MY SECOND YEAR IN BENARES.
In beginning this chapter it is fitting I should mention that shortly
after entering on my second year an event occurred of transcendent
importance to me, which has contributed to my personal comfort and
missionary usefulness as nothing else could have done--my marriage with
the object of my choice, who has been, through God's great goodness,
spared to me through all the intervening years.
Before the close of my first year I had a striking illustration of the
vicissitudes of Indian life, and of consequent difficulty in prosecuting
the missionary enterprise. On reaching Benares at the end of March,
1839, I found three missionaries of our society, Messrs. Buyers,
Shurman, and Lyon. Within a month of my arrival we were joined by a
German missionary and his wife, Dr. and Mrs. Sommers. Towards the end of
autumn Mr. and Mrs. Lyon left, owing to the failure of Mrs. Lyon's
health. They were followed three months afterwards by Dr. and Mrs.
Sommers, owing to Mrs. Sommers' illness. My second year was advanced
only a few months, when Mr. and Mrs. Buyers, after a residence of nearly
ten years, departed for Europe. Dr. Sommers had remained too short a
time to render any service. Mr. Lyon had made excellent progress in the
language, and promised to be a very efficient missionary; but, to our
great regret, he was obliged to leave. Mr. Buyers was in his prime, and
was well equipped for service. Thus within eighteen months the staff of
the mission was reduced from five to two, and one of these too young and
inexperienced to do anything more than help his senior brother. In June,
1841, we were joined by the Rev. D. G. Watt, and early in 1842 by the
Rev. J. H. Budden. These much-esteemed brethren still survive, and have
done excellent service in the cause of Christ; but both suffered much
from the climate, and their stay at Benares was too short to admit of
their doing there what their hearts were bent on doing.
[Sidenote: THE FAILURE OF HEALTH.]
I have not the means of comparing our Indian missions with missions in
other parts of the world, but I believe our losses by the failure of
health have greatly exceeded theirs. The climate of the South Sea
Islands, of South Africa, and of the West Indian Islands, is far more
favourable to European health than that of the parts of India in which
most of our missions are. The longevity of many of the South African
missionaries bears remarkable testimony to the salubrity of their
climate.
This failure of health and consequent abandonment of the work is one of
the greatest trials missions in India have had to encounter, and is a
formidable obstacle to success. Instances have not been rare when, after
great expense has been incurred, the missionary or his wife has suddenly
broken down--the wife perhaps more frequently than the husband--and a
speedy return to England has been the result. The name appears in the
Report as an agent, but no work has been, or could have been,
accomplished. In other cases the stay has been too brief to have
admitted of efficient service. A considerable time must elapse before
the missionary, however zealous and able, can acquire such an
acquaintance with the language and people as will enable him to do his
work in a satisfactory manner. When one has fully entered on the work,
there is frequent interruption from illness and weakness induced by the
severity of the climate. When I transfer myself in thought to my first
two years in Benares, and from my vivid remembrance of the vicissitudes
of our mission during these years look down through all the succeeding
years not only of our mission, but of other missions in Northern India
with which I am well acquainted, I am painfully struck with the bitter
disappointments of missionary Societies in the prosecution of their
work. They have responded to the urgent appeal for reinforcement, and in
not a few cases no sooner has the reinforcement been gained than it has
been lost. The Societies formed of late years for Zenana work have
suffered from this cause more than even the older Societies. They have
suffered in a degree which must have been very discouraging to their
managers and supporters. Happily a considerable number of all Societies
have been able to remain at their post, and some have remained so long
as to give an average length of missionary service, which hides the fact
of the extreme brevity of the period spent by many in the foreign field.
The question here suggests itself, Has this speedy abandonment of the
work been always necessary? Has there been the endurance demanded of
those who have professed themselves consecrated to a missionary life?
Has the return to England been accepted only when the compulsion of
circumstances left no alternative, and then accepted most reluctantly?
With every desire to think of others as favourably as possible, without
any breach of charity, it must be acknowledged there have been cases of
departure, where I think a more resolute spirit would have kept persons
at their post. This I trust holds true of only a few. I know some who
soon left to whom the abandonment of the work was a bitter trial.
Nothing but the thought that to remain would have been to fight against
Providence took them away. To go back to the cases of failure during my
early period at Benares, I may mention that the departure of Mr. and
Mrs. Lyon was absolutely necessary; and those who know the subsequent
career of my friends, Messrs. Watt and Budden, need not be told that if
health had permitted Benares would have been for many years the sphere
of their labours.
[Sidenote: CELIBATE OR MARRIED MISSIONARIES?]
As the withdrawal of missionaries has often been caused by the failure
of the health of their wives, some have thought it would be well to have
celibate missionaries in a country which has so severe a climate. To
this there is the obvious reply that missionaries, like others, are
human beings, and a restriction on them which wars with human nature
would be found very pernicious, as it has ever been. Then, the wives of
missionaries, when they are what they ought to be, are very efficient
and, indeed, necessary missionary workers, and in many cases their
labours are as useful as those of their husbands. In well-ordered
missionary families the people see what a happy Christian home is, and
they are assured of a sympathy in their trials and cares which they
could not expect from unmarried missionaries. Some Societies, our own
among the number, have accepted as missionaries to India persons engaged
to be married, but they have required them to remain for a year or two
unmarried after going out to test their fitness for the climate; and, in
the event of the test being successfully stood, to give them an
experience which will enable the newly married wife to enter with less
strain on her Indian life. This may be a wise arrangement, and yet there
is often a restlessness till the marriage takes place, and time spent in
going to the port of debarkation, which carries with it some
disadvantages.
We dare not retreat from this great work of evangelizing India on
account of the vicissitudes of which I have been speaking, or on account
of other very formidable obstacles which oppose us. To do so would be to
act a craven part. Agents must be found for the prosecution of the work,
and we must hope with the improved advantages of an Indian career the
failures will be fewer than in the past; but whatever they may be, the
Christian Church must go forward. One obvious inference from the facts I
have stated, is the extreme desirableness of a native agency. The
natives of the land, when found fit for the work, have always been
highly prized. Many of this class are now labouring in different parts
of India, and there is every reason to hope that in coming years the
native agency will grow largely in extent and efficiency.
[Sidenote: IMPRESSION OF THE SECOND YEAR.]
During my second year in Benares I entered on every department of
mission work, and had many opportunities for intercourse with the
people. In my turn I preached to the native Christian congregation, went
with the missionaries and catechists to the city, and engaged in
teaching the boys attending our primary schools. I saw the great
gatherings of the people at their religious festivals, and realized
their character, and the nature of the work to which I had devoted my
life, more than I had previously done. Instead of following
chronological order, my object in these reminiscences will be best
attained by endeavouring to present to my readers those aspects of
Indian and mission life which, during my second year, made a deep
impression on my mind, an impression which was deepened by subsequent
experience.
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