CHAPTER XVI

MASSACRE OF LACHINE

The virtue of Mgr. de Laval lacked the supreme consecration of

misfortune. A wearied but triumphant soldier, the venerable shepherd of

souls, coming back to dwell in the bishopric of Quebec, the witness of

his first apostolic labours, gave himself into the hands of his Master

to disappear and die. "Lord," he said with Simeon, "now lettest thou thy

servant depart in peace according to thy word." But many griefs still

remained to test his resignation to the Divine Will, and the most

shocking disaster mentioned in our annals was to sadden his last days.

The year 1688 had passed peacefully enough for the colony, but it was

only the calm which is the forerunner of the storm. The Five Nations

employed their time in secret organization; the French, lulled in this

deceptive security, particularly by news which had come from M. de

Valrennes, in command of Fort Frontenac, to whom the Iroquois had

declared that they were coming down to Montreal to make peace, had left

the forts to return to their dwellings and to busy themselves with the

work of the fields. Moreover, the Chevalier de Vaudreuil, who commanded

at Montreal in the absence of M. de Callières, who had gone to France,

carried his lack of foresight to the extent of permitting the officers

stationed in the country to leave their posts. It is astonishing to note

such imprudent neglect on the part of men who must have known the savage

nature. Rancour is the most deeply-rooted defect in the Indian, and it

was madness to think that the Iroquois could have forgotten so soon the

insult inflicted on their arms by the expedition of M. de Denonville, or

the breach made in their independence by the abduction of their chiefs

sent to France as convicts. The warning of their approaching incursion

had meanwhile reached Quebec through a savage named Ataviata;

unfortunately, the Jesuit Fathers had no confidence in this Indian; they

assured the governor-general that Ataviata was a worthless fellow, and

M. de Denonville made the mistake of listening too readily to these

prejudices and of not at least redoubling his precautions.

It was on the night between August 4th and 5th, 1689; all was quiet on

the Island of Montreal. At the end of the evening's conversation, that

necessary complement of every well-filled day, the men had hung their

pipes, the faithful comrades of their labour, to a rafter of the

ceiling; the women had put away their knitting or pushed aside in a

corner their indefatigable spinning-wheel, and all had hastened to seek

in sleep new strength for the labour of the morrow. Outside, the

elements were unchained, the rain and hail were raging. As daring as

the Normans when they braved on frail vessels the fury of the seas, the

Iroquois, to the number of fifteen hundred, profited by the storm to

traverse Lake St. Louis in their bark canoes, and landed silently on the

shore at Lachine. They took care not to approach the forts; the darkness

was so thick that the soldiers discovered nothing unusual and did not

fire the cannon as was the custom on the approach of the enemy. Long

before daybreak the savages, divided into a number of squads, had

surrounded the houses within a radius of several miles. Suddenly a

piercing signal is given by the chiefs, and at once a horrible clamour

rends the air; the terrifying war-cry of the Iroquois has roused the

sleepers and raised the hair on the heads of the bravest. The colonists

leap from their couches, but they have no time to seize their weapons;

demons who seem to be vomited forth by hell have already broken in the

doors and windows. The dwellings which the Iroquois cannot penetrate are

delivered over to the flames, but the unhappy ones who issue from them

in confusion to escape the tortures of the fire are about to be

abandoned to still more horrible torments. The pen refuses to describe

the horrors of this night, and the imagination of Dante can hardly in

his "Inferno" give us an idea of it. The butchers killed the cattle,

burned the houses, impaled women, compelled fathers to cast their

children into the flames, spitted other little ones still alive and

compelled their mothers to roast them. Everything was burned and

pillaged except the forts, which were not attacked; two hundred persons

of all ages and of both sexes perished under torture, and about fifty,

carried away to the villages, were bound to the stake and burned by a

slow fire. Nevertheless the great majority of the inhabitants were able

to escape, thanks to the strong liquors kept in some of the houses, with

which the savages made ample acquaintance. Some of the colonists took

refuge in the forts, others were pursued into the woods.

Meanwhile the alarm had spread in Ville-Marie. M. de Denonville, who was

there, gives to the Chevalier de Vaudreuil the order to occupy Fort

Roland with his troops and a hundred volunteers. De Vaudreuil hastens

thither, accompanied by de Subercase and other officers; they are all

eager to measure their strength with the enemy, but the order of

Denonville is strict, they must remain on the defensive and run no risk.

By dint of insistence, Subercase obtained permission to make a sortie

with a hundred volunteers; at the moment when he was about to set out he

had to yield the command to M. de Saint-Jean, who was higher in rank.

The little troop went and entrenched itself among the débris of a burned

house and exchanged an ineffectual fire with the savages ambushed in a

clump of trees. They soon perceived a party of French and friendly

Indians who, coming from Fort Rémy, were proceeding towards them in

great danger of being surrounded by the Iroquois, who were already

sobered. The volunteers wished to rush out to meet this reinforcement,

but their commander, adhering to his instructions, which forbade him to

push on farther, restrained them. What might have been foreseen

happened: the detachment from Fort Rémy was exterminated. Five of its

officers were taken and carried off towards the Iroquois villages, but

succeeded in escaping on the way, except M. de la Rabeyre, who was bound

to the stake and perished in torture.

On reading these details one cannot understand the inactivity of the

French: it would seem that the authorities had lost their heads. We

cannot otherwise explain the lack of foresight of the officers absent

from their posts, the pusillanimous orders of the governor to M. de

Vaudreuil, his imprudence in sending too weak a troop through the

dangerous places, the lack of initiative on the part of M. de

Saint-Jean, finally, the absolute lack of energy and audacity, the

complete absence of that ardour which is inherent in the French

character.

After this disaster the troops returned to the forts, and the

surrounding district, abandoned thus to the fury of the barbarians, was

ravaged in all directions. The Iroquois, proud of the terror which they

inspired, threatened the city itself; we note by the records of Montreal

that on August 25th there were buried two soldiers killed by the

savages, and that on September 7th following, Jean Beaudry suffered the

same fate. Finding nothing more to pillage or to burn, they passed to

the opposite shore, and plundered the village of Lachesnaie. They

massacred a portion of the population, which was composed of seventy-two

persons, and carried off the rest. They did not withdraw until the

autumn, dragging after them two hundred captives, including fifty

prisoners taken at Lachine.

This terrible event, which had taken place at no great distance from

them, and the news of which re-echoed in their midst, struck the

inhabitants of Quebec with grief and terror. Mgr. de Laval was cruelly

affected by it, but, accustomed to adore in everything the designs of

God, he seized the occasion to invoke Him with more fervour; he

immediately ordered in his seminary public prayers to implore the mercy

of the Most High. M. de Frontenac, who was about to begin his second

administration, learned the sinister news on his arrival at Quebec on

October 15th. He set out immediately for Montreal, which he reached on

the twenty-seventh of the same month. He visited the environments, and

found only ruins and ashes where formerly rose luxurious dwellings.

War had just been rekindled between France and Great Britain. The

governor had not men enough for vast operations, accordingly he prepared

to organize a guerilla warfare. While the Abenaquis, those faithful

allies, destroyed the settlements of the English in Acadia and killed

nearly two hundred persons there, Count de Frontenac sent in the winter

of 1689-90, three detachments against New England; all three were

composed of only a handful of men, but these warriors were well

seasoned. In the rigorous cold of winter, traversing innumerable miles

on their snowshoes, sinking sometimes into the icy water, sleeping in

the snow, carrying their supplies on their backs, they surprised the

forts which they went to attack, where one would never have believed

that men could execute so rash an enterprise. Thus the three detachments

were alike successful, and the forts of Corlaer in the state of New

York, of Salmon Falls in New Hampshire, and of Casco on the seaboard,

were razed.

The English avenged these reverses by capturing Port Royal. Encouraged

by this success, they sent Phipps at the head of a large troop to seize

Quebec, while Winthrop attacked Montreal with three thousand men, a

large number of whom were Indians. Frontenac hastened to Quebec with M.

de Callières, governor of Montreal, the militia and the regular troops.

Already the fortifications had been protected against surprise by new

and well-arranged entrenchments. The hostile fleet appeared on October

16th, 1690, and Phipps sent an officer to summon the governor to

surrender the place. The envoy, drawing out his watch, declared with

arrogance to the Count de Frontenac that he would give him an hour to

decide. "I will answer you by the mouth of my cannon," replied the

representative of Louis XIV. The cannon replied so well that at the

first shot the admiral's flag fell into the water; the Canadians,

braving the balls and bullets which rained about them, swam out to get

it, and this trophy remained hanging in the cathedral of Quebec until

the conquest. The _Histoire de l'Hôtel-Dieu de Québec_ depicts for us

very simply the courage and piety of the inhabitants during this siege.

"The most admirable thing, and one which surely drew the blessing of

Heaven upon Quebec was that during the whole siege no public devotion

was interrupted. The city is arranged so that the roads which lead to

the churches are seen from the harbour; thus several times a day were

beheld processions of men and women going to answer the summons of the

bells. The English noticed them; they called M. de Grandeville (a brave

Canadian, and clerk of the farm of Tadousac, whom they had made

prisoner) and asked him what it was. He answered them simply: 'It is

mass, vespers, and the benediction.' By this assurance the citizens of

Quebec disconcerted them; they were astonished that women dared to go

out; they judged by this that we were very easy in our minds, though

this was far from being the case."

It is not surprising that the colonists should have fought valiantly

when their bishops and clergy set the example of devotion, when the

Jesuits remained constantly among the defenders to encourage and assist

on occasion the militia and the soldiers, when Mgr. de Laval, though

withdrawn from the conduct of religious affairs, without even the right

of sitting in the Sovereign Council, animated the population by his

patriotic exhortations. To prove to the inhabitants that the cause which

they defended by struggling for their homes was just and holy, at the

same time as to place the cathedral under the protection of Heaven, he

suggested the idea of hanging on the spire of the cathedral a picture of

the Holy Family. This picture was not touched by the balls and bullets,

and was restored after the siege to the Ursulines, to whom it belonged.

All the attempts of the English failed; in a fierce combat at Beauport

they were repulsed. There perished the brave Le Moyne de Sainte-Hélène;

there, too, forty pupils of the seminary established at St. Joachim by

Mgr. de Laval distinguished themselves by their bravery and contributed

to the victory. Already Phipps had lost six hundred men. He decided to

retreat. To cap the climax of misfortune, his fleet met in the lower

part of the river with a horrible storm; several of his ships were

driven by the winds as far as the Antilles, and the rest arrived only

with great difficulty at Boston. Winthrop's army, disorganized by

disease and discord, had already scattered.

A famine which followed the siege tried the whole colony, and Laval had

to suffer by it as well as the seminary, for neither had hesitated

before the sacrifices necessary for the general weal. "All the furs and

furniture of the Lower Town were in the seminary," wrote the prelate; "a

number of families had taken refuge there, even that of the intendant.

This house could not refuse in such need all the sacrifices of charity

which were possible, at the expense of a great portion of the provisions

which were kept there. The soldiers and others have taken and consumed

at least one hundred cords of wood and more than fifteen hundred planks.

In brief, in cattle and other damages the loss to the seminary will

amount to a round thousand crowns. But we must on occasions of this sort

be patient, and do all the good we can without regard to future need."

The English were about to suffer still other reverses. In 1691 Major

Schuyler, with a small army composed in part of savages, came and

surprised below the fort of the Prairie de la Madeleine a camp of

between seven and eight hundred soldiers, whose leader, M. de

Saint-Cirque, was slain; but the French, recovering, forced the major to

retreat, and M. de Valrennes, who hastened up from Chambly with a body

of inhabitants and Indians, put the enemy to flight after a fierce

struggle. The English failed also in Newfoundland; they were unable to

carry Fort Plaisance, which was defended by M. de Brouillan; but he who

was to do them most harm was the famous Pierre Le Moyne d'Iberville, son

of Charles Le Moyne. Born in Montreal in 1661, he subsequently entered

the French navy. In the year 1696 he was ordered to drive the enemy out

of Newfoundland; he seized the capital, St. John's, which he burned,

and, marvellous to relate, with only a hundred and twenty-five men he

subdued the whole island, slew nearly two hundred of the English, and

took six or seven hundred prisoners. The following year he set out with

five ships to take possession of Hudson Bay. One day his vessel found

itself alone before Fort Nelson, facing three large ships of the enemy;

to the amazement of the English, instead of surrendering, d'Iberville

rushes upon them. In a fierce fight lasting four hours, he sinks the

strongest, compels the second to surrender, while the third flees under

full sail. Fort Bourbon surrendered almost at once, and Hudson Bay was

captured.

After the peace d'Iberville explored the mouths of the Mississippi,

erected several forts, founded the city of Mobile, and became the first

governor of Louisiana. When the war began again, the king gave him a

fleet of sixteen vessels to oppose the English in the Indies. He died of

an attack of fever in 1706.

During this time, the Iroquois were as dangerous to the French by their

inroads and devastations as the Abenaquis were to the English colonies;

accordingly Frontenac wished to subdue them. In the summer of 1696,

braving the fatigue and privations so hard to bear for a man of his age,

Frontenac set out from Ile Perrot with more than two thousand men, and

landed at the mouth of the Oswego River. He found at Onondaga only the

smoking remains of the village to which the savages had themselves set

fire, and the corpses of two Frenchmen who had died in torture. He

marched next against the Oneidas; all had fled at his approach, and he

had to be satisfied with laying waste their country. There remained

three of the Five Nations to punish, but winter was coming on and

Frontenac did not wish to proceed further into the midst of invisible

enemies, so he returned to Quebec.

The following year it was learned that the Treaty of Ryswick had just

been concluded between France and England. France kept Hudson Bay, but

Louis XIV pledged himself to recognize William III as King of England.

The Count de Frontenac had not the good fortune of crowning his

brilliant career by a treaty with the savages; he died on November 28th,

1698, at the age of seventy-eight years. In reaching this age without

exceeding it, he presented a new point of resemblance to his model,

Louis the Great, according to whom he always endeavoured to shape his

conduct, and who was destined to die at the age of seventy-seven.

[Note.--The incident of the flag mentioned above on page 230 is

treated at greater length in Dr. Le Sueur's _Frontenac_, pp. 295-8,

in the "Makers of Canada" series. He takes a somewhat different

view of the event.--Ed.]

The Makers of Canada: Bishop Laval · 第 16 / 19 章