrs. Pennell. It is sufficient to say that it is

really a plea for a more enlightened system of education, affecting not

only her own sex, but also humanity in its widest sense. Many of her

suggestions have long since been put to practical use, such as that of a

system of free national education, with equal advantages for boys and

girls. The book contains too much theory and is therefore to a great

extent obsolete. Mary Wollstonecraft protests against the custom that

recognises woman as the plaything of man; she pleads rather for a friendly

footing of equality between the sexes, besides claiming a new order of

things for women, in terms which are unusually frank. Such a book could

not fail to create a sensation, and it speedily made her notorious, not

only in this country, but on the Continent, where it was translated into

French. It was of course the outcome of the French Revolution; the whole

work is permeated with the ideas and ideals of that movement, but whereas

the French patriots demanded rights for men, she made the same demands

also for women.

It is evident that the great historical drama then being enacted in France

had made a deep impression on Mary's mind--its influence is stamped on

every page of her book, and it was her desire to visit France with Mr.

Johnson and Fuseli. Her friends were, however, unable to accompany her, so

she went alone in the December of 1792, chiefly with the object of

perfecting her French. Godwin states, though apparently in error, that

Fuseli was the cause of her going to France, the acquaintance with the

painter having grown into something warmer than mere friendship. Fuseli,

however, had a wife and was happily married, so Mary "prudently resolved

to retire into another country, far remote from the object who had

unintentionally excited the tender passion in her breast."

She certainly arrived in Paris at a dramatic moment; she wrote on December

24 to her sister Everina: "The day after to-morrow I expect to see the

King at the bar, and the consequences that will follow I am almost afraid

to anticipate." On the day in question, the 26th, Louis XVI. appeared in

the Hall of the Convention to plead his cause through his advocate,

Desize, and on the same day she wrote that letter to Mr. Johnson which has

so often been quoted: "About nine o'clock this morning," she says, "the

King passed by my window, moving silently along (excepting now and then a

few strokes on the drum, which rendered the stillness more awful) through

empty streets, surrounded by the national guards, who, clustering round

the carriage, seemed to deserve their name. The inhabitants flocked to

their windows, but the casements were all shut, not a voice was heard, nor

did I see anything like an insulting gesture. For the first time since I

entered France I bowed to the majesty of the people, and respected the

propriety of behaviour so perfectly in unison with my own feelings. I can

scarcely tell you why, but an association of ideas made the tears flow

insensibly from my eyes, when I saw Louis sitting, with more dignity than

I expected from his character, in a hackney coach, going to meet death,

where so many of his race had triumphed. My fancy instantly brought Louis

XIV. before me, entering the capital with all his pomp, after one of his

victories so flattering to his pride, only to see the sunshine of

prosperity overshadowed by the sublime gloom of misery...."

Mary first went to stay at the house of Madame Filiettaz, the daughter of

Madame Bregantz, in whose school at Putney both Mrs. Bishop and Everina

Wollstonecraft had been teachers. Mary was now something of a

celebrity--"Authorship," she writes, "is a heavy weight for female

shoulders, especially in the sunshine of prosperity"--and she carried with

her letters of introduction to several influential people in Paris. She

renewed her acquaintance with Tom Paine, became intimate with Helen Maria

Williams (who is said to have once lived with Imlay), and visited, among

others, the house of Mr. Thomas Christie. It was her intention to go to

Switzerland, but there was some trouble about her passport, so she

settled at Neuilly, then a village three miles from Paris. "Her

habitation here," says Godwin, "was a solitary house in the midst of a

garden, with no other habitant than herself and the gardener, an old man

who performed for her many offices of a domestic, and would sometimes

contend for the honour of making her bed. The gardener had a great

veneration for his guest, and would set before her, when alone, some

grapes of a particularly fine sort, which she could not without the

greatest difficulty obtain of him when she had any person with her as a

visitor. Here it was that she conceived, and for the most part executed,

her historical and moral view of the French Revolution, into which she

incorporated most of the observations she had collected for her letters,

and which was written with more sobriety and cheerfulness than the tone in

which they had been commenced. In the evening she was accustomed to

refresh herself by a walk in a neighbouring wood, from which her host in

vain endeavoured to dissuade her, by recounting divers horrible robberies

and murders that had been committed there."

[Illustration: From an engraving by Ridley, dated 1796, after a painting

by John Opie, R.A.

The Love Letters of Mary Wollstonecraft to Gilbert Imlay · 第 5 / 130 题