Abstain from Thoughts against Others and against Self

Merely to send out no thoughts and to harbour no thoughts against

other persons or things, or against ourselves, is a step in the right

direction. I once saw hornets destroyed by a man who stood over the

nest and, as each hornet came out, knocked it down and killed it by

a blow from a little wooden bat. So we can beat down any undesirable

thought--of worry or failure or resentment, etc.--so that it ceases to

live and poison us or others.

But still this is negative. It is not positive and constructive.

To keep happy, we must fill the glass, drop by drop, with the

sparkling and fresh water of Happiness; and then the dirty water will

automatically trickle away, and--who knows?--somehow become a kind of

mental manure and fertiliser.

“Self-Suggestion”

Self-Suggestion is a great help, if we would keep happy. We can tell

ourselves to keep happy, in the same way as Peter Latham, at a hard and

critical point in one of his Professional Championship Matches, kept

not only happy but also plucky by telling himself to “buck up,” as

this was _the_ chance to bring out his best game!

Self-Suggestion has many forms and varieties. Henry Wood, in his “Ideal

Suggestion Through Mental Photography,” advises us to write down

inspiring “Self-Suggestions,” and to look at them often. Leland, in his

“Have You a Strong Will?” advises us to determine, the last thing at

night, that the next day we will, for example, work calmly and easily

and successfully. I myself find that now one form of Self-Suggestion is

most effective, now another. It may be Imagination or Realisation or

Assertion, or it may be a quiet order to the Servant Mind or Manager

Mind, or it may be a strongly-felt and repeated Desire, or it may be

nearer to Silence and Receptivity, together with “the attitude of

expectancy.”

Self-suggestion is feasible at all times and in all places. It is

unobtrusive. It is “without money and without price.” It is effective.

It tends to become a sub-conscious habit, and, as it were, to “do

itself” without our attention.

To keep happy, we can use happy words. Words have vast and little

appreciated power. Think how useless we should be as regards our power

of controlling ourselves and helping ourselves and helping others, if

we had no words! It would be easy to write a long book on this aspect

of the Art of Happiness, alone. But I must be content with just one

idea.

We should speak with a cheerful voice and tone, as well as with a

cheerful face; and we should prefer, to such words of ill omen as

“miserable” and “cruel,” words that end rightly, such as un-happy

and un-kind--words that leave us with the right and happy notion.

Conversely, however, when we are--or think that we are--absolutely

obliged to mention some unpleasant episode, in order to get others to

help to put it right, we must _not_ use such vivid expressions--we must

not speak whiningly nor even keenly. This is preeminently the occasion

for such a monotonous and expressionless voice, as is unusually put on

by a Secretary when reading the minutes of any previous meeting!

Can we not speak of pleasant things with the excitedness of the French,

if indeed we wish to be excited at all; but speak of unpleasant things,

if we feel we must speak of them, with the apathy of the Hindu?

When you have finished any Self-Suggestion, be sure to keep happy.

To keep happy, we must use Repetitions of Self-Suggestions and of

Happy Words, and we must use them long before we seem to need them.

In place of the old adage, “In time of peace prepare for war,” one can

substitute, “In time of peace prepare for victory”--and then there will

be no real war.

Keep Happy · 第 13 / 29 题