The National government that poured out its treasures and th

Transcriber’s Note: This is a reprint edition provided by the Negro

Universities Press, New York, 1969. Articles split across pages of the

magazine have been re-joined. Adverts have been moved to the end of the

publication.

THE HALF-CENTURY MAGAZINE

AUGUST, 1916

[Illustration]

10 cents a Copy 75 cents a Year

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The

Half-Century Magazine

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=Change of Address.=—In every case give the old as well as the new

address. We cannot proceed without this information.

=Most Important of All.=—In every letter that you write us never fail to

give your full address plainly written, name, post-office, County and

State.

=We Always Stop the Magazine= at the expiration of the time paid for

unless a renewal of subscription is received. Those whose subscriptions

have expired must not expect to receive the magazine unless they send the

money to pay for it another year.

=Postage.=—From subscribers in Chicago 24 cents extra is required to

cover postage upon a yearly subscription. In all other parts of the

United States, Mexico and our Island possessions we prepay postage. For

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Express Money Order.

VOLUME I AUGUST, 1916 NUMBER 1

CONTENTS

Cover Mrs. Florence Cole-Talbert

Page

Editorial 3-4

An Orator 5

Centennial General A. M. E. Conference 6

National Republican Convention 6

An Act of Charity (A Story) 7

The National Association of Colored Women 8

Musical and Dramatic 9

A Salesmen’s Convention 10

Beauty Hints 11

Domestic Science 12

Opportunity (A Poem) 16

The Man Who Wins (A Poem) 16

With Our Exchanges 18

EDITORIAL

As there are already many race publications on the market, it is expected

of a new one that an excuse be offered for its entering the field and an

explanation be made of its object, its purpose and its policy.

The excuse that it is “to fill a long felt want,” although a stereotyped

expression, is an appropriate one in this case; for notwithstanding there

are already many race publications on the market, none of them seems to

meet the requirements, judging from the general expressions so repeatedly

heard.

There are so many features that we plan to cover, and so many things that

are done by other publications that we think are subject to criticism,

which we propose _not_ to do, that we will make mention of only a few of

them at this time, leaving the balance to be reviewed later.

It will not be our sole ambition to make this magazine a “literary gem”

either for our own gratification or to suit the fancy of the “highbrows,”

but to present facts in plain, commonsense language, so that the masses

may read and understand; or, in the words of Brother Taylor, we propose

to call a “spade a _spade_” and not an “excavating instrument for manual

manipulation.”

It is our intention to chronicle such doings of the race as may be of

interest to a majority of our readers. Such men and women of the race as

may attain eminence or affluence by perseverance, we shall be pleased

to make mention of in these columns, as we feel assured that the masses

are interested in the same; but we shall refrain from publishing such

articles as “Sister Smith of Bastrop gave a chicken dinner last Sunday

for Brother Jones of Monroe,” as we believe that of all our readers only

four persons would be interested in such an item—Sister Smith, because it

tickled her vanity to see her name in print; Brother Jones, to the extent

that as he had partaken of many similar dinners under more agreeable

surroundings, the recalling to his memory of this affair reminded him how

bored he was; Brother Jones’ wife, who was in a quandary as to why Sister

Smith should go to the expense to give her husband a dinner, and Mrs.

Brown, who lives next door to Sister Smith, who expresses her interest

with these remarks: “I think it would be better if Sister Smith would

pay her debts before she starts giving big dinners.” As such news items

are fully covered by our leading Colored weeklies, we leave the field to

their complete monopolistic control.

As the Race Problem is ever with us, we shall discuss and shall entertain

discussions of the same from time to time. We appreciate that we are now

living in a commercial era and that the factors of paramount importance

in the solution of this problem are economy, industry—the making and

saving of money—and business development. We also appreciate that in

the upbuilding of the race, unity, co-operation and race patronage are

essential. We believe where other things being equal, our business

enterprises should receive the patronage of our _leaders_ as well as

the masses. There seems to be a well-founded complaint that some of our

leaders, from indifference, selfishness or neglect, fail to patronize

our business enterprises or give them the consideration they deserve.

The Good Book says: “If you are not for us you are against us.” We shall

endeavor to “show up” from time to time which side our leaders are on.

Unfortunately, we have three classes of leaders. In the first class we

have the men and women who, through thought and sacrifice and action, are

actually _doing things_ for the race’s advancement. We will take pleasure

in mentioning them and their work, as they are entitled to every praise.

In another class we have leaders that have been selected _for us_ by

the white race, on account of their willingness to advocate inferiority

and practice submission. We have still another class that has assumed

leadership based upon falsification, gall, treachery, bigotry, egotism

and borrowed oratory. These two latter classes are appropriately

designated as “old aces” and it is customary for our race journals to

give publicity to such persons for so much per. When such persons _do_

something for the advancement of the race we will be pleased to make note

thereof, but we will not use valuable space in rehashing and gleaming

before the public, falsely assumed virtues and accomplishments to which

they are not entitled, but for which they have been given credit solely

for the reason that they have “divied up” with someone, to falsely

represent them before the public.

We should like to send every one of our Subscribers a letter telling of

our plans and ambition to give them the greatest value in the columns of

=The Half-Century Magazine= that can be obtained anywhere.

We are very pleased to announce that we have secured the services of Miss

Leona Porter to conduct our Domestic Science Department. She is, without

question, one of the leading cooking authorities in this country today

and needs no introduction. To secure Miss Porter’s services exclusively

for the =Half-Century=, it cost a great deal of money, but we wanted

to have the “real authority” to conduct this department. The recipes

which will be published each month should be saved. They are arranged

in convenient form, so that they can be cut out and pasted in your cook

book. You are at liberty to write Miss Porter at any time and she will

give you, without cost, helpful advice on all questions of marketing and

cooking, household economies, recipes, menus, left-overs and problems of

housekeepers.

Miss Evelyn Northington will conduct our Department of Beauty Hints.

Miss Northington needs no introduction, as she is of national renown

as an authority on Beauty Culture. You can rest assured that when Miss

Northington indorses anything, it has had her personal investigation and

her indorsement cannot be purchased for money. The article itself must

come up to the standard or she will not indorse it. Little aids to beauty

and good health—hints on complexion, hair trouble, skin, etc.—are matters

on which you will receive advice promptly from a source you may trust.

We shall note each month, as the information comes to us, the latest

books by Colored authors or about the Negro. The latest songs and music

by Negroes and the latest talking machine records.

We want short stories with plots and settings dealing with Negro

life and will pay a good price for all such stories as are accepted

for publication in our columns. Stories must not exceed 5,000 words,

must be typewritten and written only on one side of paper. Please

understand—manuscripts that are not accepted will not be returned unless

sufficient stamps are inclosed to pay postage on the same.

Politics! Oh, yes! The Negro is a born politician, and although we shall

try to avoid following our natural instinct to jump into the Political

Pot, at the same time we are going to reserve the right to discuss fairly

and impartially, men and measures as they may come up to affect the

welfare of the race.

We are planning a Special Fashion Number for our September issue. This

will be a unique number in which we have a big surprise in store for you.

We will show the latest fall styles in ladies’ wearing apparel. A corps

of trained fashion experts of our race in Chicago and New York have been

engaged and will especially feature our people in the latest styles.

The advertisements of a modern publication have become one of its most

important features, as it is the medium by which the manufacturer or

distributor and the consumer are brought together. It is a fact that many

persons are more interested in the advertisements of a publication than

in any other of its features, which is evidenced by the fact that they

often read the advertisements first; for it enables one not only to keep

abreast with the new developments, but also offers many opportunities for

saving in expenses, which is very important in these days of “high cost

of living”!

We believe in truthfulness in advertising, and, therefore, will not

knowingly insert in our columns, false or extremely exaggerated

advertisements; nor will we accept the advertisements of clairvoyants,

fortune tellers, promoters of questionable oil wells or mining stocks or

other get-rich-quick concerns as have fleeced our people in the past. It

is our intention to investigate the responsibility and reliability of

each advertiser before we accept same for publication. We shall aim to

set a standard that if the advertisement appears in this publication, it

is reliable; a policy that should produce such a confidence between the

advertiser and our readers, as to result in a mutual benefit.

These are only a few of the many things we have planned, to give you the

best value possible for your subscription money.

THE EDITOR.

Making up your mind about people—whether you will like them or not—the

first instant you meet them, is like reading the end of a book first. You

may (though you frequently don’t) secure a fairly accurate impression,

but all the thrill of suspense, the gradual unfolding of surmise into

certainty, is lost forever.

THE AMBITIOUS FROG.

In old Aesop’s fable we read of a frog

Who burst, like a bubble in air,

While trying to show to his friends in the bog

The size of an ox who’d been there.

And the moral was drawn from the homely old tale

That a man should take care what he tries,

And plod on through life, on a nice, modest scale,

Since only contentment is wise.

But my heart goes out to that cocky young frog,

Whose life was so recklessly spent;

Who burst into bits in the midst of his bog

Because on ambition intent.

But tho’ he was highly conceited, I know,

I’m strong for his courage and gall;

For it’s better to burst in attempting to grow

Than to have no ambition at all.

—Berton Braley in Life.

NEWS ITEMS

The National Association of Colored Women will hold their biennial

meeting at Baltimore, August 6 to 11.

* * * * *

The National Meeting of Colored Odd Fellows, that is known as the B. M.

C., will be held at Washington, September 11 to 16.

* * * * *

The Boyd faction of the National Baptist Convention will hold its

convention September 6th at the Second Baptist Church of Kansas City.

* * * * *

The Morris faction of the National Baptist Convention will hold its

convention September 13th at the First African Baptist Church of

Savannah, Ga.

* * * * *

The National Negro Business League, of which the late Dr. Booker T.

Washington was president, will meet at Kansas City, Mo., August 16, 17

and 18.

* * * * *

The National Negro Press Association will also meet at Kansas City at the

same time.

* * * * *

The National Medical Association of Colored Physicians, Surgeons,

Dentists, and Pharmacists meets at Kansas City, Mo., August 22, 23, 24.

Dr. U. G. Dailey, of Chicago, is president of this organization.

An Orator

[Illustration: WILLIAM HARRISON HAYNES]

Among the four contestants for a prize in oratory at the University of

Chicago was William Harrison Haynes of Nashville, Tenn. The first prize

of $100, which is awarded annually to a student of this university for

excellence in oratory, is given by Mr. Julius Rosenwald of Chicago.

The contest was held on the evening of June 1st, in Leon Mandel Assembly

Hall. A brown face and such a title—“A Plea for Justice”—without

difficulty attracted for the speaker the keenest attention of an audience

almost entirely white. Confident in his skill and ability and rejoicing

in this marvelous opportunity to speak before such an audience in behalf

of his people, Mr. Haynes delivered his oration in a style and manner

that has never been equaled in previous contests. It was evident by the

heavy waves of applause, that to him belonged the victory, and when the

announcement of the first prize was made, the colored speaker was hardly

able to hold his position because of the crowd that thronged about him to

extend congratulations and to express lofty words of praise.

Mr. Haynes, an A. B. from Morehouse College of the class of 1915, came to

the University of Chicago last fall and shortly after was made a member

of the Varsity Debating team. He debated for Chicago twice, winning

both times, and on the day of his graduation he was given an elegant

gold watch fob by the Delta Sigma Rho debating fraternity as a token of

appreciation of his good fellowship and excellent scholarship displayed

during his short stay at the university.

A Plea for Justice

Recently ex-President Roosevelt in a speech before the Chicago Bar

Association sounded the note for military preparedness. He and the

foremost leaders in political circles in the United States today

are trying to make the American people squarely face the issue of

preparedness from a military point-of-view.

All of this sentiment for preparation may be for future military

emergencies, or it may be to meet the growing responsibility of the

nation. In either case, if the best results are to be realized, it is

necessary that in every section of the country the fundamental principles

upon which our democracy is based shall be properly administered. If we

are to be really prepared for any emergency, then the vital principles

of this government must be understood by every man. Every section of our

great country and every man in it must know that this country stands

for justice and equal opportunities to all, and that each man is to be

permitted to work out and develop himself to his highest powers. Yet

there is a section of our country where every day the basic principles

on which our government is founded are being violated. Every day sees

men subjected to injustice and arbitrary discrimination. Every day sees

men deprived of that opportunity and equal protection of the laws which

have been so cherished by the American people. If preparedness means the

development of manhood and womanhood in order that we shall be able to

repel the injustice of a foreign invader, then we must begin by granting

justice to those here at home. Tonight, ladies and gentlemen, I wish to

speak to you on one phase of the great American problem—the relation of

the Negro to the South, and the South to the Nation.

Allow me to present briefly, if you please, an analysis of the most

prevalent forms of injustice that are practiced in the South today.

In the matter of suffrage, six states in the South have in practice

laws which virtually take away the right of the colored man to vote.

Politicians are elected to office not on the basis of their ability, but

simply willingness to design and support legal technicalities which are

prolific of this sort of injustice. These suffrage laws are based upon

property ownership, or ability to read and interpret the Constitution,

or payment of taxes; but the power of decision as to who is qualified

under these laws is in the hand of a few unscrupulous politicians, who

decide eligibility purely on the basis of race. An illustration will

serve to show how these laws operate and the evils resulting from them.

Before the disfranchisement act went into operation in Alabama there were

232,000 white and 181,000 colored male citizens of voting age, making

a total of 413,000. The total number of qualified voters in the state

today will not aggregate more than 200,000. There are 181,000 colored

male citizens of voting age in Alabama today, at least 8,000 of whom

are college graduates, and yet there are only 3,000 of them permitted

to register and vote. Nevertheless, ladies and gentlemen, these people

are counted as a basis of representation, and since they are denied the

ballot they are even misrepresented, and the power of those who do the

injustice is doubled. There are tonight almost 5,000,000 colored citizens

of this country who reside in the purview of these discriminating laws,

who are denied the right of the ballot, despite the fact that more

than 53 per cent of them pay taxes on property owned. Can these states

consistently deny the rights of citizenship to 5,000,000 men, and then in

time of crisis call upon them to support the government which has kept

them down? Can Americans who believe in justice and equal opportunity

to all afford to see these men deprived of their rights? These people

have shown that they can successfully take part in the industrial life

of the South. But what good will that do unless they can protect the

fruits of their labor by means of the ballot—the ballot that elects the

representatives who make the laws—the ballot which elects the judges who

enforce them?

We hear so much of ignorance and its attendant evils as a menace in the

South, we would suppose that the funds for public education would be

adequately and justly distributed. But such is not the case.

Forty per cent of the children of school age in eleven states in the

South are of the colored race, and yet they receive only fifteen per

cent of the school fund. In the state of Georgia the population of the

two races is almost equal and millions of dollars of the public fund are

annually spent for high school education, but nowhere in this great state

is there one public high school for members of my race. In the city of

Atlanta, last year, 4,503 colored children applied for admission to the

public school, and these came voluntarily, not forced by a compulsory

education law. The seating capacity of the schools provided for their

education was 2,951. Instead of increasing the seating capacity the board

of education abolished the eighth grade, and even to this night the

seventh grade measures the extent of public education for my race in the

city of Atlanta.

A third form of injustice in the South which shows signs of increasing

is segregation of residential sections by city ordinances. These laws

are unconstitutional because they prevent a man from selling or renting

his property to whomsoever he chooses. But, they are also teeming with

evils which do not appear on the surface. Segregation does not simply

mean that the races live apart in separate districts. It means that these

segregated divisions for colored people will be almost automatically

converted into slums. For, in them police improvement and sanitation

will be of the poorest sort, appropriations for street improvement and

sanitation will be few and far between. It means that there will be no

escape from this environment within the city limits for even the most

worthy and aspiring citizens of my race. You can easily see the dilemma

which exists in the South today where segregation is enforced. If we are

not thrifty and have no desire for education and moral uplift, we are

depicted to the world as the most worthless of human beings. On the other

hand, if we wish to develop ourselves and our children into citizens

worthy of this great Republic, in the South we are prevented by the Law.

If we ask for those privileges of the law to which we are entitled, we

are told we are not yet ready for them. If we ask for the opportunity

to prepare to exercise those privileges, we are told we would not make

use of them if we had them—and they are denied to us. The policy of the

South is illogical, inconsistent, indefensible. Unless the South squarely

faces the problem before its doors, unless it seeks to solve the problem

instead of repressing it, and deals with the problem with intelligence

and sympathy, then inevitably there must result, for my people and for

yours, stagnation, disease and death!

It is not necessary for me to call your attention this evening to the

widespread practice in the Southern states of denying the right of trial

by jury. Can any state expect to develop law-abiding citizens while

the laws themselves are freely broken in the matter of punishment? To

summarize the situation in the South, life is cheap, property is always

in danger, and lawlessness reigns supreme. As a result of it all, the law

of retributive justice brings it about that the South is the retarding

cog in the machinery of our democracy. World conditions demand that the

machine be set in prime to meet future responsibilities and duties.

The problem is neither local or racial—it is national. It is not a matter

of racial misunderstanding involving only one section of the country.

It is a matter of eleven million citizens of the United States being

subjected to flagrant injustice. Its solution involves not only the

welfare of my race, but the future of the Republic.

A correct and permanent solution of this problem involves the ready

co-operation of the colored race, the South, and the National government.

The colored race, which constitutes one-third of the population of the

South, is such a factor in the life of the South, that no plan of civil

and material welfare can ignore his rights if it hopes to reach the

highest success. We are learning the value of industrial independence and

education. Leaders of my race are coming forward, men of ideals and of

vision, who are giving to millions inspiration, ambition and hope. Given

but the opportunity, we will help to make industrious, intelligent and

patriotic citizens of our people.

Today the South is half a century behind the North in the development of

her resources and her industries. It is to the interest of the South to

learn that the time spent in repressing the negro is just that much time

lost from the promotion of its industrial and civic welfare. It is to the

interest of the South to learn that those efforts which tend to curtail

the fullest growth of one-third of this population must inevitably

curtail the fullest growth of the South itself. It is to the interest

of the South to have a spiritual awakening, if it hopes to develop its

material and civil resources.

The National government that poured out its treasures and the blood

of its sons that men might be free, cannot stop short of their full

enfranchisement through the freedom of knowledge and culture. The

National government must give its aid to develop skilled hands,

disciplined minds, and patriotic hearts. For the colored race is the one

asset of this country, especially of the South, which at present shows

promise of the greatest returns in proportion to the money and energy

spent in its development.

We, the younger generation of the colored race, realize the gravity of

the situation, and that we are factors in its solution. We are aware of

the fact that we are in the midst of a people that is the product of

twenty centuries of human progress.

At present we have every reason to be hopeful. When, during the last

half of the nineteenth century, the cries of my people were for

charitable help to combat ignorance and poverty, the philanthropists

of the North responded in the form of Morehouse, Fiske, Tuskegee and

other institutions of both higher education and industrial training.

These schools today have thousands of graduates scattered in all parts

of the South, giving their lives in fighting poverty and ignorance. At

the beginning of the twentieth century, the cry from the South is for

equal opportunity and a proper administration of justice. We expect the

government to respond. We have faith in American ideals—in the ultimate

triumph of Americanism.

We have faith in the greatness of our country, and in the ability of

its people to meet and overcome all difficulties which may beset it. We

have faith in the determination to realize for all men, both white and

black, the broadest possibilities of life and to seek its highest powers.

We have faith in the Union of knowledge, cheerful co-operation, and

broad-minded sympathy to advance the common good. Let us pray God that

the heart hurting plights of race dislikes, the sectional differences

and racial animosities and suspicions will pass away, and their place

be taken by that broader republic of human attainment which knows no

limitations of race, color, or clime!

[Illustration]

The Centennial General A. M. E. Conference

The Centennial General A. M. E. Conference held its twenty-fifth

quadrennial meeting in Mother Bethel Church, Philadelphia, Pa., on Sixth

street below Pine, just two blocks from Old St. George Church, where

Richard Allen and his followers left one hundred years ago and organized

the first A. M. E. Church in a little blacksmith shop on the spot where

Mother Bethel now stands.

Conference was called to order May 3rd, and was presided over by

thirteen Bishops, fifty-one general officers and attended by six hundred

thirty-two delegates, one hundred alternates and two hundred visiting

ministers. These delegates came from all sections of the United States,

Africa and other foreign lands, where the A. M. E. Churches are located.

Senior Bishop Lee presided over the first session and the following

sessions were presided over by the Bishops in their turns of elevation.

It was sad to note the absence of twenty members that met with the

twenty-fourth General Conference who had passed away during the past four

years, three of which were Bishops of the Church and one a very prominent

minister and officer in the Conference, and beloved pastor of Bethel

Church, Chicago. The following were greatly lamented.

Bishop Henry McNeal Turner—Twelfth Bishop of the Church, at Windsor,

Canada, May 8, 1915.

Bishop Moses Buckingham Salter—Twenty-first Bishop of the Church, at his

residence Charleston, S. C., March 21, 1913.

Bishop William Derrick—Twenty-third Bishop of the Church, at his

residence Flushing, N. Y., April 15, 1915.

Rev. James M. Townsend—Ex-Secretary of Missions, at his home, Richmond,

Ind., June 18, 1913.

Rev. T. M. Smith en route to his home in Georgia, June 1, 1913.

Rev. Wm. Conwell Banton—At his home in Montgomery, Ala., June 25, 1913.

Rev. Horace S. Graves—At Asheville, N. C., where he had gone in quest of

health, July 4, 1913.

Rev. W. H. Jones—At Gordon, Ark., March 12, 1915.

Rev. H. W. Bennett—At his home, Charleston, S. C., Oct. 1, 1913.

Rev. Theobald A. Smythe—Beloved pastor of Bethel Church, Chicago, at his

home Jan. 25, 1916.

Rev. J. W. B. Jackson—Florida, Sept. 7, 1913.

Rev. A. J. Bennett—Florida, July 2, 1915.

Rev. James Dean—Florida, Dec. 19, 1914.

Rev. A. Scott—Florida, Dec. 5, 1915.

Rev. R. M. S. Taylor—Georgia Conference, Feb. 19, 1914.

Rev. A. J. Wilkinson—North Georgia Conference, April 10, 1916.

Rev. T. F. Boddie—Macon, Georgia Conference, Feb. 22, 1916.

Rev. Bruce H. Williams—His home, Charleston, April 9, 1916.

Rev. L. W. McMillan—South Georgia Conference, Feb. 22, 1915.

Mrs. Francis E. Booker Watson—Wife of Dr. B. F. Watson, Sec. of Church

Extension, Jan. 10, 1915.

Mrs. Laura Lemon Turner, widow of Bishop H. M. Turner, Oct. 11, 1915.

Two of the lamented Bishops were among the most prominent leaders the

race had. They were born leaders and men with remarkable characters and

abilities. Their loss is keenly felt not only by the A. M. E connection,

but by the race in general.

Mother Bethel should be highly complimented on the arrangements made for

the convenience of the delegates. A telegraph office, post office, dining

room and all other necessary things were located in the church. In spite

of arrangements the throng that filled the church the first few days of

the Conference to pay their respects was so large and the confusion so

great that very little was accomplished until May 7.

On May 7 the ministers listened to what they declared the finest

addresses ever heard, delivered by Dr. Isaac N. Ross of Baltimore, Md.,

and Dr. W. H. Mixon, Selma, Ala. It is believed by all present at the

time that Dr. N. Ross’s address had a great influence on the ballots cast

in his favor in the race for Bishop.

On May 8 the big fight started for the election of Bishops. Many

ministers and Bishops did not endorse an elevation of any more clergymen

to the bench, as they felt that their present number could take care of

the business and under the existing unsettled conditions and increasing

expenses that it would not be advisable; but the sentiment among the

majority was so strong for new Bishops that the Episcopal Committee

passed on the election of two.

Fifty-three ministers entered the race. They began a systematical

campaign. Three or four districts had their headquarters together and

they kept a printer busy day and night putting out all manner of cards

and pamphlets explaining why each of the fifty-three individuals would be

best suited for Bishop.

After weeks of campaigning two Bishops were finally elected. Before the

ballots were cast Rev. R. C. Ransom asked for prayer and Bishop Parks

prayed. It would be a hard matter to eradicate from the minds of Bishops,

candidates, delegates, and visitors that fifteen minutes of prayer. All

minds were lifted to higher planes and the two weeks of campaigning were

forgotten along with personal aims and selfish ambitions as they turned

their thoughts to God and voted for the men whom they sincerely believed

would help make his kingdom on earth what he would have it to be.

The ministers elevated to the bench were Revs. I. N. Ross and W. W.

Beckett.

Rev. Dr. Beckett was born in Edisto Island in 1856, and was educated at

Clarke University and Gammon Theological Seminary, Atlanta, Ga. From

1908 he served as missionary secretary of the A. M. E. Missionary Board.

How well his services to his Church were appreciated was shown in his

elevation.

Rev. Dr. Ross comes from a grand old Tennessee family. Four of his

brothers, now deceased, were A. M. E. ministers. He served the Church

since 1880 as pastor. His fame as an orator and his faithful and tender

leadership over the flocks that he was appointed to lead were two chief

factors that stood out in his success.

The National Republican Convention

This issue of the Half-Century was delayed so as to include a review of

the proceedings of the National Republican Convention which assembled in

this city on June 7th.

From a Racial standpoint the convention was somewhat a disappointment, as

it furnished conclusive proof that the Negro is gradually, but surely,

being eliminated from National Politics. For notwithstanding practically

all of the “old guards” of the race were here—they were principally

“hangers-on”—members of the “third house,” or contestants, as but few of

them were regular delegates or even alternates.

Considering, the unfriendly attitude of the Democratic administration

toward our people, it was hoped that the Convention would go on record

by making an expression by resolution, or through its party platform, of

its recognition of the equal rights of all men without regard to race

or color, but in that there was also a disappointment. A resolution of

similar purport was offered, but failed to carry.

Concerning Mr. Hughes, the Presidential Nominee, but little is known

as to his attitude toward the race, for he has held but few official

positions in which he has come into contact with our people. As Governor

of the state of New York he was fair. However, anything to beat the

present Democratic Administration. Let us hope!

The fifteen Bishops were assigned to the following districts:

First District—Bishop Evans Tyree, D. D. Conferences, Philadelphia, New

York, New England and New Jersey.

Second District—Bishop J. Albert Johnson, D. D. Conferences, Baltimore,

Virginia, North Carolina and Western North Carolina.

Third District—Bishop C. T, Shaffer. D. D., M. D. Conferences, Ohio,

North Ohio, Pittsburgh and West Virginia.

Fourth District—Bishop L. J. Coppin, D. D. Conferences, Indiana,

Illinois, Chicago, Kentucky and West Kentucky.

Fifth District—Bishop H. B. Parks, D. D. Conferences, Missouri, North

Missouri, Southwest Missouri, Kansas, Colorado, Puget Sound, California

and Arizona.

Sixth District—Bishop J. S. Flipper, D. D. Conferences, Georgia, Macon,

Georgia; Southwest Georgia; Atlanta, Georgia, and Augusta, Georgia.

Seventh District—Bishop W. D. Chappelle, D. D. Conferences, South

Carolina, Columbia, Northeast South Carolina, Palmetto and Piedmont,

South Carolina.

Eighth District—Bishop W. H. Heard, D. D. Conferences, Mississippi,

North Mississippi, Northeast Mississippi, Central Mississippi, East

Mississippi, Louisiana and North Louisiana.

Ninth District—Bishop B. F. Lee, D. D. Conferences, Alabama, Central

Alabama, North Alabama, East Alabama, Tennessee, West Tennessee, East

Tennessee and Central Tennessee.

Tenth District—Bishop J. H. Jones, D. D. Conferences, Texas, Central

Texas, West Texas, Northeast Texas, Southwest Texas and Mexico.

Eleventh District—John Hurst, D. D. Conferences, Florida, East Florida,

South Florida, Central Florida and West Florida.

Twelfth District—Bishop J. M. Conner, D. D. Conferences, Arkansas, West

Arkansas, East Arkansas, South Arkansas, Oklahoma, North Oklahoma and

Central Oklahoma.

Thirteenth District—Bishop I. N. Ross, D. D. Conferences, Liberia and

Sierra Leone.

Fourteenth District—Bishop W. W. Beckett, D. D. Conferences, Cape Colony,

Transvaal, Orange Free State, Zambesi and Natal.

Fifteenth District—Bishop C. S. Smith, D. D. Conferences, Michigan,

Ontario, Nova Scotia, Bermuda, West India and South America.

There was very little legislation accomplished in the Centennial General

Conference. One hundred and sixty-eight bills were put off to the next

quadrennial.

We all look with admiration on the progress made by the A. M. E. Church.

It shows how a few people with comparatively nothing, started out

one hundred years ago and now own and support hundreds of churches,

ministers, and schools in every section of this country, and are now

leading in missionary work in foreign lands.

The dollar money alone contributed since the last quadrennial amounted

to $850,214.14. A small portion of this total went to needy churches and

foreign missions, widows and families of deceased ministers and Bishops,

annual conference expenses, officers’ and Bishops’ salaries and various

other sources too numerous to mention.

We look with pride upon their accomplishments and when we think of the

basis upon which their denomination is founded, “GOD OUR FATHER, CHRIST

OUR REDEEMER, AND MAN OUR BROTHER,” we cease to marvel at their success.

G. B. Campbell.

An Act of Charity

_A STORY_

There were six of us, enough to make a sextette, and when we thought of

the wasted years we spent before we knew one another, it made us sad. We

spent the greater part of our time at one another’s homes, and we usually

had a great deal to talk about. For this reason, my mother decided that

she would give us the house for two weeks. She said we could do as we

pleased, but we had to do all the cooking and house cleaning.

Early in April the other five girls came to my house to have a good time.

In all the world there is not another bunch of girls who can accumulate

more experiences to the square inch than we of the “Sextette.” Helen

even brought her dog with her. He was a beautiful dog, and as we could

observe, had only two faults. One was that he was such a friendly soul

that he would even hobnob with a burglar, and the other that he sometimes

stayed away two weeks at a time. Thus we called him Dynamite, not because

of any energy or character, but because he was likely to go off at any

time.

One night, when a few callers dropped in, we had a merry chafing dish

supper. When they had gone, we sat down to talk things over. During the

conversation, Dorothy, a very kind and sympathetic girl, suggested that

we give a dinner, and instead of giving it for our own pleasure and

that of our friends, we would give it to some of the poor unfortunates,

who never had any pleasures. We all agreed to do this, and each was to

invite a poor unfortunate one as her guest. Helen and I were to prepare

the dinner, and Ruth, Edyth and Dorothy were to arrange and decorate the

other rooms of the house.

The first guest to arrive was Mrs. Craig, a janitress in the office

building where Dorothy’s father had his office. Next came Helen’s guest,

a little newsboy that sold papers in the block where Helen lived. Then

Dr. Lyons, who was Ruth’s guest, arrived. He explained that as he was

lonesome for warmth and cheer of a real home table, instead of the cold

glitter and ceremonious services of the hotel, Ruth took pity on him,

and invited him to our jolly little party. I don’t know what we would

have done without him, for he had that tact which comes from knowing

and loving people, and he knew just how to fill in the awkward pauses,

which were bound to occur in such a mixed gathering. Edyth selected for

her guest an old man, whom she found lying on a bench in Swope Park. His

scraggly hair and beard, and his smoked glasses left a very little of his

face visible, but there was a suggestion of strength and firmness about

his mouth. I selected for my guest a poor little cripple girl who stayed

all alone at home, while her mother worked hard every day.

Well, the dinner was a success, and we girls felt fully repaid for the

little sacrifice we had made. Everyone responded to all the fun but

Edyth’s little old man, who gave his name as “just plain Mr. Jones.”

Everyone enjoyed himself, and the party didn’t break up until late in

the afternoon. As we were expecting other company in the evening, we

started to put on our jewelry, which we had taken off for the dinner,

because we didn’t think it looked well to wear diamonds and other

precious stones when our guests were so poorly clad. I had not thought

of my locket until the first guest had arrived, so I had placed it in

a vase on the dining room mantel. Now I slipped my hand into the vase,

and horrors! It was gone! All was confusion as we rushed around looking

everywhere, for we could not bear to think that anyone, who had sat at

our table and enjoyed our hospitality, would play the part of a thief.

As we were excitedly discussing the pros and cons in the case the bell

rang, and Dorothy ushered in a stranger. He was a man of some thirty-five

years, with a frank face and a firm jaw. He leaned against the wall and

said:

“I come to bring a message from an old man, whom you so kindly befriended

this morning. He wishes you to know the truth about him, for with all

his faults and sins, he finds that he still has a spark of manhood. He

is the great robber, “Desperate Jim,” in his latest disguise. All the

authorities are searching for him. He came to your home, and while he

sat at your table so silently his mind was torn by conflicting emotions.

At one moment he felt like standing up, taking off his disguise and

confessing everything and see if there was yet a chance for him to be

a man. He noticed that, in passing the mantel, one of the young ladies

glanced in the vase, and he surmised that it must contain some valuables.

He saw what it was, and took it.”

From his inner pocket he drew out a parcel, saying, “Desperate Jim” told

me to tell you that he regrets that he returned theft for hospitality

and faith, and to express his gratitude that you have made him feel that

he may yet make something of his life. Take this, and good night, young

ladies, and God bless you.”

As he turned to leave, his hat fell to the floor and when he reached for

it I saw a dark scar on his wrist, a scar just such as I had noticed on

the wrist of the old man who called himself “just plain Mr. Jones,” and I

knew that the old man and this one were one and the same person.

As soon as the door was closed I told my mother and the girls what I

had discovered and they were quite ready to call me Sherlock Holmes II.

We talked the matter over wildly and enthusiastically. We knew it was

our duty to ’phone to police headquarters and put them on the track

of the outlaw, but in some way we wanted to give him the opportunity

of reforming. Every little while we wondered what had happened to our

reformed burglar. But a few days later Ruth came in, waving a paper

frantically and calling excitedly, “Come, girls! Listen!” In a minute we

were all there looking over her shoulders and trying to get a glimpse of

the paper with the startling headlines: “The Capture of Desperate Jim.”

The National Association of Colored Women

[Illustration]

One of the interesting meetings for the coming month will be that of the

National Association of Colored Women, which will be held in Baltimore,

Md., August 6th to 11th inclusive, opening on Sunday, August 6th, with a

platform meeting.

The ninth biennial session of the Association was held in Wilberforce,

Ohio, in August, 1914, during which session invitations were extended to

them from four cities for the 1916 session—Washington, D. C., Tuskegee,

Ala., Kansas City, Mo., and Baltimore, Md. Hon. James Preston, mayor of

the latter city, cordially invited them, by long distance telephone, to

meet in his city, and Baltimore was the place selected for the meeting

this year.

The National Association of Colored Women was organized in Washington, D.

C., in July, 1896. It is a consolidation of the National League and the

National Federation of Colored Women. This organization was incorporated

in 1904. The present officers are:

Mrs. Booker T. Washington, Tuskegee, Ala., president.

Mrs. Mary V. Talbert, Buffalo, N. Y., vice-president.

Miss Ida R. Cummings, Baltimore, Md., secretary.

Mrs. Ida Joyce Jackson, Columbus, O., treasurer.

Mrs. Elizabeth Lindsay Davis, Chicago, Ill., national organizer.

These women are working constantly, yet quietly, for the betterment

of the race. They are urging more modesty in dress, especially among

our younger women, because the modern bizarre styles attract undue

attention. It is a well known fact that our men do not always show as

much respect for our women as they should; it is not an uncommon thing

to walk into a crowded car and see all the men seated, and the women

standing; some of them are old women, too. Frequently, in the larger

cities, audible comments are passed upon the women as they pass down the

streets,—all these things show a lack of respect. Possibly some of it is

thoughtlessness, but it is none the less annoying; that is why the women

of the National Association are urging our men to show more respect for

womankind.

A number of resolutions adopted at the last biennial session, held at

Wilberforce in 1914, show that they are trying to live up to their motto,

“Lifting as we climb,” by lifting the moral status of the race. They

endorse National Constitutional Prohibition because it will save not

only our present race, but posterity, from the consequences of alcohol.

Statistics show that more colored people die of tuberculosis and other

filth diseases every year than any other race. These women are working

for better living conditions for colored people, more sanitary homes and

more modern conveniences to prevent the spread of the White Plague among

our people.

For the betterment of conditions in general, and to reach the individual

as well as the masses, this association places the work into the hands

of the women in charge of the various departments, some of which are:

Social Service, Young Women’s Work, Domestic Science, Suffrage, Mothers’,

Rescue, Humane, Kindergarten, Business, Juvenile Court, Civics and

Forestry, Religious Work, Health and Hygiene, Children, Charities,

Temperance, Rural and Railway Conditions, and Educational. Through these

departments they are able to do very effective work.

The State of Illinois will be well represented at the sessions this year.

There will be fifty or sixty delegates from Chicago alone, and they will

take a special car. The state is to be represented by six delegates from

four leading cities. Mrs. Theresa G. Macon and Mrs. C. M. West will

represent Chicago; Mrs. S. B. Jones and Mrs. Carrie Lee Hamilton, Peoria;

Mrs. Eva Monroe, Springfield, and Mrs. J. C. McClain, Rock Island. There

will be four numbers on the program from Illinois. Mrs. Joanna Snowden

Porter will talk on “The City Child.” There could hardly have been any

one chosen to talk on this subject who is better able to do so, as this

woman’s work as trained nurse takes her all over Chicago, and she comes

in contact with the city child of all classes. Mrs. Eva Monroe will

tell how we can best improve our clubs. Mrs. Theresa G. Macon, state

president, will report on the work accomplished during the past two years

by the clubs in the State of Illinois. Dr. Mary Fitzbutler-Waring, the

national chairman of health and hygiene, will talk on sanitation.

About two hundred members of the various clubs in Northern Illinois

and Southern Wisconsin attended the joint meeting in Milwaukee, Wis.,

on June 9th. Interesting and beneficial talks were given by Miss Grace

Wilson, policewoman at the State Training School for Girls; Mme. Victoria

Clay-Haley of St. Louis, Mo., assistant secretary of Civic Conditions;

Mrs. Goins, chairman of Civic Conditions; Mrs. Perry Williams of

Milwaukee, Wis.; Mrs. Lou Ella Young, the corresponding secretary, and

many others.

Katherine E. Williams.

Musical and Dramatic

Mme. Florence Cole-Talbert, whose photograph is reproduced on the

cover, one of Chicago’s favorite sopranos, recently won the Diamond

Medal at the Chicago Musical College, having made the highest average

in the graduating class. She is the first of her race to take part on

the commencement program at the Chicago Musical College in the Vocal

Department. She sang “Caro No Me” from Rigoletto, in Italian, accompanied

by the Chicago Symphony Orchestra. Her singing was heartily received and

endorsed by the leading music critics.

The average student spends about four years in the Chicago Musical

College: Mme. Talbert, however, took an examination that permitted her to

enter the graduating class immediately, and she finished in one year.

Mme. Talbert is the daughter of Mr. and Mrs. Thomas A. Cole, formerly

of Detroit, Michigan, now residents of Los Angeles, Cal. As a child,

she was well known as a dramatic reader, later, however, she began the

study of the piano and taught instrumental music to help pay for her

vocal instruction. She made her debut as a singer on the high school

commencement program, being the first girl of her race to take part in

a high school commencement program in the city of Los Angeles. After

graduation from high school she made a thorough study of modern languages.

The Half-Century Magazine (Vol. I, No. 1, August, 1916) · 第 1 / 4 段