V. TO QUINTILIAN

(_Fam._, XXIV, 7)

I had formerly heard of thy name, and had read something of thine,

wondering whence it was that thou hadst gained renown for keen

insight. It is but recently that I have become acquainted with thy

talents. Thy work entitled the _Institutes of Oratory_ has come

into my hands, but alas how mangled and mutilated![62] I recognized

therein the hand of time--the destroyer of all things--and thought

to myself, “O Destroyer, as usual thou dost guard nothing with

sufficient care except that which it were a gain to lose. O slothful

and haughty Age, is it thus that thou dost hand down to us men of

genius, though thou dost bestow most tender care on the unworthy?

O sterile-minded and wretched men of today, why do you devote

yourselves to learning and writing so many things which it were

better to leave unlearned, but neglect to preserve this work intact?”

However, this work caused me to estimate thee at thy true worth. As

regards thee I had long been in error, and I rejoice that I have now

been corrected. I saw the dismembered limbs of a beautiful body,

and admiration mingled with grief seized me. Even at this moment,

indeed, thy work may be resting intact in someone’s library, and,

what is worse, with one who perhaps has not the slightest idea of

what a guest he is harboring unawares.[63] Whosoever more fortunate

than I will discover thee, may he be sure that he has gained a work

of great value, one which, if he be at all wise, he will consider

among his chief treasures.

In these books (whose number I am ignorant of, but which must

doubtless have been many) thou hast had the daring to probe again

a subject treated with consummate skill by Cicero himself when

enriched by the experience of a lifetime. Thou hast accomplished the

impossible. Thou didst follow in the footsteps of so great a man, and

yet thou didst gain new glory, due not to the excellence of imitation

but to the merits of the original doctrines propounded in thine own

work. By Cicero, the orator was prepared for battle; by thee he is

molded and fashioned, with the result that many things seem to have

been either neglected or unheeded by Cicero. Thou gatherest all the

details which escaped thy master’s notice with such extreme care that

(unless my judgment fail me) thou mayest be said to conquer him in

diligence in just the degree that he conquers thee in eloquence.

Cicero guides his orator through the laborious tasks of legal

pleading to the topmost heights of oratory. He trains him for victory

in the battles of the courtroom. Thou dost begin far earlier, and

dost lead thy future orator through all the turns and pitfalls of the

long journey from the cradle to the impregnable citadel of eloquence.

The genius of Cicero is pleasing and delightful, and compels

admiration. Nothing could be more useful to youthful aspirants. It

enlightens those who are already far advanced, and points out to

the strong the road to eminence. Thy painstaking earnestness is of

assistance, especially to the weak, and, as though it were a most

experienced nurse, offers to delicate youth the simpler intellectual

nourishment.

But, lest the flattering remarks which I have been making cause thee

to suspect my sincerity, permit me to say (in counterbalancing them)

that thou shouldst have adopted a different style. Indeed, the truth

of what Cicero says in his _Rhetorica_ is clearly apparent in thy

case, namely that it is of very little importance for the orator to

discourse on the general, abstract theories of his profession, but

that, on the contrary, it is of the very highest importance for

him to speak from actual practice therein.[64] I do not deny thee

experience, the second of these two qualities, as Cicero did to

Hermagoras, of whom he was treating.[65] But I submit that thou didst

possess the latter in only a moderate degree; the former, however, in

such a remarkable degree that it seems now scarcely possible for the

mind of man to add a single word.

I have compared this magnificent work of thine with that book which

thou didst publish under the title _De causis_.[66] (And I should

like to say in passing that this work has not been lost, that it

might result the more clearly that our age is especially neglectful

of only the highest and best things, and not so much so of the

mediocre.) In such comparison it becomes plain to the minds of the

discerning that thou hast performed the office of the whetstone

rather than that of the knife,[67] and that thou hast had greater

success in building up the orator than in causing him to excel in

the courts. Pray do not receive these statements in bad part. For

it is as true of thee as of others (and thou must be aware of the

fact) that a man’s intellectual powers are not equally suited for

development in all directions, but that they will evince a special

degree of qualification in one only. Thou wert a great man, I

acknowledge it; but thy highest merit lay in thy ability to ground

and to mold great men. If thou hadst had suitable material to hand,

thou wouldst easily have produced a greater than thyself, O thou who

didst so wisely develop the rare intellects intrusted to thy care!

There was, however, quite a jealous rivalry between thee and a

certain other great man--I mean Annaeus Seneca. Your age, your

profession, your nationality, even, should have been a common bond

between you; but envy (that plague among equals) kept you apart. In

this respect I think that thou, perhaps, didst exercise the greater

self-restraint; for, whereas thou canst not get thyself to give him

full praise, he speaks of thee most contemptuously. I myself should

hesitate to be judged by an inferior. Yet, if I were constituted

judge of such an important question, I should express this opinion.

Seneca was a more copious and versatile writer, thou a keener; he

employed a loftier style, thou a more cautious one. Furthermore, thou

didst praise his genius and his zeal and his wide learning, but not

his choice nor his taste. Thou dost add, in truth, that his style was

corrupt, and vitiated by every fault.[68] He, on the other hand,

numbers thee among those whose name is buried with them,[69] although

thy reputation is still great, and thou hadst been neither dead nor

buried during his lifetime. For he passed away under Nero, whereas

thou didst go from Spain to Rome under Galba, when both Seneca and

Nero were no more. After many years thou didst assume charge of the

grandnephews of Emperor Domitian by his express orders, and becamest

sponsor for their moral and intellectual development.[70] Thou didst

fulfil thy trust, I believe, so far as lay in thy power and with

hopeful prospects in both these directions; although, as Plutarch

shortly afterward wrote to Trajan, the indiscretions of thy wards

were made to detract from thine own fair name.[71]

I have nothing more to say. I ardently desire to find thee entire;

and if thou art anywhere in such condition, pray do not hide from me

any longer. Farewell.

_Written in the land of the living, between the right slope of

the Apennines and the right bank of the Arno, within the walls

of my own city where I first became acquainted with thee, and

on the very day of our becoming acquainted,[72] on the seventh

of December, in the thirteen hundred and fiftieth year of Him

whom thy master preferred to persecute rather than to profess._

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