CHAPTER VII

THE RISING OF THE SCOTS

1635-1640

[Sidenote: England in 1635.]

When Weston died in 1635 six years had passed without a Parliament, and

the Crown was at the height of its power. Its financial difficulties

seemed coming to an end. The long peace, the rigid economy of

administration, the use of forgotten rights and vexatious monopolies,

had now halved the amount of debt, while they had raised the revenue to

a level with the royal expenditure. Charles had no need of subsidies;

and without the need of subsidies he saw no ground for again

encountering the opposition of Parliament. The religious difficulty gave

him as little anxiety. If Laud was taking harsh courses with the

Puritans, he seemed to be successful in his struggle with Puritanism.

The most able among its ministers were silenced or deprived. The most

earnest of its laymen were flying over seas. But there was no show of

opposition to the reforms of the Primate or the High Commission. In the

two dependent kingdoms all appeared to be going well. In Scotland

Charles had begun quietly to carry further his father's schemes for

religious uniformity; but there was no voice of protest. In Ireland

Wentworth could point to a submissive Parliament and a well-equipped

army, ready to serve the king on either side St. George's Channel. The

one solitary anxiety of Charles, in fact, lay in the aspect of foreign

affairs. The union of Holland and of France had done the work that

England had failed to do in saving German Protestantism from the grasp

of the House of Austria. But if their union was of service to Germany,

it brought danger to England. France was its ancient foe. The commercial

supremacy of the Dutch was threatening English trade. The junction of

their fleets would at once enable them to challenge the right of

dominion which England claimed over the Channel. And at this moment

rumours came of a scheme of partition by which the Spanish Netherlands

were to be shared between the French and the Dutch, and by which Dunkirk

was at once to be attacked and given into the hands of France.

[Sidenote: Ship-money.]

To suffer the extension of France along the shores of the Netherlands

had seemed impossible to English statesmen from the days of Elizabeth.

To surrender the command of the Channel was equally galling to the

national pride. Even Weston, fond as he was of peace, had seen the need

of putting a strong fleet upon the seas; and in 1634 Spain engaged to

defray part of the expense of equipping such a fleet in the hope that

the king's demand would bring on war with Holland and with France. But

money had to be found at home, and as Charles would not hear of the

gathering of a Parliament means had to be got by a new stretch of

prerogative. The legal research of Noy, one of the law-officers of the

Crown, found precedents among the records in the Tower for the provision

of ships for the king's use by the port-towns of the kingdom, and for

the furnishing of their equipment by the maritime counties. The

precedents dated from times when no permanent fleet existed, and when

sea warfare could only be waged by vessels lent for the moment by the

various ports. But they were seized as a means of equipping a permanent

navy without cost to the Exchequer; the first demand of ships was soon

commuted into a demand of money for the provision of ships; and the

writs for the payment of ship-money which were issued to London and

other coast-towns were enforced by fine and imprisonment. The money was

paid, and in 1635 a fleet put to sea. The Spaniards however were too

poor to fulfil their share of the bargain; they sent neither money nor

vessels; and Charles shrank from a contest single-handed with France and

the Dutch. But with the death of the Earl of Portland a bolder hand

seized the reins of power. To Laud as to Wentworth the system of Weston

had hardly seemed government at all. In the correspondence which passed

between the two ministers the king was censured as over-cautious, the

Star Chamber as feeble, the judges as over-scrupulous. "I am for

Thorough," the one writes to the other in alternate fits of impatience

at the slow progress they are making. Wentworth was anxious that his

good work might not "be spoiled on that side." Laud echoed the wish,

while he envied the free course of the Lord Lieutenant. "You have a good

deal of humour here," he writes, "for your proceeding. Go on a' God's

name. I have done with expecting of Thorough on this side."

[Sidenote: The new ship-money.]

With feelings such as these Laud no sooner took the direction of affairs

than a more vigorous and unscrupulous impulse made itself felt. Far from

being drawn from his projects by the desertion of Spain, Charles was

encouraged to carry them out by his own efforts. It was determined to

strengthen the fleet; and funds for this purpose were raised by an

extension of the levy of ship-money. The pretence of precedents was

thrown aside, and Laud resolved to find a permanent revenue in the

conversion of the "ship-money," till now levied on ports and the

maritime counties, into a general tax imposed by the royal will upon the

whole country. The sum expected from the tax was no less than a quarter

of a million a year. "I know no reason," Wentworth had written

significantly, "but you may as well rule the common lawyers in England

as I, poor beagle, do here"; and the judges no sooner declared the new

impost to be legal than he drew the logical deduction from their

decision. "Since it is lawful for the king to impose a tax for the

equipment of the navy, it must be equally so for the levy of an army:

and the same reason which authorizes him to levy an army to resist, will

authorize him to carry that army abroad that he may prevent invasion.

Moreover what is law in England is law also in Scotland and Ireland. The

decision of the judges will therefore make the king absolute at home and

formidable abroad. Let him only abstain from war for a few years that he

may habituate his subjects to the payment of that tax, and in the end he

will find himself more powerful and respected than any of his

predecessors." "The debt of the Crown being taken off," he wrote to

Charles, "you may govern at your will."

[Sidenote: John Hampden.]

But there were men who saw the danger to freedom in this levy of

ship-money as clearly as Wentworth himself. The bulk of the country

party abandoned all hope of English freedom. There was a sudden revival

of the emigration to New England; and men of blood and fortune now

prepared to seek a new home in the West. Lord Warwick secured the

proprietorship of the Connecticut valley. Lord Saye and Sele and Lord

Brooke began negotiations for transporting themselves to the New World.

Oliver Cromwell is said, by a doubtful tradition, to have only been

prevented from crossing the seas by a royal embargo. It is more certain

that John Hampden purchased a tract of land on the Narragansett. No

visionary danger would have brought the soul of Hampden to the thought

of flight. He was sprung of an ancient line, which had been true to the

House of Lancaster in the Wars of the Roses, and whose fidelity had been

rewarded by the favour of the Tudors. On the brow of the Chilterns an

opening in the woods has borne the name of "the Queen's Gap" ever since

Griffith Hampden cleared an avenue for one of Elizabeth's visits to his

stately home. His grandson, John, was born at the close of the Queen's

reign; the dissipations of youth were cut short by an early marriage at

twenty-five to a wife he loved; and the young squire settled down to a

life of study and religion. His wealth and lineage opened to him a

career such as other men were choosing at the Stuart court. Few English

commoners had wider possessions; and under James it was easy to purchase

a peerage by servility and hard cash. "If my son will seek for his

honour," wrote his mother from the court, "tell him now to come, for

here are multitudes of lords a-making!" But Hampden had nobler aims than

a peerage. From the first his choice was made to stand by the side of

those who were struggling for English freedom; and at the age of

twenty-six he took his seat in the memorable Parliament of 1621. Young

as he was, his ability at once carried him to the front; he was employed

in "managing conferences with the Lords" and other weighty business, and

became the friend of Eliot and of Pym. He was again returned to the two

first Parliaments of Charles; and his firm refusal to contribute to

forced loans at the close of the second marked the quiet firmness of his

temper. "I could be content to lend," he replied to the demand of the

Council, "but for fear to draw on myself that curse in Magna Charta

which should be read twice a year against those that do infringe it." He

was rewarded with so close an imprisonment in the Tower, "that he never

afterwards did look the same man he was before." But a prison had no

force to bend the steady patriotism of John Hampden, and he again took a

prominent part in the Parliament of 1628, especially on the religious

questions which came under debate.

With the dissolution of this Parliament Hampden again withdrew to his

home, the home that, however disguised by tasteless changes without,

still stands unaltered within on a rise of the Chilterns, its

Elizabethan hall girt round with galleries and stately staircases

winding up beneath shadowy portraits in ruffs and farthingales. Around

are the quiet undulations of the chalk-country, billowy heavings and

sinkings as of some primaeval sea suddenly hushed into motionlessness,

soft slopes of grey grass or brown-red corn falling gently to dry

bottoms, woodland flung here and there in masses over the hills. A

country of fine and lucid air, of far shadowy distances, of hollows

tenderly veiled by mist, graceful everywhere with a flowing

unaccentuated grace, as though Hampden's own temper had grown out of it.

As we look on it, we recall the "flowing courtesy to all men," the

"seeming humility and submission of judgement," the "rare affability and

temper in debate," that woke admiration and regard even in the fiercest

of his opponents. But beneath the outer grace of Hampden's demeanour lay

a soul of steel. Buried as he seemed in the affections of his home, the

great patriot waited patiently for the hour of freedom that he knew must

come. Around him gathered the men that were to stand by his side in the

future struggle. He had been the bosom friend of Eliot till the victim

of the king's resentment lay dead in the Tower. He was now the

bosom-friend of Pym. His mother had been a daughter of the great

Cromwell house at Hinchinbrook, and he was thus closely linked by blood

to Oliver Cromwell and connected with Oliver St. John. The marriages of

two daughters united him to the Knightleys and the Lynes. Selden and

Whitelock were among his closest counsellors. It was in steady commune

with these that the years passed by, while outer eyes saw in him only a

Puritan squire of a cultured sort, popular among his tenantry and

punctual at Quarter-Sessions, with "an exceeding propenseness to field

sports" and "busy in the embellishment of his estate, of which he was

very fond."

[Sidenote: Hampden and ship-money.]

At last the quiet patience was broken by the news of the ship-money, and

of a writ addressed to the High Sheriff, Sir Peter Temple of Stave,

ordering him to raise L4500 on the county of Buckingham. Hampden's

resolve was soon known. In the January of 1636 a return was made of the

payments for ship-money from the village of Great Kimble at the foot of

the Chilterns round which his chief property lay, and at the head of

those who refused to pay stood the name of John Hampden. For a while

matters moved slowly; and it was not till the close of June that a

Council warrant summoned the High Sheriff to account for arrears.

Hampden meanwhile had been taking counsel in the spring with Whitelock

and others of his friends concerning the means of bringing the matter to

a legal issue. Charles was as eager to appeal to the law as Hampden

himself; but he followed his father's usage in privately consulting the

judges on the subject of his claim, and it was not till the February of

1637 that their answer asserted its legality. The king at once made

their opinion public in the faith that all resistance would cease. But

the days were gone by when the voice of the judges was taken

submissively for law by Englishmen. They had seen the dismissal of Coke

and of Crewe. They knew that in matters of the prerogative the judges

admitted a right of interference and of dictation on the part of the

Crown. "The judges," Sir Harbottle Grimston could say in the Long

Parliament, "the judges have overthrown the law, as the bishops

religion!" What Hampden aimed at was not the judgement of such judges,

but an open trial where England might hear, in spite of the silence of

Parliament, a discussion of this great inroad on its freedom. His wishes

were realized at last by the issue in May of a writ from the Exchequer,

calling on him to show cause why payment of ship-money for his lands

should not be made.

[Sidenote: Charles and Scotland.]

The news of Hampden's resistance thrilled through the country at a

moment when men were roused by news of resistance in the north. Since

the accession of James Scotland had bent with a seeming tameness before

aggression after aggression. Its pulpits had been bridled. Its boldest

ministers had been sent into exile. Its General Assembly had been

brought to submission by the Crown. Its Church had been forced to accept

bishops, if not with all their old powers, still with authority as

permanent superintendents of the diocesan synods. The ministers and

elders had been deprived of their right of excommunicating offenders,

save with a bishop's sanction. A Court of High Commission enforced the

supremacy of the Crown. But with this enforcement of his royal authority

James was content. He had no wish for a doctrinal change, or for the

bringing about of a strict uniformity with the Church of England. It was

in vain that Laud in his earlier days invited James to draw his Scotch

subjects "to a nearer conjunction with the liturgy and canons of this

nation." "I sent him back again," said the shrewd old king, "with the

frivolous draft he had drawn. For all that, he feared not my anger, but

assaulted me again with another ill-fangled platform to make that

stubborn Kirk stoop more to the English platform; but I durst not play

fast and loose with my word. He knows not the stomach of that people."

The earlier policy of Charles followed his father's line of action. It

effected little save a partial restoration of Church-lands, which the

lords were forced to surrender. But Laud's vigorous action made itself

felt. His first acts were directed rather to points of outer observance

than to any attack on the actual fabric of Presbyterian organization.

The estates were induced to withdraw the control of ecclesiastical

apparel from the Assembly, and to commit it to the Crown; and this step

was soon followed by a resumption of their episcopal costume on the part

of the Scotch bishops. When the Bishop of Moray preached before Charles

in his rochet, on the king's visit to Edinburgh in 1633, it was the

first instance of its use since the Reformation. The innovation was

followed by the issue of a Royal warrant which directed all ministers to

use the surplice in divine worship.

[Sidenote: The new Liturgy.]

The enforcement of the surplice woke Scotland from its torpor, and alarm

at once spread through the country. Quarterly meetings were held in

parishes with fasting and prayer to consult on the dangers which

threatened religion, and ministers who conformed to the new ceremonies

were rebuked and deserted by their congregations. The popular discontent

soon found leaders in the Scotch nobles. Threatened in power by the

attempts of the Crown to narrow their legal jurisdiction, in purse by

projects for the resumption and restoration to the Church of the

bishops' lands, irritated by the restoration of the prelates to their

old rank, by their reintroduction to Parliament and the Council, by the

nomination of Archbishop Spottiswood to the post of Chancellor, and

above all by the setting up again the worrying bishops' courts, the

nobles with Lord Lorne at their head stood sullenly aloof from the new

system. But Charles was indifferent to the discontent which his measures

were rousing. Under Laud's pressure he was resolved to put an end to the

Presbyterian character of the Scotch Church altogether, and to bring it

to a uniformity with the Church of England in organization and ritual.

With this view a book of Canons was issued in 1636 on the sole

authority of the king. These Canons placed the government of the Church

absolutely in the hands of its bishops; and made a bishop's licence

necessary for instruction and for the publication of books. The

authority of the prelates indeed was jealously subordinated to the

supremacy of the Crown. No Church Assembly might be summoned but by the

king, no alteration in worship or discipline introduced but by his

permission. As daring a stretch of the prerogative superseded what was

known as Knox's Liturgy--the book of Common Order drawn up on the

Genevan model by that Reformer, and generally used throughout

Scotland--by a new Liturgy based on the English Book of Common Prayer.

[Sidenote: Its rejection.]

The Liturgy and Canons had been Laud's own handiwork; in their

composition the General Assembly had neither been consulted nor

recognized; and taken together they formed the code of a political and

ecclesiastical system which aimed at reducing Scotland to an utter

subjection to the Crown. To enforce them on the land was to effect a

revolution of the most serious kind. The books however were backed by a

royal injunction, and Laud flattered himself that the revolution had

been wrought. But the patience of Scotland found an end at last. In the

summer of 1637, while England was waiting for the opening of the great

cause of ship-money, peremptory orders from the king forced the clergy

of Edinburgh to introduce the new service into their churches. On the

23rd of July the Prayer-Book was used at the church of St. Giles. But

the book was no sooner opened than a murmur ran through the

congregation, and the murmur grew into a formidable riot. The church was

cleared, and the service read; but the rising discontent frightened the

judges into a decision that the royal writ enjoined the purchase, not

the use, of the Prayer-Book, and its use was at once discontinued. The

angry orders which came from England for its restoration were met by a

shower of protests from every part of Scotland. The ministers of Fife

pleaded boldly the want of any confirmation of the book by a General

Assembly. "This Church," they exclaimed, "is a free and independent

Church, just as this kingdom is a free and independent kingdom." The

Duke of Lennox alone took sixty-eight petitions with him to the Court;

while ministers, nobles, and gentry poured into Edinburgh to organize a

national resistance.

[Sidenote: The temper of England.]

The effect of these events in Scotland was at once seen in the open

demonstration of discontent south of the border. The prison with which

Laud had rewarded Prynne's dumpy quarto had tamed his spirit so little

that a new tract, written within its walls, denounced the bishops as

devouring wolves and lords of Lucifer. A fellow-prisoner, John

Bastwick, declared in his "Litany" that "Hell was broke loose, and the

devils in surplices, hoods, copes, and rochets were come amongst us."

Burton, a London clergyman silenced by the High Commission, called on

all Christians to resist the bishops as "robbers of souls, limbs of the

beast, and factors of Antichrist." Raving of this sort might well have

been passed by, had not the general sympathy with Prynne and his

fellow-pamphleteers, when Laud dragged them in 1637 before the Star

Chamber as "trumpets of sedition," shown how fast the tide of general

anger against the Government was rising. The three culprits listened

with defiance to their sentence of exposure in the pillory and

imprisonment for life; and the crowd who filled Palace Yard to witness

their punishment groaned at the cutting off of their ears, and "gave a

great shout" when Prynne urged that the sentence on him was contrary to

law. A hundred thousand Londoners lined the road as they passed on the

way to prison; and the journey of these "Martyrs," as the spectators

called them, was like a triumphal progress. Startled as he was at the

sudden burst of popular feeling, Laud remained dauntless as ever.

Prynne's entertainers, as he passed through the country, were summoned

before the Star Chamber, while the censorship struck fiercer blows at

the Puritan press. But the real danger lay not in the libels of silly

zealots, but in the attitude of Scotland, and in the effect which was

being produced in England at large by the trial of Hampden. Wentworth

was looking on from Ireland with cool insolence at the contest between a

subject and the Crown. "Mr. Hampden," he wrote, "is a great brother; and

the genius of that faction of people leads them always to oppose, both

civilly and ecclesiastically, all that ever authority ordains." But

England looked on with other eyes. "The eyes of all men," owns

Clarendon, "were fixed upon him as their _Pater Patriae_ and the pilot

who must steer the vessel through the tempests and storms that

threatened it." In November and December 1637 the cause of ship-money

was solemnly argued for twelve days before the full bench of judges. It

was proved that the tax in past times had been levied only in cases of

sudden emergency, and confined to the coast and port towns alone, and

that even the show of legality had been taken from it by formal statute,

and by the Petition of Right.

[Sidenote: The judgement on ship-money.]

The case was adjourned, but its discussion told not merely on England,

but on the temper of the Scots. Charles had replied to their petitions

by a simple order to all strangers to leave the capital. But the Council

at Edinburgh was unable to enforce his order; and the nobles and gentry

before dispersing to their homes petitioned against the bishops,

resolved not to own the jurisdiction of their courts, and named in

November 1637 a body of delegates, under the odd title of "the Tables."

These delegates carried on through the winter a series of negotiations

with the Crown. The negotiations were interrupted in the spring of 1638

by a renewed order for their dispersion, and for the acceptance of a

Prayer-Book; while the judges in England delivered in June their

long-delayed decision on Hampden's case. Two judges only pronounced in

his favour; though three followed them on technical grounds. The

majority, seven in number, laid down the broad principle that no statute

prohibiting arbitrary taxation could be pleaded against the king's will.

"I never read or heard," said Judge Berkeley, "that lex was rex, but it

is common and most true that rex is lex." Finch, the Chief-Justice,

summed up the opinions of his fellow-judges. "Acts of Parliament to take

away the king's royal power in the defence of his kingdom are void," he

said: "they are void Acts of Parliament to bind the king not to command

the subjects, their persons, and goods, and I say their money too, for

no Acts of Parliament make any difference."

[Sidenote: The Covenant.]

The case was ended; and Charles looked for the Puritans to give way. But

keener eyes discerned that a new spirit of resistance had been stirred

by the trial. The insolence of Wentworth was exchanged for a tone of

angry terror. "I wish Mr. Hampden and others to his likeness," the Lord

Deputy wrote bitterly from Ireland, "were well whipt into their right

senses." Amidst the exultation of the Court over the decision of the

judges, Wentworth saw clearly that Hampden's work had been done. Legal

and temperate as his course had been, he had roused England to a sense

of the danger to her freedom, and forced into light the real character

of the royal claims. How stern and bitter the temper even of the noblest

Puritans had become at last we see in the poem which Milton produced at

this time, his elegy of "Lycidas." Its grave and tender lament is broken

by a sudden flash of indignation at the dangers around the Church, at

the "blind mouths that scarce themselves know how to hold a sheephook,"

and to whom "the hungry sheep look up, and are not fed," while "the grim

wolf" of Rome "with privy paw daily devours apace, and nothing said!"

The stern resolve of the people to demand justice on their tyrants spoke

in his threat of the axe. Strafford and Laud, and Charles himself, had

yet to reckon with "that two-handed engine at the door" which stood

"ready to smite once, and smite no more." But stern as was the general

resolve, there was no need for immediate action, for the difficulties

which were gathering in the north were certain to bring a strain on the

Government which would force it to seek support from the people. The

king's demand for immediate submission, which reached Scotland while

England was waiting for the Hampden judgement, in the spring of 1638,

gathered the whole body of remonstrants together round "the Tables" at

Stirling; and a protestation, read at Edinburgh, was followed, on

Johnston of Warriston's suggestion, by a renewal of the Covenant with

God which had been drawn up and sworn to in a previous hour of peril,

when Mary was still plotting against Protestantism, and Spain was

preparing its Armada. "We promise and swear," ran the solemn engagement

at its close, "by the great name of the Lord our God, to continue in the

profession and obedience of the said religion, and that we shall defend

the same, and resist all their contrary errors and corruptions,

according to our vocation and the utmost of that power which God has put

into our hands all the days of our life."

[Sidenote: Charles and Scotland.]

The Covenant was signed in the churchyard of the Greyfriars at Edinburgh

on the first of March, in a tumult of enthusiasm, "with such content and

joy as those who, having long before been outlaws and rebels, are

admitted again into covenant with God." Gentlemen and nobles rode with

the document in their pockets over the country, gathering subscriptions

to it, while the ministers pressed for a general consent to it from the

pulpit. But pressure was needless. "Such was the zeal of subscribers

that for a while many subscribed with tears on their cheeks"; some were

indeed reputed to have "drawn their own blood and used it in place of

ink to underwrite their names." The force given to Scottish freedom by

this revival of religious fervour was seen in the new tone adopted by

the Covenanters. The Marquis of Hamilton, who came as Royal Commissioner

to put an end to the quarrel, was at once met by demands for an

abolition of the Court of High Commission, the withdrawal of the Books

of Canons and Common Prayer, a free Parliament, and a free General

Assembly. He threatened war; but the threat proved fruitless, and even

the Scotch Council pressed Charles to give fuller satisfaction to the

people. "I will rather die," the king wrote to Hamilton, "than yield to

these impertinent and damnable demands"; but it was needful to gain

time. "The discontents at home," wrote Lord Northumberland to Wentworth,

"do rather increase than lessen"; and Charles was without money or men.

It was in vain that he begged for a loan from Spain on promise of

declaring war against Holland, or that he tried to procure two thousand

troops from Flanders, with which to occupy Edinburgh. The loan and

troops were both refused, and some contributions offered by the English

Catholics did little to recruit the Exchequer.

[Sidenote: The Scotch Revolution.]

Charles had directed the Marquis to delay any decisive breach till the

royal fleet appeared in the Forth; but it was hard to equip a fleet at

all. Scotland in fact was sooner ready for war than the king. The Scotch

volunteers who had been serving in the Thirty Years War streamed home

at the call of their brethren; and General Leslie, a veteran trained

under Gustavus, came from Sweden to take the command of the new forces.

A voluntary war tax was levied in every shire. Charles was so utterly

taken by surprise that he saw no choice but to yield, if but for the

moment, to the Scottish demands. Hamilton announced that the king

allowed the Covenant, the service book was revoked; a pledge was given

that the power of the bishops should be lessened; a Parliament was

promised for the coming year; and a General Assembly summoned at once.

The Assembly met at Glasgow in November 1638; it had been chosen

according to the old form which James had annulled, and its 144

ministers were backed by 96 lay elders amongst whom all the leading

Covenanters found a place. They had hardly met when, at the news of

their design to attack the Bishops, Hamilton declared the Assembly

dissolved. But the Church claimed its old freedom of meeting apart from

any licence from kings; and by an almost unanimous vote the Assembly

resolved to continue its session. Its acts were an undoing of all that

the Stuarts had done. The two books of Canons and Common Prayer, the

High Commission, the Articles of Perth, were all set aside as invalid.

Episcopacy was abjured, the bishops were deposed from their office, and

the system of Presbyterianism re-established in its fullest extent.

[Sidenote: The Scotch War.]

Scotland was fighting England's battle as well as her own. The bold

assertion of a people's right to frame its own religion was a practical

carrying out of the claim which had been made by the English Parliament

of 1629. But Charles was as resolute to resist it now as then. He was

firm in his resolve of war, and the strong remonstrances of his Scotch

councillors against it were met by a fierce pressure from Wentworth and

Laud. Both felt that the question had ceased to be one for Scotland

only; they saw that a concession to the Scots must now be fatal to the

political and ecclesiastical system they had built up in Ireland and

England alike. In both countries those who opposed the Government were

looking to the rising in the North. They were suspicious of

correspondence between the Puritans in England and the Scotch leaders;

and whether these suspicions were true or no, of the sympathy with which

the proceedings at Edinburgh were watched south of the Border there

could be little doubt. It was with the conviction that the whole Stuart

system was at stake that the two ministers pressed for war. But angered

as he was, Charles was a Scotchman, and a Scotch king; and he shrank

from a march with English troops into his hereditary kingdom. He counted

rather on the sympathy of the northern clans and of Huntly, on the

impression produced by the appearance of Hamilton with a fleet in the

Forth, and by the suspension of trade with Holland, than on any actual

force of arms from the South. The 20,000 men he gathered at York were to

serve rather as a demonstration, and to protect the border, than as an

invading force. But again his plans broke down before the activity and

resolution of the Scots. The news that Charles was gathering an army at

York, and reckoning for support on the clans of the north, was answered

in the spring of 1639 by the seizure of Edinburgh, Dumbarton, and

Stirling; while 10,000 well-equipped troops under Leslie and the Earl of

Montrose entered Aberdeen, and brought the Earl of Huntly a prisoner to

the south. Instead of overawing the country, the appearance of the royal

fleet in the Forth was the signal for Leslie's march with 20,000 men to

the Border. Charles had hardly pushed across the Tweed, when the "old

little crooked soldier," encamping on the hill of Dunse Law, a few miles

from Berwick, fairly offered him battle.

[Sidenote: Scotland and France.]

The king's threats at once broke down. Charles had a somewhat stronger

force than Leslie, but his men had no will to fight; and he was forced

to evade a battle by consenting to the gathering of a free Assembly and

of a Scotch Parliament. But he had no purpose of being bound by terms

which had been wrested from him by rebel subjects. In his eyes the

pacification at Berwick was a mere suspension of arms; and the king's

summons of Wentworth from Ireland was a proof that violent measures

were in preparation. The Scotch leaders were far from deceiving

themselves as to the king's purpose; and in the struggle which they

foresaw they sought aid from a power which Scotch tradition had looked

on for centuries as the natural ally of their country. The jealousy

between France and England had long been smouldering, and only the

weakness of Charles and the caution of Richelieu had prevented its

bursting into open flame. In the weary negotiations which the English

king still carried on for the restoration of his nephew to the

Palatinate, he had till now been counting rather on the friendly

mediation of Spain with the Emperor than on any efforts of France or its

Protestant allies. At this moment however a strange piece of fortune

brought about a sudden change in his policy. A Spanish fleet, which had

been attacked by the Dutch in the Channel, took refuge under the guns of

Dover; and Spain appealed for its protection to the friendship of the

king. But Charles saw in the incident a chance of winning the Palatinate

without a blow. He at once opened negotiations with Richelieu. He

offered to suffer the Spanish vessels to be destroyed, if France would

pledge itself to restore his nephew. Richelieu on the other hand would

only consent to his restoration if Charles would take an active part in

the war. But the negotiations were suddenly cut short by the daring of

the Dutch. In spite of the king's threats they attacked the Spanish

fleet as it lay in English waters, and drove it broken to Ostend. Such

an act of defiance could only embitter the enmity which Charles already

felt towards France and its Dutch allies; and Richelieu grasped gladly

at the Scotch revolt as a means of hindering England from joining in the

war. His agents opened communications with the Scottish leaders; and

applications for its aid were forwarded by the Scots to the French

court.

[Sidenote: The Short Parliament.]

The discovery of this correspondence roused anew the hopes of the king.

He was resolved not to yield to rebels; and the proceedings in Scotland

since the pacification of Berwick seemed to him mere rebellion. A fresh

General Assembly adopted as valid the acts of its predecessor. The

Parliament only met to demand that the council should be responsible to

it for its course of government. The king prorogued both that he might

use the weapon which fortune had thrown into his hand. He never doubted

that if he appealed to the country English loyalty would rise to support

him against Scottish treason. He yielded at last to the counsels of

Wentworth. Wentworth was still for war. He had never ceased to urge that

the Scots should be whipped back to their border; and the king now

avowed his concurrence in this policy by raising him to the earldom of

Strafford, and from the post of Lord Deputy to that of Lord Lieutenant.

Strafford agreed with Charles that a Parliament should be summoned, the

correspondence laid before it, and advantage taken of the burst of

indignation on which the king counted to procure a heavy subsidy. But he

had foreseen that it might refuse all aid; and in such a case the Earl

and the Council held that the King would have a right to fall back on

"extraordinary means." Strafford himself hurried to Ireland to read a

practical lesson to the English Parliament. In fourteen days he had

procured four subsidies from the Irish Commons, and set on foot a force

of 8000 men to take part in the attack on the Scots. He came back,

flushed with his success, in time for the meeting of the Houses at

Westminster in the middle of April 1640. But the lesson failed in its

effect. Statesmen like Hampden and Pym were not fools enough to aid the

great enemy of English freedom against men who had risen for freedom

across the Tweed. Every member of the Commons knew that Scotland was

fighting the battle of English liberty. All hope of bringing them to any

attack upon the Scots proved fruitless. The intercepted letters were

quietly set aside; and the Commons declared as of old that redress of

grievances must precede any grant of supplies. No subsidy could be

granted till security was had for religion, for property, and for the

liberties of Parliament. An offer to relinquish ship-money proved

fruitless; and after three weeks sitting the "Short Parliament" was

dissolved. "Things must go worse before they go better" was the cool

comment of St. John. But the country was strangely moved. After eleven

years of personal rule, its hopes had risen again with the summons of

the Houses to Westminster; and their rough dismissal after a three weeks

sitting brought all patience to an end. "So great a defection in the

kingdom," wrote Lord Northumberland, "hath not been known in the memory

of man."

[Sidenote: The Bishops' War.]

Strafford alone stood undaunted. He had provided for the resolve of the

Parliament by the decision of the Council that in such a case the king

might resort to "extraordinary means"; and he now urged that by the act

of the Commons Charles was "freed from all rule of government," and

entitled to supply himself at his will. The Irish army, he said, was at

the king's command, and Scotland could be subdued in a single summer. He

was bent, in fact, on war; and he took command of the royal army, which

again advanced to the north. But the Scots were as ready for war as

Strafford. As early as March they had reassembled their army; and their

Parliament commissioned the Committee of Estates, of which Argyle was

the most influential member, to carry on the government. Encouraged by

the refusal of the English Houses to grant supplies, they now published

a new manifesto and resolved to meet the march of Strafford's army by an

advance into England. On the twentieth of August the Scotch army crossed

the Border; Montrose being the first to set foot on English soil.

Forcing the passage of the Tyne in the face of an English detachment,

they occupied Newcastle, and despatched from that town their proposals

of peace. They prayed the king to consider their grievances, and "with

the advice and consent of the Estates of England convened in Parliament,

to settle a firm and desirable peace." The prayer was backed by

preparations for a march upon York, where Charles had abandoned himself

to despair. The warlike bluster of Strafford had broken utterly down the

moment he attempted to take the field. His troops were a mere mob; and

neither by threats nor prayers could the earl recall them to their duty.

He was forced to own that two months were needed before they could be

fit for action. Charles was driven again to open negotiations with the

Scots, and to buy a respite in their advance by a promise of pay for

their army and by leaving Northumberland and Durham in their hands as

pledges for the fulfilment of his engagements. But the truce only met

half his difficulties. Behind him England was all but in revolt. The

Treasury was empty, and London and the East India merchants alike

refused a loan. The London apprentices mobbed Laud at Lambeth, and

broke up the sittings of the High Commission at St. Paul's. The war was

denounced everywhere as "the Bishops' War," and the new levies murdered

officers whom they suspected of Papistry, broke down altar-rails in

every church they passed, and deserted to their homes. To all but

Strafford it was plain that the system of Charles had broken hopelessly

down. Two peers, Lord Wharton and Lord Howard, ventured to lay before

the king himself a petition for peace with the Scots; and though

Strafford arrested and proposed to shoot them as mutineers, the English

Council shrank from desperate courses. But if desperate courses were not

taken, there was nothing for it but to give way. Penniless, without an

army, with a people all but in revolt, the obstinate temper of the king

still strove to escape from the humiliation of calling a Parliament. He

summoned a Great Council of the Peers at York. But his project broke

down before its general repudiation by the nobles; and with wrath and

shame at his heart Charles was driven to summon again the Houses to

Westminster.

History of the English People, Volume V Puritan England, 1603-1660 · 第 7 / 8 章