But although cast down, they were not destroyed. I was a little
surprised to see how strongly they still clung to their religion. They
returned to their camp, held their services often from six o’clock until
twelve at night, shook by the hour, lit candles and placed them on their
heads and danced around with them thus, sang loud enough to be heard for
miles away, acted much like Indian doctors, only they professed to try
to get rid of sins instead of sickness, and so acted that in the
physician’s opinion it was likely to make some of them crazy. When Ellen
was first taken sick I had more than half-expected that she would die,
for I believed that Providence would take away one of their number
before their eyes would be open enough to see the foolishness of it--but
I hoped that one death would be enough. In the meantime the agent made
us a flying visit, and made some threats of what he might do if the
foolishness was not stopped. As long as it was purely a Catholic church
he felt that he had no right to interfere, but now the Catholic
ceremonies were a very small part, merely like a thin spreading of
butter over something else, and he knew that if a Catholic priest had
charge he would have locked them up very quickly. He proposed to visit
us again about the middle of October, and spread a report that if they
did not stop he might depose the chiefs and banish Billy Clams. He had
the right to do the latter, because, when Billy Clams had returned to
the reservation a few years previous, after having resided at Port
Madison for quite a time, he was allowed to come only on promise of good
behavior. His misdeeds were not to be forgotten, but only laid on a
shelf for future reference, if required. But this threat apparently did
not frighten them. The chiefs did not care if they were deposed, were
about ready to resign, and did not wish to have any thing more to do
with the “Boston” religion or the agent. Billy Clams was ready, if need
be, to suffer as Christ did: he was willing to be a martyr.
The agent came, as he had promised to do, and spent eight days with us.
He first took time to look over affairs quite thoroughly, and felt a
little afraid to begin the contest, fearing that it would do more injury
to fight them than to let them severely alone. But at last he decided
that when so many of the Indians who were trying to do right were
calling for help in the battle, and that since he would thus have quite
a strong Indian influence to support him, it was not right or wise for
him to refuse their appeal. He first sent for the two chiefs. They came,
putting on quite a show of courage. He talked to them quite strongly,
and they resigned. It was better for the agent that they should do so,
than that he should depose them, and they preferred to do so, in order
that they could say to the rest of the Indians that they did not care.
But the tide was turning. As soon as they had resigned the other Indians
did not spare them, but ridiculed them until they became very
crestfallen. On the Sabbath the agent told all the Indians that he
wished them to come to church. They did so, and he talked to them on the
religious aspect of the affair as far as was proper on that day. The
next day he held a council. He did not threaten Billy Clams, but told
him how there had always been trouble where Indians had tried to have
two religions at the same place; how in order to prevent this trouble
the government, eleven years previous, assigned different agencies to
different denominations, and he advised him to return to Port Madison,
from which he had come, where the Indians were all Catholics, if he
wished to be one. He made a long speech, as strong as he could, on the
subject, told them that the shaking part of the religion must be stopped
on the reservation, and appointed new chiefs, on whom he could depend,
to see that this order was enforced. They were conquered, and consulted
what was best to do. They all agreed to abandon the shaking part of the
so-called religion. A part were in favor of keeping up the purely
Catholic religion, but the tide had turned too much for this. Other
Indians had overcome their fears and talked strongly, and at last they
decided to abandon every thing in connection with their services. The
first that I knew of this decision was that Billy Clams came to me and
told me of this decision, and said that his set were now without any
religion, and that if I would go and teach them they would be glad to
have me do so, but if not, they should go without any services. I
replied that I would gladly teach them, and went that evening to hold a
service with them. There were two young men in the band who had long
been in school. These now took hold well, read to their friends from the
Bible, made and taught them new songs, and the victory was gained.