After the death of the elder Blackwood in 1834, the management of the

magazine passed to his sons successively. John Blackwood, the sixth son,

enjoyed the distinction of "discovering" George Eliot and beginning, by

the publication of her _Scenes of Clerical Life_ in 1857, a relationship

that was both pleasant and profitable to the firm. A few years earlier

appeared the first contributions of another remarkable literary

woman--Mrs. Margaret Oliphant, whose association with _Blackwood's_

lasted over forty years. Her history of the house of Blackwood was

published in the year of her death (1897).

_Blackwood's_ is still a strong conservative organ. The already quoted

Index of the _Review of Reviews_ says of it: "With a rare consistency it

has contrived to appear for over three score years and ten as a spirited

and defiant advocate of all those who are at least five years behind

their time. Sometimes _Blackwood_ is fifty years in the rear, but that

is a detail of circumstance. Five or fifty, it does not matter, so long

as it is well in the rear." Such gentle sarcasm merely emphasizes the

fact that _Blackwood's_ has always aimed to be more than a magazine of

_belles-lettres_. The publishers celebrated the appearance of the one

thousandth number in February, 1899, by almost doubling its size to a

volume of three hundred pages, including a latter-day addition to the

_Noctes Ambrosianae_ and other features.

An important though short-lived venture was the _London Magazine_, begun

in January, 1820, under the editorship of John Scott. By its editorial

assaults upon the _Blackwood_ criticisms of the "Cockney School," it

became the recognized champion of that loosely defined coterie. The

initial attack in the May number was further emphasized by more vigorous

articles in November and December of 1820, and January, 1821. Lockhart,

who was the recipient of the worst abuse, demanded of Scott an apology

or a hostile meeting. The outcome of the controversy was a duel on

February 16th between Scott and Lockhart's intimate friend, Jonathan

Henry Christie. Scott was mortally wounded, and died within a fortnight;

the verdict of wilful murder brought against Christie and his second at

the inquest resulted in their trial and acquittal at the old Bailey two

months later. It would have been well for the _London Magazine_ and for

literature in general if that unfortunate duel could have been prevented

or at least diverted into such a ludicrous affair as the meeting between

Jeffrey and Tom Moore in 1806.

The most famous contributions to the _London Magazine_ during Scott's

regime were Lamb's _Essays of Elia_. Those charming productions, now

ranked among our dearly treasured classics, were not received at first

with universal approbation. The long and justly forgotten Alaric A.

Watts said of them: "Charles Lamb delivers himself with infinite pain

and labour of a silly piece of trifling, every month, in this Magazine,

under the signature of Elia. It is the curse of the Cockney School that,

with all their desire to appear exceedingly off-hand and ready with all

they have to say, they are constrained to elaborate every sentence, as

though the web were woven from their own bowels. Charles Lamb says he

can make no way in an article under at least a week." In July, 1821, the

_London Magazine_ was purchased by Taylor and Hessey. Although Thomas

Hood was made working-editor, the _Blackwood_ idea of retaining

editorial supervision in the firm was followed. Within a few months De

Quincey contributed his _Confessions of an English Opium-Eater_--the

most famous of all the articles that appeared in the magazine. Lamb[D]

and De Quincey continued to write for the magazine for several years.

Other contributors, especially of literary criticism, were Barry

Cornwall, Carlyle, Hazlitt, Henry Cary and, toward the end, Walter

Savage Landor. The magazine became less conspicuous after 1824 and

dragged out an obscure existence until 1829; but it is probable that no

other periodical achieved the standard of purely literary excellence

represented by the _London Magazine_ during the first five years of its

existence.

In February, 1830, James Fraser published the first number of _Fraser's

Magazine for Town and Country_. The magazine was not named after the

publisher but after its sponsor, Hugh Fraser, a "briefless barrister"

and man about town. The latter enlisted the aid of Maginn who had

severed his connection with _Blackwood's_ in 1828. In general,

_Fraser's_ was modelled upon _Blackwood's_; but a unique and popular

feature was the publication of the "Gallery of Illustrious Literary

Characters" between 1830-38. This famous series of eighty-one caricature

portraits chiefly by Daniel Maclise, with letter-press by Maginn, has

been made accessible to present-day readers in William Bates' _Maclise

Portrait Gallery_ (1883) where much illustrative material has been added

to the original articles. It is evident that the literary standard of

_Fraser's_ soon equalled and possibly surpassed that of _Blackwood's_.

Among its writers were Carlyle (who contributed a critique to the first

number, published _Sartor Resartus_ in its pages, 1833-35, and, as late

as 1875, his _Early Kings of Norway_), Thackeray, Father Prout and

Thomas Love Peacock. Maclise's plate of "The Fraserians" also includes

Allan Cunningham, Theodore Hook, William Jerdan, Lockhart, Hogg,

Coleridge, Southey and several others. It is unlikely that all of them

wrote much for _Fraser's_; but the staff was undoubtedly a brilliant

assemblage. James Anthony Froude became editor in 1860 and was assisted

for a time by Charles Kingsley and Sir Theodore Martin. He was succeeded

by his sub-editor, William Allingham, during whose administration

(1874-79) the fortunes of _Fraser's_ suffered a decline. The gradual

failure was due to the competition of the new shilling magazines rather

than to incompetence on the part of the editor. The end came in October,

1882, when _Fraser's_ was succeeded by _Longman's Magazine_ which is

still in progress.

The magazines established soon after _Fraser's_ followed for the most

part a policy that demands for them mere passing mention in the present

connection. Literary criticism and reviews were largely abandoned in

favor of lighter and more entertaining material. The _Dublin University

Magazine_ (1833-80) and _Tait's Edinburgh Magazine_ (1832-61) best

represent the transitional stage. During its early history, the latter

employed prominent contributors, who gave it an important position. Such

magazines as the _Metropolitan_ (1831-50) and _Bentley's Miscellany_

(1837-68) set the standards for similar periodicals since that time.

Charles Dickens' experience with _Bentley's_ led to the publication of

his weeklies, _Household Words_ (1850 to date) and _All the Year Round_

(1859), which was incorporated in 1895 with the former. _Macmillan's

Magazine_, first of the popular shilling monthlies, began in 1859 and

was soon followed by Thackeray's _Cornhill Magazine_ (1860) and _Temple

Bar_ (1860). All of these magazines are still in progress. The

occasional publication of an article by a literary critic hardly

justifies their inclusion within the category of critical reviews, as

their essential purpose is to instruct and entertain, rather than to sit

in judgment upon contemporary letters.

There are in course of publication to-day numerous literary periodicals

of varying scope and importance that have not even been mentioned by

title in our hasty survey. Enough has been said, however, to give some

idea of the magnitude of the field, and to show that most of the great

names of modern English literature have been more or less closely

associated with the history of the literary reviews. Those reviews have

usually sought to foster all that is highest and best in our

intellectual development; and although English literary criticism has

been, on the whole, less convincing, less brilliant and less

authoritative than that of France, it has during the past century set a

fairly high standard of excellence. It seems difficult to understand why

the literary conditions in England, instead of developing critics like

Sainte-Beuve, Gaston Paris, Brunetiere and others whose utterances

redound to the lasting glory of French criticism, should be steadily

tending toward a lower and less influential level. Mr. Churton Collins

in his pessimistic discussion of "The Present Functions of Criticism"

deplores the spirit of tolerance and charity manifested toward the

mediocre productions of contemporary writers; he attributes the

degradation of criticism to the lack of critical standards and

principles, and indirectly to the neglect of the study of literature at

the English Universities. The plea for an English Academy has been made

at different times and with different ends in view, but under modern

conditions such an institution would hardly solve the problem. Mr.

Collins shows how the intellectual aristocracy of the past has been

superseded by the present omnivorous reading-public afflicted with a

perpetual craving for literary novelty. The inevitable rapidity of

production results in a deluge of poor books which are foisted upon

readers by a "detestable system of mutual puffery." This condition of

affairs naturally offers few opportunities for the development of

critical ideals; but it hardly applies to the incorruptible reviews of

recognized standing. The reasons for the lack of authority in modern

English criticism are more deeply grounded in an inherent objection to

the restraint imposed upon an artist by artificial canons of taste, and

in a well-founded impression that many of the greatest literary

achievements evince a violation of such canons.

It is not to be inferred that criticism is thereby disdained and

disregarded. The critical dicta of a Dryden or a Johnson, a Coleridge or

a Hazlitt, and, more recently, an Arnold or a Pater, are valued and

studied because they emphasize the vital elements essential to the

proper appreciation of a literary product; and, moreover, because such

critics, in transcending the limitations of their kind, establish higher

and juster standards for the criticism of the future. On the other hand,

the great majority of critical utterances must necessarily be ephemeral;

they may exert considerable contemporary influence, but are usually

forgotten long before the works that called them forth. Unless this

criticism is more than a perfunctory examination of the merits and

defects of the work under consideration, it cannot endure beyond its own

brief day.

Several fruitless attempts have been made to reduce criticism to an

exact science, which, quite disregarding the factor of personal taste,

could refer all literature to a more or less fixed and arbitrary set of

critical principles. The champions of this objective criticism point to

the occasionally ludicrous divergence of the views expressed in

criticism of certain poets or novelists, and insist that there is no

occasion for such a bewildering difference of opinion. They seem to

forget that the criticism which we esteem most highly at all times is

the subjective criticism in which the personality of a competent and

sincere critic is manifest. Literature, like music, painting and the

other arts, has its own laws of technique--fundamental canons that must

be observed in the successful pursuit of the art; but at a certain point

difference of opinion is not only possible but profitable. The critics

who would unite in condemning a thirteen-line sonnet or a ten-act

tragedy could not be expected to agree on the relative merits of

Milton's and Wordsworth's sonnets. Unanimity of opinion is as impossible

and undesirable concerning the poetic achievement of Browning and

Whitman as it is concerning the music of Brahms and Wagner, or the

painting of Turner and Whistler. Great artists who have taken liberties

with traditions and precedents have done much to prevent the critics

from falling into a state of self-complacency over their scientific

methods and formulas.

The most helpful form of criticism is the interpretative variety, not

necessarily the laudatory "appreciation" that is so popular in our day,

but an honest effort to understand and elucidate the intention of the

writer. The proper exercise of this art occasionally demands rare

qualifications on the part of the critic; at the same time it adds

dignity to his calling and value to his utterance. It serves to dispel

the popular conception of a critic as a disappointed _litterateur_ who

begrudges his more brilliant fellow craftsmen their success and who dogs

their triumphs with his ill-tempered snarling. Interpretative criticism

needs few rules and no system; yet it serves a noble purpose as a guide

and monitor for subsequent literary effort.

The question of anonymous criticism has occasioned much thoughtful

discussion. In former times anonymity was often a shield for the

slanderer who saw fit to abuse and assail his victim with the rancorous

outburst of his malice; but it is also clear that the earlier reviewers

were mere literary hacks whose names would have given no weight to the

critique and hence could be omitted without much loss. The authorship of

important _Edinburgh_ and _Quarterly_[E] articles in the days of their

greatness was usually an open secret. Later periodicals, like the

_Fortnightly_ and the _Academy_ found it a profitable advertisement to

publish the signatures of their eminent critics. The tendency of the

present day is largely in favor of anonymity; no longer as a cover for

the dispensation of malicious vituperation, but as a necessary

safe-guard for the unbiased and untrammeled exercise of the critical

function. Certain abuses of the privilege are inevitable. Mr. Sidney

Colvin in looking over the criticisms of Mr. Stephen Phillips' poetry

recently discovered in three periodicals convincing parallels that led

Mr. Arthur Symons to confess to the authorship of all three critiques.

The average reader would in most cases be strongly influenced by the

united verdict of the critics of the _Saturday Review_, the _Athenaeum_

and the _Quarterly Review_; in this instance his convictions would

undoubtedly be rudely shattered when he learned the truth. Under such

conditions anonymous criticism is a menace, not an aid to the reader's

judgment.

In conclusion, it must be borne in mind that criticism is not an end but

a means to an end. All the literary criticism ever uttered would be

useless as such if it did not evince a desire to further the development

of literary art. The _Iliad_ and the _Oedipus_ were written long

before Aristotle's _Poetics_, and it is not likely that either Homer or

Sophocles would have been a greater poet if he could have read the

Stagirite's treatise. Yet the _Poetics_, as a summary of the essential

features of that art, served an important purpose in later ages and

exerted far-reaching influences. Criticism in all ages has necessarily

been of less importance than art itself--it guides and suggests, but

cannot create. Literary history shows that true criticism must be in

conformity with the spirit of the age; it cannot oppose the trend of

intelligent opinion. It may praise, censure, advise, interpret--but it

will always remain subservient to the art that called it forth. There is

no reason to believe that criticism can ever be established in the

English-speaking world upon a basis that will subject to an arbitrary

and irrevocable ruling the form and spirit of the artist's message to

mankind.

[Footnote A: Reprinted in Professor Arber's _The Term Catalogues_

(1668-1709). London, privately printed, 1903.]

[Footnote B: See the centenary number of the _Edinburgh Review_

(October, 1902). During the editor's recent tenure of government office,

the review was temporarily edited by Mr. E.S. Roscoe.]

[Footnote C: See his letter in _Athenaeum_, January 19, 1878. See also

"Our Seventieth Birthday," _Athenaeum_, January 1, 1898.]

[Footnote D: Mr. Bertram Dobell in his _Side-Lights on Charles Lamb_

(1903) directs attention to some hitherto unknown articles of Lamb's in

the _London Magazine_.]

[Footnote E: In July, 1902, the _Quarterly Review_ published its first

signed article--the widely-discussed paper on Charles Dickens by Mr.

Algernon Charles Swinburne. Since then several other noteworthy articles

have appeared over the authors' signatures.]

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his Sons, etc. 3 vols. 8vo. New York, 1897-98.

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EARLY REVIEWS OF ENGLISH POETS

THOMAS GRAY

ODES. _By Mr._ Gray. 4to. 1s. Dodsley.

As this publication seems designed for those who have formed their taste

by the models of antiquity, the generality of Readers cannot be supposed

adequate Judges of its merit; nor will the Poet, it is presumed, be

greatly disappointed if he finds them backward in commending a

performance not entirely suited to their apprehensions. We cannot,

however, without some regret behold those talents so capable of giving

pleasure to all, exerted in efforts that, at best, can amuse only the

few; we cannot behold this rising Poet seeking fame among the learned,

without hinting to him the same advice that Isocrates used to give his

Scholars, _Study the People_. This study it is that has conducted the

great Masters of antiquity up to immortality. Pindar himself, of whom

our modern Lyrist is an imitator, appears entirely guided by it. He

adapted his works exactly to the dispositions of his countrymen.

Irregular[,] enthusiastic, and quick in transition,--he wrote for a

people inconstant, of warm imaginations and exquisite sensibility. He

chose the most popular subjects, and all his allusions are to customs

well known, in his day, to the meanest person.[F]

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