Towers like those of St. Mary-le-Wigford and St. Peter-at-Gowts, or of

Bracebridge, may be regarded, on the strength of their different quoining

and their lack of any bond with the fabric behind, as final additions to

churches which, in point of date, we have provisionally classified with

Stow. Not infrequently, the tower and church were built together without

afterthought, as at Winterton, where the ends of the nave walls still

remain in bond with the tower, enclosed within the spacious church of the

twelfth, thirteenth, and fourteenth centuries. If we attempt to classify

these towers chronologically, however, we may try several standards. The

relative height and width of the tower arch affords no criterion; this

seems to be varied at the fancy of local masons. Again, rude attempts

at moulding, like that at Nettleton, tell us nothing; the moulded tower

arch at Corringham is so out of keeping with the tower itself that it

can hardly be part of the original design; the wide arch at Harmston

is clearly a reconstruction achieved comparatively late in the twelfth

century. But the absence of through-stone masonry, the approach to the

system of rubble core and dressed facing, indicate a growing assimilation

to “Norman” methods. The tower at Waith has a facing of rough ashlar,

which is found in no other Lincolnshire tower of the type. Another

tell-tale sign is the appearance of herring-bone work, which Norman

builders used freely in the walling of their earlier castles, and

builders of the pre-Conquest period certainly used little, if at all. The

“herring-bone” masonry of the tower at Marton is identical in style with

that in the curtain-wall of Tamworth Castle.

Can these novelties have come into use before the Conquest? If so, we

must presuppose a growing acquaintance with building methods as pursued

in Normandy. This is not improbable. Norman influence was felt in English

life during the reign of Edward the Confessor,[44] and imitations of

Norman, as at an earlier date of German, technique are not beyond

reasonable imagination. But it must be acknowledged that, while we are

fain to discover the germ of Anglo-Norman art in these simple monuments,

the constructive, purely architectural quality, which is the essence of

that art as manifested at Durham or in the west front of Lincoln, is

totally absent from them. That essential quality is not a home growth,

but a foreign importation. The chief element of structural transition in

these towers is to be found in their growing spaciousness. Areas which

are on an average oblongs of some 10 feet 5 inches long by 10 feet 8

inches broad grow at Caistor to 15½ by 17½ feet, and at Harpswell to

about 15 by 16 feet. With the growth of the area the wall thickens,

thus affording a contrast to towers like Hough, where the large area is

enclosed by thin walls. The eastern wall of the tower at Alkborough is

less than 2½ feet thick; the average thickness of such walls is about

3 feet 7 inches. At Caistor the wall is 5¾ feet thick. One cannot fail

to recognise that the slender tower of Saxon type, while keeping its

unbuttressed character and its “mid-wall” arches, is spreading out into

the ordinary broad and heavy Norman tower.

In the capitals of the mid-wall shafts a decided step is being taken

in the same direction. The plain “cubical” type may be regarded as

following a course of natural development at home which found conspicuous

perfection in the architecture of the Norman period. But in other

examples, and those fairly numerous, the end aimed at is clearly that

reminiscence of the Corinthian capital which is familiar to those who

have visited the abbey churches at Caen, with its upper volutes and its

lower band of acanthus. The best examples of this are at Scartho and at

St. Peter-at-Gowts, where the effort, if somewhat crude, is still to some

extent achieved. The effort is again seen in the capitals at Great Hale,

in which the general outline is that of the “cubical” cap, with volutes

carved on the flat upper part, and the carved under surface reeded so

as to give a suggestion of the band of acanthus. At Bracebridge, again,

in capitals of the “cubical” type, volutes and rather unusual forms of

conventional foliage appear; and in other cases, as at Glentworth, the

volute is used without much skill, but with some variety of design.

The unfinished form in which the sculpture is sometimes left suggests

forcibly that it was added after the capitals were in position. Indeed,

if this were not the case, defenders of the pre-Conquest date of these

towers would have to give up their position altogether. Unless we imagine

that English artists used their memories to reproduce classical capitals

which few of them are likely to have seen, we cannot imagine these

capitals coming into existence otherwise than under Norman influence, and

Norman influence after the Conquest. The most successful imitations of

early Norman capitals are at Harpswell, where, as we have observed, the

measurements of the tower are of a Norman and not of a Saxon type. At

Caistor, unfortunately, the original belfry windows are gone, so that we

cannot form any judgment as to the character of their capitals.

[Illustration: ST. MARGARET’S CHURCH TOWER, MARTON (BEFORE RESTORATION).]

When any attempt, then, is made to demonstrate the transitional character

of these towers, to form them into a link between Saxon and Norman work,

we may acknowledge at once that they have an abiding influence on the

plan of the parish church. Were it not for the tradition handed down from

the Saxon period, the towers of Boston, Grantham, Louth, or Heckington

might be in all kinds of different situations with regard to their

respective churches. But of influence upon Anglo-Norman construction,

upon architecture properly speaking, they had none. There is no seed in

them of that marvellous development of stone vaulting which, under Norman

hands in England, was to set in motion the full artistic energy of the

Middle Ages. If, again, we look at the lesser matter of architectural

detail, we must confess that the appearance of detail of a semi-Norman

kind in them shows little capacity for shaping foreign ornament and

adapting it to individual ends. All that we see is inaccurate copying.

The life, the independence of thought and aim, the power of adaptation,

the force of structural genius, which characterise the works of a

transitional period, are all to seek. Yet, in spite of these drawbacks,

on which men enlightened by contact with Norman art cannot have been

slow to comment, the survival of the Saxon type of tower in Lincolnshire

till quite late in the Norman period is a remarkable fact. The tower of

Branston Church is of the traditional Saxon form and of much the usual

Saxon proportions. The arcades in its western face on either side of the

main entrance have unmoulded arches flush with the rubble surface of

the tower, small shafts standing on high plinths of ashlar work which

form the surface of the lowest five or six feet of the wall, and double

cushion-caps, such as occur in more than one Lincolnshire tower. So far

the workman does not commit himself as to the date of his work: its

character is not inconceivably that which a mason more skilled than usual

might have given to his work before the Conquest. But the high archway of

the intervening entrance, with its edge-roll, its lesser mouldings, and

its hood, its jamb-shafts with their voluted capitals, is unmistakably

a copy—rough, but not inaccurate—of the lesser archways which flank the

western doorways of the Norman west front at Lincoln, and occur again

on the returned sides of the Norman wall. This doorway is no insertion:

it is the builder’s chosen enrichment to his tower. No one will presume

to argue that Rémi’s masons at Lincoln went for the model of their

archways to a clever piece of work which some local artist had achieved

at a small local church; and, this argument apart, the earliest date for

the tower at Branston must be about 1092. Possibly after this date few

towers of such slender and pronounced Saxon proportions were built in

Lincolnshire, but the old form persisted. The western tower of Boothby

Pagnell cannot, in its present condition, have been built before 1150:

it is probably some years later. Like Caistor and Harpswell, it is broad

in dimensions, and the walls are thick; but it keeps the unbuttressed

form, and the window with mid-wall shaft. This late survival of a type of

building which has impressed its features but little on subsequent forms

of architecture testifies to its close association with the life of the

county, and to the reluctance of the masons to abandon a feature which

was a familiar sign of the religious activity of the countryside.

KIRKSTEAD CHAPEL

BY C. HODGSON FOWLER, F.S.A.

Within a few hundred yards of the line of the outside wall of the

once-important Cistercian Abbey of Kirkstead, founded in 1139, stands an

extremely beautiful chapel of the purest Early English work, the special

use of which is not known, but which was probably for the use of pilgrims

to the Abbey and was probably served from it.

It now stands solitary and desolate, greatly out of repair, with its

north and south walls much out of the perpendicular, and its vaulting

consequently twisted and its beautiful lines disturbed.

That the settlement of its walls is not all of recent date is shown by

the heavy fifteenth or sixteenth century buttress built against its north

wall, but undoubtedly its dilapidation has seriously increased of late

years.

The chapel is a simple oblong in plan, measuring inside the walls 43 feet

6 inches in length by 19 feet 6 inches in width, with side walls 2 feet 8

inches, and east and west walls about 3 feet 2 inches thick.

It is divided on plan into three bays by vaulting inside and by

buttresses outside; and divided horizontally in two parts by strings

running round the building externally and internally. The height from the

floor to the inside string is 6 feet, and from the floor to the crown of

the vaulting 21 feet.

Both east and west gables have been taken down, and the whole building is

now covered by a low-pitched roof hipped at each end, with a poor modern

bell-cote of perhaps about the beginning of the eighteenth century.

At the east end is a triplet of unequal lancets, with well-moulded arches

internally and double-shafted jambs, the shafts having carved caps and

well-moulded bases, the outer shafts also being banded. The centre light

is 8 feet 9 inches high and 1 foot 2 inches wide, the side ones being 7

feet high and 9 inches wide.

The exterior of the west end is extremely effective, a richly moulded

doorway under the outer string, which is here raised to a height of 11

feet 10 inches, having above it a very well designed composition of three

arches, all well moulded, the outer two being blank and the centre one

containing a deeply-recessed vesica window about 5 feet 2 inches high and

2 feet 6 inches in diameter.

The two side walls have each six lancets, each about 8 feet high and 9

inches wide, all with shafted jambs internally having carved caps and

moulded bases, but plain splayed arches.

Near the west end of the north wall is a second doorway—now walled up—and

in the north-west angle a doorway leading into a stair turret.

The vaulting is quadripartite in the centre and western bays, but

sexpartite in the eastern one. The ribs spring from carved and moulded

corbels, themselves springing from the string round the building. The

vaulting ribs are about 9 inches thick, well moulded with a centre and

two side rolls and deep hollows between, the transom ribs having the

hollows filled with acutely pointed dog-tooth moulding, the diagonal ribs

being without it. The springing of these ribs is about 10 inches above

the corbels. There is no ridge rib, but there are well-carved bosses at

the intersection of the diagonal ribs, the centre and western ones being

all foliage, the eastern one foliage, with the _Agnus Dei_ in the centre.

Externally the building is divided into bays by rather flat buttresses of

about 1 foot 6 inches projection, running up into a corbel table on the

two side walls. The corbels are simply chamfered, and carry an equally

simple cornice.

At the north-west angle the two buttresses are of rather greater

projection and of considerable width, giving space inside them for the

staircase mentioned before.

The west doorway is an excellent example of good Lincolnshire

thirteenth-century work, the arches well moulded and enriched with

dog-tooth, the jambs having one attached and two detached shafts with

well-carved capitals.

The carving of these and all the other capitals in the chapel is of the

stiff “celery” stalk foliage so common in Lincolnshire work, and all,

equally with the mouldings, refined and evidently the work of high-class

masons and carvers.

Internally there are no ancient features beyond those already mentioned,

except a very simple triangular-headed piscina in the eastern bay of the

south wall. The projecting part of its basin has been broken off, but two

grooves for a wooden shelf remain.

The chapel, being a donative without restriction, was used as a

Presbyterian chapel from 1720 to 1812, and was then filled up with pews,

and a pulpit of Jacobean character, apparently previously in the chapel,

was erected in front of the east window.

Most fortunately, however, in thus fitting up the chapel, the joiner

incorporated in the pews two pieces of an Early English screen, of an

exceedingly interesting description, and which no doubt originally cut

off the eastern bay from the body of the chapel. These two pieces are

each about 6 feet long, and consist of an open arcade, the upper part

of the screen, each having six trefoil-headed openings, the heads being

cut out of boards only ⅞ inch thick and rudely pinned on to uprights 2⅞

inches square worked into octagonal shafts 1¾ inch in diameter, with

moulded caps and bases. The whole work is somewhat rude in execution, but

is an extremely valuable specimen of early woodwork.

The only other object of interest in the chapel is an effigy of Purbeck

marble of a knight, now set up against the south wall. This is thought

to represent Robert, the second Lord Tattershall, who died _c._ 1212. He

is in a hauberk of banded mail, the earliest of the five known examples,

and wears the cylindrical helmet, with convex top, having two bands

crossing in front.

For many of these particulars I am indebted to drawings by Mr. J. Nixon

and Mr. A. Hartshorne in the _Spring Garden Sketch Book_.

SOME SOUTH LINCOLNSHIRE CHURCHES

BY W. E. FOSTER, F.S.A.

In no part of Lincolnshire—a county famous for its ecclesiastical

buildings—can so interesting a group of churches be found as that between

Pinchbeck and Sutton St. Mary—a distance of about fifteen miles.

First we have the village church of Pinchbeck, next the Church of St.

Mary and St. Nicholas, Spalding—always the church of the town; then the

interesting village church of St. Mary’s, Weston; then within a mile

the village church of All Saints, Moulton; then within another mile

the village church of St. Mary’s, Whaplode; then we have the beautiful

Church of All Saints, Holbeach, always a town church; then we have the

two village churches of Fleet and St. Mary’s, Gedney; and lastly, the

interesting town church of Sutton St. Mary.

Any stranger visiting the district must be struck with the size and

magnificence of the village churches of Pinchbeck, Moulton, Whaplode, and

Gedney, which have always been out of all proportion to the requirements

of the inhabitants of those various places. It was not the needs of

the people that prompted the erecting of these four beautiful village

shrines; but the church-building rivalry that existed between the two

wealthy abbeys of Croyland and Spalding.

These four village churches, all within twelve miles, as the crow flies,

are probably unequalled in the kingdom, and are lasting monuments of the

energy and zeal of the two local abbeys in providing places of worship

in the villages over which they had sway.

SPALDING

The first church to which we will direct our attention is that of St.

Mary and St. Nicholas, Spalding.

This church owes its origin to a dispute between the prior and monks of

Spalding and the town’s people, about the year 1280. The history of the

foundation of this edifice is supplied by the records of the priory.

It appears that about the dawn of the fourteenth century there were

two parish churches for the town of Spalding, which were on the west

side of the river Welland. One, the Holy Rood, stood on the south side

of the present market place—on the priory walls, about the spot where

the Stamford and Spalding Bank premises are erected; the other St.

Mary, Stokes, which also stood on the priory wall, but nearer the river

Welland and to the High Bridge, that crosses that river. The bells of

these churches not only disturbed the prior and his monks, but the two

buildings being in such a dilapidated condition, the parishioners flocked

to the abbey church, near by, to the great inconvenience of the inmates

of the monastery. William Littleport, who was then the prior, came to

an agreement with the townsmen about the year 1283, and obtained leave

to pull down the two churches, which were probably small buildings with

Norman style of architecture. With contributions from the townsmen, he

agreed to erect a new church for the parish on the east side of the river

Welland, and in the year 1284 he laid the foundation-stone of the present

church. The land on which it stands was then the burial ground for the

town, and part of the mortuary chapel that was then standing was worked

into the new building, and forms part of the south and east walls of the

chancel of the present church.

[Illustration: SPALDING CHURCH NAVE, LOOKING NORTH-EAST.

HOLBEACH CHURCH NAVE, LOOKING WEST.]

When the church was restored in the year 1866, foundations of an earlier

building than the present one were discovered beneath the level of the

floor of the nave—extending westward from the chancel to midway of the

great arches of the transepts. The lines of these foundations were at

right angles with the east wall of the chancel, which is not square with

the present chancel walls, and is of much ruder worked masonry.

Most of the churches in the district, when restored, have revealed the

carved stone work of earlier edifices, which had been freely used by the

builders when either enlarging or rebuilding the churches. This is not to

be wondered at, considering the difficulty the builders had in getting

the stone from the district of Stamford—for from that neighbourhood

nearly the whole of the stone came that was used in erecting the churches

the subject of this article. It must have been costly even in those

days, when labour was cheap. It had to be quarried in the “Uplands,”

and floated on small flat-bottomed boats during the winter months down

the shallow rivers to the various churches—for the roads were well nigh

impassable for such traffic—dressed by the masons on the spot in the dark

season of the year—and built into its place in the summer months, when

the stone would be dry and so able to resist the winter frosts. Their

work was slow, but it was good and sure.

The present church, of which the abbey and prior were the patrons,

was dedicated to the same saints as the abbey, and was erected in the

Geometrical style of architecture of a severe character, considering

the date it was built—for at that time that style of architecture was

dying out, and was not so severe in its character—but in this district,

styles of architecture did not give place to the new till much later than

elsewhere in England and on the Continent.

The dimensions of this early church are easily defined in the present

building externally by the original buttresses on the west end of

the nave, the north and south ends of the transepts, the south-east

buttresses of the nave, and the south wall of the chancel, which had been

built upon the earlier chapel foundations as previously mentioned, and

the angle buttresses at the east end of the chancel; and visitors should

notice that in building on the old foundations, the east wall of the

chancel is not at right angles to the two other walls of the building—the

northern wall is upwards of two feet longer than that on the southern

side.

Such was the early church at Spalding, with probably a campanile or small

tower at the west end of the north aisle. At the restoration in 1866 the

foundations at that corner of the building were on examination found

to be more solid and capable of bearing a much greater weight than the

rest of the building. That a campanile or tower formed part of the early

church—and in the Early English style of architecture—is confirmed by the

fact that Early English base mouldings and windows are worked into the

present tower, as well as ledger stones of Perpendicular date and some

whole stone coffins.

In relation to this tower it is interesting to record that in 1401 there

was another dispute between the townsmen and the prior in relation to the

bells, and it was probably in consequence of that dispute the present

tower was erected and the bells hung in the same.

During the Curvilinear Period the south aisle, the south outer aisle, and

the present tower were added, with Thomas à Becket’s Chapel at the east

end of the south outer aisle. This chapel was used for a great number of

years as the Grammar School.

This Curvilinear tower was not originally intended to carry a spire,

but one was at a subsequent period added, which so severely tried the

strength of the tower that at the time of the Restoration it was in so

dangerous a condition that the bells could not be rung.

In the Rectilinear Period the church was further enlarged, and the

following were added:—

The present North Aisle.

Outer North Aisle.

North Porch.

One Buttress on the South Outer Aisle.

Two Buttresses on south side of Chancel.

South Porch.

North-east Buttress of North Transept.

Stairs to Rood-loft.

The Parish Church of Spalding presents an excellent example of how the

architects of the period transformed an Early Geometrical church into a

Rectilinear one.

Originally the nave and transepts were of one uniform height throughout,

as were also the roofs, plates, clerestory-range, arches, capitals, and

bases respectively. The pillars of the nave were heightened about 6

feet about the year 1450, when the arches were reset and the clerestory

rebuilt and the present windows inserted.

The tower (Perpendicular) should be compared with that of All Saints’,

Moulton, another church built by the Spalding monks. It is surmounted by

lofty pinnacles and flying buttresses connecting them with a crocketed

spire rising to the height of 153 feet. It is placed at the west end of

the south outer aisle.

Mr. Sharpe, in his _Lincoln Excursion_, 1871, says: “The tower and

spire rank among the finest in the country.” And writing on the church,

he says: “Although its separate features have no great merit, it

presents one of the most striking interiors to be seen in any parish

church; due in a great measure to the variety and irregularity of its

different parts, and the many singularities of designs, to which the

various alterations of form have given rise, as well as to the excellent

restoration it has received.

“The Chapel of St. Thomas à Becket is a curious building, the windows of

which have tracery of an unusual kind, in which both right and flowing

lines are introduced.

“The north porch is an important structure of somewhat late in the

Rectilineal Period, with a groined fan-tracery roof and parvise over it.”

Owing to the proximity of the priory, the rich and influential persons

who had died before the demolition of monasteries were buried in the

convent church. The parish church was most ably restored by the late Sir

Gilbert Scott in 1866. The high pews and galleries were removed. The

organ was erected in a new chapel built on the north side of the chancel.

The west window of the nave was filled with new tracery, and the whole

of the windows filled with stained glass. The roofs were thoroughly

overhauled, and new pews erected.

WESTON ST. MARY

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