Skin Jacket. (From Original in Peabody Museum.)

A jacket or shirt made of buckskin and reaching to the knees was generally

worn. It was variously decorated. Buckskin strip fringes bordered it;

pictures in black or red or other colors were painted upon it; handsome

patterns were worked into it with beads or porcupine quills, brightly

dyed; tufts of hair or true scalps might be attached to it.

Over all these came the blanket or robe. Nowadays these are got from the

whites, and are simple flannel blankets; but in the old times they were

made of animal hides. In putting on a blanket, the male Indian usually

takes it by two corners, one in each hand, and folds it around him with

the upper edge horizontal. Holding it thus a moment with one hand, he

catches the sides, a little way down, with the fingers of the other hand,

and thus holds it.

Even where the men have given up the old style of dress the women often

retain it. The garments are usually made, however, of cloth instead of

buckskin. Thus among the Sacs and Foxes the leggings of the women, which

used to be made of buckskin, are now of black broad-cloth. They are made

very broad or wide, and reach only from the ankles to a little above the

knees. They are usually heavily beaded. The woman’s skirt, fastened at the

waist, falls a little below the knees; it is made of some bright cloth and

is generally banded near the bottom with tape or narrow ribbon of a

different color from the skirt itself. Her jacket is of some bright cloth

and hangs to the waist. Often it is decorated with brooches or fibulæ made

of German silver. I once saw a little girl ten years old who was dancing,

in a jacket adorned with nearly three hundred of these ornaments placed

close together.

All Indians, both men and women, are fond of necklaces made of beads or

other material. Men love to wear such ornaments composed of trophies,

showing that they have been successful in war or in hunting. They use elk

teeth, badger claws, or bear claws for this purpose. One very dreadful

necklace in Washington is made chiefly of the dried fingers of human

victims. Among the Sacs and Foxes, the older men use a neck-ring that

looks like a rope of solid beads. It consists of a central rope made of

rags; beads are strung on a thread and this is wrapped around and around

the rag ring, until when finished only beads can be seen.

Before the white man came, the Indians used beads made of shell, stone, or

bone. Nowadays they are fond of the cheap glass beads which they get from

white traders. There are two kinds of beadwork now made. The first is the

simpler. It is sewed work. Patterns of different colored beads are worked

upon a foundation of cloth. Moccasins, leggings, and jackets are so

decorated; sometimes the whole article may be covered with the bright

beads. Almost every one has seen tobacco-pouches or baby-frames covered

with such work. The other work is far more difficult. It is used in making

bands of beads for the arms, legs, and waist. It is true woven work of the

same sort as the famous wampum belts, of which we shall speak later. Such

bands look like solid beads and present the same patterns on both sides.

The porcupine is an animal that is covered with spines or “quills.” These

quills were formerly much used in decorating clothing. They were often

dyed in bright colors. After being colored they were flattened by pressure

and were worked into pretty geometrical designs, color-bands, rosettes,

etc., upon blankets, buckskin shirts, leggings, and moccasins. Very little

of this work has been done of late years: beadwork has almost crowded it

out of use.

[Illustration.]

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