Robin was shelling peas. Adam was reading her the story of their
deluge. He paused, dissatisfied, and said impatiently,--
"I have not described it at all. I have said all I had to say in less
than a thousand words; one would think such a scene deserved a hundred
thousand."
Robin smiled her little inscrutable smile. "I think you have done it
very well. It isn't intended to be scientific. You haven't told all
the strata that were turned skyward for a moment when that crevasse
opened between us and the town. You will find, if you turn to the
first chapter of Genesis, that there is very little detail; but I am
sure that the one line, 'He made the stars also,' is as eloquent as a
treatise on the nebular theory. If you were learned in geology and
astronomy and so on, you would load it down with an avalanche of
scientific hypotheses, about which you would really know nothing,
except by deduction, and over which future scientists would wrangle,
part of them making you a god, and the rest proving you a fool. Be
content to 'climb where Moses stood,' and produce literature."
"'Why should an author fret about The judgment of posterity?
It is not, and it never was, And it, perhaps, may never
be,'"
quoted Adam, cynically. "I wonder what they will call us, Robin, and
who will lecture on my mistakes in seven or eight thousand years, and
show how it never could have happened. Do you suppose there is any one
else on earth? Did the Atlantis people leave any literature behind
them?"
Robin shook her head. "Who really knows? God has not left Himself
without a witness, at any time. In some way the story of creation has
gone on and on. Every nation has its Eden and flood and Saviour.
Esther was the first, I think, to have her wish granted 'even to the
half of my kingdom,' and all the fairy stories since have borrowed the
phrase. Cinderella is almost as old as Job; and the Irish, the
Fenians, claim that Cadmus, the Phoenician, was one of their
forebears. Wide as race distinctions were, there were strange and
almost unaccountable similarities."
She went indoors to see to her baking, and coming back went on with
her work. Adam watched her silently for awhile, and then said
curiously, "I wonder what you have missed most this year?"
"Pins and needles, and until Christmas, books and shoes and stockings
and sugar and a cook-stove and a piano," answered Robin, promptly. "I
can live without the opera and a telephone, but if you only knew how I
cherish my stock of pins, and with what dread I look forward to the
day when, like a poor white trash family I used to know, I shall refer
to _the_ needle. I used to think you could do anything with a pair of
pliers and a bit of wire, but I tremble lest you may not be able to
compass a needle." She looked up, and seeing Adam's troubled face said
quickly, "Forgive me for being frivolous; I am so happy, I can't help
it. What were you thinking of, Adam?"
He got up and walked away a few yards, and cut one of the long thick
yucca leaves, and stripped it down to the central spine, while he went
on speaking to her. "I was thinking," he said, "of what Mill said
about inventions, and how they hadn't helped the laboring man; that
they had neither decreased his number of working hours, nor increased
his comforts, and wondering whether it would be better for a new race
to find an electric light plant alongside their other plants, or
whether they would better work out their own salvation, a little at a
time, by main strength and awkwardness. I was thinking how strange our
books would seem to men and women who knew nothing of the--the late
earth." He held out to her what looked something like a needle
threaded with coarse white linen thread. "Will your Majesty deign to
look at this?"
She took it, and looked at it wonderingly, and then ran in and brought
back a torn towel, and began mending it. "Why, it sews very well," she
said; "who taught you that?"
"The mother of inventions generally," he answered. "If you ever had
gone on the round-up, you might have had occasion for a needle and
thread when there wasn't any nearer than a hundred miles. But you
haven't answered my question."
"About inventions and so on? It seems to me you have to consider the
_raison d'être_ of a people before you can tell the answer. What is
the use of labor-saving inventions, if the time saved isn't of some
great value? What is to be the chief end of man in a dispensation that
has no catechism as a guide-post?"
"A very different end from the old one," answered Adam, half sternly.
"Work should not come to him as a curse, nor as his greatest boon; at
least, not hard, manual labor. There should be work enough to insure
ease and comfort, and every one should work freely and gladly. I
should educate the individual; he should be strong of body and keen of
mind, and should feel that his talents were given him for use, not for
concealment; he should use his hands, both of them, and find delight
in their work. It is a beautiful world, it always was, but I don't
know that the steam-engine brought men's souls closer together, or
that the electric light let in any more radiance upon our minds, or
that the great telescopes made heaven any nearer. It should be a
happier and a healthier world, if it was no more."
"Adam," she said abruptly, "if we had children, in what religious
faith would you bring them up?"
"I don't know; I never thought about it very much," he answered
honestly. "I have an ideal in my mind, but I can't explain it. I
believe in one source of life, and therefore a common divinity."
Robin laughed quietly. "That is like the Hindoo proverb, 'That which
exists is one; sages call it variously.' That has been called
pantheism, and for that belief the Jews expelled Baruch Benedict
Spinoza from their synagogue. In our time there was a very learned
magazine published in its behalf, and I heard David Starr Jordan say
no man could tell whether it was a mere jargon of words, meaningless
and empty, or whether monism was the profoundest philosophy the world
has ever known."
"I don't care what you call it," said Adam, stoutly. "I am not afraid
of names, and I don't know anything about any of those religions,
pantheism, Spinozaism, or monism; but I do know I would rather a child
of mine saw God in everything than that he saw God in nothing save his
own narrow creed. I would rather he was a pantheist than a Calvinist.
Spinoza never burned any one, did he, nor preached that hell was paved
with infants' skulls?"
Robin clapped her hands and laughed again. "I beg your pardon for
laughing," she said, "but the idea of Spinoza, the 'God-intoxicated
man,' presiding over an auto-da-fé is too absurd. If you only
remembered anything about his gentle, retiring spirit and melancholy
life; I think he was better known in our time than in his own, but his
philosophy does not satisfy me. I am willing to grant the identity of
life, and its divine possibilities, but I cannot worship it as life
itself, a mere manifestation of nature. I know that there is such a
thing as living rock, and that it may be killed by a bolt of lightning
as readily as a tree; but this does not make it any more worthy of
worship than I am, and that is terribly unworthy. The rock and I are
types of life, stages in the development of life, but for my child
there must be something better. For the child I must lay hold on the
everlasting life; I must find the rock that is higher than I. I do not
know of any manifestation of that life so great, so godlike, and so
lovable as His who said, 'I am the way, the truth, and the life.'"
"But surely you do not believe in the Immaculate Conception?" asked
Adam, incredulously.
"I don't care anything about it, one way or the other. It's the
immaculate life that concerns me. As you said yourself a few minutes
ago, words cannot frighten me. Am I going to stand carping, 'Can any
good come out of Nazareth?' What do I care if it comes out of Sodom
and Gomorrah, if it is good?"
"But you surely don't believe in the miracles?" he asked.
"Surely I do, in some of them at least. I have seen a miracle or so
myself. Besides, if you remember the greatest proof He gave was that
the gospel was preached to the poor. Buddha was a prince; he whom the
Jews expected was to reign as a king. What a fall was there! the
gospel of hope and joy was brought to the children of Gibeon, the
hewers of wood and drawers of water. The love of Christ has wrought
greater miracles than He did. Look at the arena in Rome. Look at the
whole countless army of martyrs. When Mrs. Booth died, the eighty
thousand women that nightly walked the streets of London rebelled, and
for once the long aisles of brick and stone were swept clean of that
awful arraignment of civilization. That was more of a miracle than
satisfying three thousand souls with food. At least, it's enough of a
miracle for me."
The tears came into her eyes, and she gathered up her pans and went
into the house.