CHAPTER XV.

SENTIMENTS OF A DISAPPOINTED LOVER ON THE SUBJECT OF WOMEN.

Hoffland had just met and made friends with Jack Denis--"embraced him

figuratively," to use his expression; and he and Mowbray were walking

down Gloucester street, inhaling the pleasant air of the fine morning

joyously.

Hoffland was smiling as usual. Mowbray's countenance wore its habitual

expression of collected calmness--his clear eye as usual betrayed no

emotion of any description.

"I feel better than if I was dead," said Hoffland, laughing, "and I

know _you_ are glad, Ernest, that I am still alive."

"Sincerely," said Mowbray, smiling.

"Wasn't it a good idea of mine to carry on all the correspondence?"

"Yes; the result proves it in this instance. I thought that I could

arrange the unhappy affair, but I believe you were right in taking it

out of my hands--or rather, in never delivering it to me. Well, I am

delighted that it is over. I could ill spare you or Denis; and God

forbid that you should ever fall victims to this barbarous child's

play, duelling."

"Ah! my dear fellow," replied Hoffland, "we men must have some

tribunal above the courts of law; and then you know the women dote

upon a duellist.

"Yes, Hoffland, as they dote upon an interesting monstrosity--the

worse portion. Women admire courage, because it is the quality they

lack--I mean animal courage, the mere faculty of looking into a

pistol-muzzle calmly; and their admiration is so great that they are

carried away by it. They admire in the same way a gay wild fellow;

they do not dislike even a 'poor fellow--ah! very dissipated!' and

this arises from the fact that they admire decided 'character' of any

description, more than the want of character--even when the possesser

of _character_ is led into vice by it."

"A great injustice!--a deep injustice!" said Hoffland "I wonder how

you can say so!"

"I can say so because I believe it to be true--nay, I know it."

"Conceited!--you know women indeed!"

"Not even remotely; but listen. I was about to add that women admire

reckless courage and excessive animal spirits. But let that courage

lead a man to shed another's blood for a jest, or let that animal

spirit draw a man into degrading and bestial advice--presto! they

leave him!"

"And they are right!"

"Certainly."

"Well, sir?"

"But they are not the less wrong at first: the importance they attach

to courage leads many boys and young men into murderous affrays--just

as their satirical comments upon 'milky dispositions' lead thousands

into vice."

"Oh, Ernest!"

"Do you deny it?"

"Wholly."

"Well, that only proves to me once more that you know nothing of

women."

"Do you think so?" said Hoffland, smiling.

"Yes: what I have said is the tritest truth. That women admire these

qualities excessively, and that men, especially young men, shape their

conduct by this feminine feeling, is as true as that sunlight."

"I deny it."

"Very well; that proves further, Charles, that you have not observed

and studied much."

"Have you?"

"Extensively."

"And you are a great master in the wiles of women by this time, I

suppose," said Hoffland satirically.

"No, you misunderstand me," replied Mowbray, without observing the

boy's smile. "I never shall pretend to understand women; but I can use

my eyes, and I can read the open page before me."

"The open page? What do you mean?"

"I mean that the history of the modern world, the social history, has

a great key-note--is a maze unless you keep constantly in view the

existence of this element--women."

"I should say it was: we could not well get on without them."

"The middle age originated the present deification of woman,"

continued Mowbray philosophically, "and the old knights left us the

legacy. We have long ago discarded for its opposite the scriptural

doctrine that the man is not of the woman, but the woman of the man;

and we justify ourselves by the strange plea, 'they are so weak.'"

"Well, are they not?"

"Woman weak? Poor Charles! Parliaments, inquisitions, secret tribunals

and executioners' axes are straws compared to them. They smile, and

man kneels; they weep, and his moral judgment is effaced like a

shadow: he is soft clay in their hands. One caress from a girl makes a

fool of a giant. Have you read the history of Samson?"

"Vile misogynist!" said Hoffland, "you are really too bad!"

Mowbray smiled sadly.

"Do not understand me to say that we should return to barbarous times,

and make the women labor and carry burdens, while we the men lounge in

the sun and dream," he said; "not at all. All honor to the middle age!

The knight raised up woman, and she made him a reproachless chevalier

in return; but it did not end there. He must needs do more--he loved,

and love is so strong! Divine love is strongest--he must deify her."

"You are a great student, forsooth!"

"Deny it if you can: but you cannot, Charles. The central idea of the

middle age--the age of chivalry--is woman. That word interprets all;

it is the open sesame which throws wide the portals. Without it, that

whole era is a mere jumble of bewildering anomalies--events without

causes--actions without motives. Well, see how truly we are the

descendants of those knights. To this day our social god is woman."

"Scoffer!"

"No; what I say is more in sorrow than anger. It will impede our

national and spiritual growth, for I declare to you that one hundred

years hence, women in my opinion will not be satisfied with this

poetic and chivalric homage: they will demand a voice in the

government. They will grow bolder, and learn to regard these chivalric

concessions to their purity and weakness as their natural rights.

Woman's rights!--that will be their watchword."

"And I suppose you would say they have no rights."

"Oh, many. Among others, the right to shape the characters and

opinions of their infant children," said Mowbray with a grave smile.

"And no more, sir?"

"Far more; but this discussion is unprofitable. What I mean is simply

this, Charles: that the middle age has left us a national idea which

is dangerous--the idea that woman should, from her very weakness, rule

and direct; especially among us gentlemen who hold by the traditions

of the past--who reject Sir Galahad, and cling to Orlando and

Amadis--who grow mad and fall down worshipping and kissing the feet of

woman--happy even to be spurned by her."

"Really, sir!--but your conversation is very instructive Who, pray,

was Sir Galahad?--for I have read Ariosto, and know about Orlando."

"Sir Galahad is that myth of the middle age, Charles, who went about

searching for the holy Graal--the cup which our Saviour drank from in

his last supper; which Joseph of Arimathea collected his precious

blood in. You will understand that I merely repeat the monkish

tradition."

"Well, what sort of a knight was this Sir Galahad; and why do you hold

him up as superior to Orlando and Amadis?"

"Because he saw the true course, and loved woman as an earthly

consoler, did not adore her as a god. Read how he fought and suffered

many things for women; see how profoundly he loved them, and smiled

whenever they crossed his path; how his whole strength and every thing

was woman's. Was she oppressed? Did brute strength band itself against

her? His chivalric arm was thrown around her. Was she threatened with

shame, or hatred and wrong? His heart, his sword, all were hers, and

he would as willingly pour out his blood for her as wander on a sunny

morning over flowery fields."

"Well," said Hoffland, "he was a true knight. Have you not finished?"

"By no means. With love for and readiness to protect the weak and

oppressed woman--with satisfaction in her smiles, and rejoicing in the

thanks she gave him--the good knight's feelings ended. He would not

give her his heart and adore her--he knelt only to his God. He refused

to place his arm at her disposal in all things, and so become the tool

of her caprice; he would not sell himself for a caress, and hold his

hands out to be fettered, when she smiled and offered him an embrace.

A child before God, and led by a grand thought, he would not become a

child before woman, and be directed by her idle fancies. He was the

'knight of God,' not of woman; and he grasped the prize."

Hoffland listened to these earnest words more thoughtfully.

"Well," he said, "so Sir Galahad is your model--not the mad worshipper

of woman, Orlando!"

"A thousand times."

"Ah! we have neither now."

"We have no Galahads, for woman has grown stronger even than in the

old days. She would not tolerate a lover who espoused her cause from

duty: she wants adoring worship."

"No! no!--only love!" said Hoffland.

"A mistake," said Mowbray; "she does not wish a mere knightly respect

and love--that of the real knight; she demands an Amadis, to grow mad

for her--to be crazed by her beauty, and kneel down and sell himself

for a kiss. She wishes power, and scouts the mere chivalric smile and

homage. She claims and exacts the fullest obedience, and her claim is

pronounced just. She says to-day--returning to what we commenced

with--she says, 'Go and murder that man: he has uttered a jest;' or,

'On penalty of my pity and contempt, make yourself the slave of my

caprice, and kill your friend, who has said laughing that I am not an

angel.' The unhappy part of all this is," said Mowbray, "that the men,

especially young men, obey. And then, when the blood is poured out,

the tragedy consummated; when the body which was a breathing man is

taken from the bloody grass where it lies like a wounded bird, its

heart-blood welling out--when it is home cold and pale before her, and

the mother, sister, daughter wail and moan--then the beautiful goddess

who has gotten up this little drama for her amusement, finds her false

philosophy broken in her breast, her deity overthrown, her supreme

resolution crushed in presence of this terrible spectacle; and she

wrings her hands, and sobs and cries out at the evil she has done; but

cries much louder, that the hearts of men are horrible and bloody;

that their instincts are barbarous and terrible; that she alone is

tender and soft-hearted and forgiving; that she would never have

plunged the sword into the bosom, or sent the ball tearing its way

through the heart; that man alone is horrible and cruel and depraved;

that she is noble and pure-hearted, true and innocent; that woman is

above this miserable humanity--great like Diana of the Ephesians, pure

and strong and immaculate--without reproach! That is a tolerably

accurate history of most duels," added Mowbray coldly; "you will not

deny it."

Hoffland made no reply.

"You will not deny it because it is true," said Mowbray; "it is what

every man knows and feels and sees. You think it strange, then, that

they act as they do, in this perfect subservience to woman, knowing

what I have said is true. It is not more strange than any other

ludicrous inconsequence which men are guilty of. Look at me! I know

that what I have said is as true as the existence of this earth; and

now, what would I do? I will tell you. Were I in love with a woman, I

would make myself a child, and adore her, and sell my soul for her

caresses; and make my brain the tool of my infatuation by yielding to

her false, fatal sophistry, because that sophistry would be uttered by

red lips, and would become truth in the dazzling light of her

seductive smiles. Do you expect me, because I know it is all a lie, to

resist sighs and murmurs, and those languid glances, which women

employ to gain their ends? If you wish me to resist them, give me a

lump of ice instead of a heart--a freezing stream instead of a warm

current in my veins--make me a thinking machine, all brain; but take

care how you leave one particle of the man! That particle will fire

all; for the age tells me that woman is all pure, all-knowing, all

true--how can I go astray? I am not a machine--the atmosphere of that

old woman-worshipping world has nourished me, because I breathe it

now; and if the woman I loved madly wished a little murder enacted for

the benefit of her enemies, why, I cannot, dare not say, I would not

go and murder for her, thinking I was serving nothing but the cause of

purity and justice."

Hoffland listened to these coldly uttered words with some agitation,

but made no reply. They walked on for some moments in silence, and

Mowbray then said:

"The discussion is getting too grave, Charles; and I am afraid I have

spoken very harshly of women--led away in the discussion of this

subject. But remember that most of these unhappy affairs indirectly

arise from this fatal philosophy; and I have reason to suppose that

the present one, which has so nearly taken from me one or both of my

dearest friends, originated indirectly in such a source. Do not

understand me as undervaluing the fine old chivalrous devotion to

women: the hard task is for me to believe that any devotion to a good

and pure woman is exaggerated. They are above us, Charles, in all the

finer and nobler traits, and we are responsible for this weakness in

them. What wonder if they believed us when we told them that they were

more than human, something angelic? Their duty was to listen to us,

and act by our judgment; and when we have told them now for ages that

our place is at their feet, the hem of their garments for our lips,

their smiles brighter than the sunshine of heaven, should we feel

surprise at their acquiescing in our _dicta_, and assuming the

enormous social influence which we yield to them, beg them upon our

knees to take? For my part, I rejoice that man has not a power as

unlimited; and if one sex must rule, spite of every thing, I am almost

ready to give up to the women. They go right oftener; and if this

tyranny must really exist, I know not that Providence has not

mercifully placed the sceptre in her hands. See where all my great

philosophy ends--I can't help loving while I speak against them. The

sneer upon my lips turns to a smile--my indignation to good-humor.

Oh, Charles! Charles! right or wrong, they rule us; and if we must

have sexual tyranny, it is best in the hands of mothers. But rather

let us have no tyranny at all: let the man take his place as lord

without, the woman her sovereignty over the inner world. Let her grace

perfect his strength; her bosom hold his rude head and dusty brow; let

her heart crown his intellect--each fill the void in each. Vain

thought, I am afraid; and this, I fear, is scarcely more than

dreaming. Let us leave the subject."

And Mowbray sighed; nodding, as he passed on, to a young gentleman on

horseback. This was Jacques.

The Youth of Jefferson Or, a Chronicle of College Scrapes at Williamsburg, in Virginia, A.D. 1764 · 第 15 / 30 章