Affairs went on about the same until August. The report then was that
Billy Clams had been to John Slocum’s and that they had arranged to have
a great time. He came back and an invitation was extended to the whole
reservation to go to John Slocum’s, where it was said that four women
were to be turned into angels; they would receive revelations directly
from heaven, and many wonderful things would be done. Two logging-camps
out of four were induced to shut down completely for the time, and some
people went from one other. They were told that they would be lost if
they did not go; that the baptism of those whom I had baptized was good
for nothing, being done with common water, and that they must go and be
baptized again, and that the world was coming to an end in a few days.
About thirty-five Indians went from here and many others from other
places, and there was great excitement. Some Catholic ceremonies were
held, something similar to the old black tamahnous ceremonies being
added to them. These put the patient into a state somewhat like that of
mesmerism, baptizing it with the name of religion. Visions were
abundant; four people, it was said, died and were raised to life again;
women, professing to be angels, tried to fly around. People went around
brushing and striking others until some were made black for a week, the
professed intent being to brush off their sins. A shaking took hold of
some of them, on the same principle, I thought, that fifty years ago
nervous jerks took hold of some people at the South and West at their
exciting camp-meetings; and this continued with them afterward until
they gained the name of the shaking set. Some acted very much like crazy
people, and some indecent things were done. It was reported that they
saw myself, Mowitch Man, and others in hell; that I was kept on the
reservation to get the lands of the Indians away from them, and that I
told lies in church. Such reports came to the reservation after a few
days that the teacher here, who was in charge of the reservation,
thought that he had better go and see it and perhaps try to stop it. He
took two policemen and the interpreter with him and went there. He
stayed one night and talked to them so plainly that they returned a day
or two afterward; but their nervous excitement was not over. Some of
them, as they returned, went to their homes, and a little cooling off,
together with the talk of their friends, brought them to their senses;
but about half of the number kept on. They mainly consisted of those who
had been at work in the logging-camp of David, Dick & Co. Dick was head
chief, and David was a brother of Big Bill and, next to Billy Clams, was
the leader in the excitement. Their camp was eight miles from the
reservation; but for about two weeks they stayed on the reservation,
singing, brushing off sins, shaking, and professing to worship God in
their own way. The excitement and other things, however, made Ellen, the
wife of David, sick; in a few days her infant child died, and they
thought she was about to die. Chief Dick was sick for more than a week.
One of David’s oxen, worth about a hundred and fifty dollars, mired, and
for want of care died; and it seemed as if God were taking things into
his own hands. The shaking set now said that all tamahnous was bad and
that they would have no Indian doctor for their sick. Ellen had a sister
who lived at the Chehalis, a day and a half’s ride distant, and she was
sent for. When she came she was determined to have an Indian doctor, and
with considerable of a war of words she conquered Ellen’s husband and
the whole set, and took Ellen off to an Indian doctor. There were two or
three in the logging-camp who were tired of the affair, for they had
lost three weeks of the best of weather for work, so they reorganized
their shattered forces and moved to their camp. Ellen’s husband and son,
who also belonged to the set, now neglected her. They furnished her
almost nothing, neither food, clothes, nor bedding, and when she wished
to have her little boy, they would not allow it. If they could have had
control of her they would have taken her to their camp, taken care of
her, and held their ceremonies over her; they came twice to see her, but
the Indian doctors would not be partners with their shakings, and drove
them off. On the eighth of September she died, and her sister had
possession of the body. All of the members of our church, Indian
doctors, and all who were opposed to the shaking set, now joined company
with her sister. They asked me if the body might be brought to our
church and kept there until the coffin should be made, and if I would
hold the funeral services. This had often been done in previous
funerals, and I could not well have said no if I had wished so to do. I
consented, but saw plainly that it was more than an ordinary request.
They feared that her husband would come and claim the body. Before her
death she had requested her sister not to give her body to her husband
because he had neglected her so. The contest was to be over this, and
they thought that if the body was in my possession her husband would
probably not obtain it. A strange contest. But the body was brought to
the church and left there. About noon the next day I met her husband and
several friends about three miles from the agency, apparently coming to
it. They asked about the body, and I told them all about it. They said
that they were coming to the agency, and wanted to take the body, have
their services over it, and bury it. I was being drawn into the contest,
but with my eyes open. As a general thing, a man certainly had a right
to the body of his wife. But they left, as I thought, a place of escape,
by saying that they should go and see her sister. If she gave them the
body, they would take it and bury it in their way, but if not, they
wished me to hold funeral services over it and bury it in the best
manner possible. I was satisfied with that remark, for I wished, if
possible, to let them fight it out. I came home immediately, and told
our side these things, most of whom where gathered at the agency. After
this the coffin was finished; she was placed in it, a few words were
said, and I was requested to keep the body until the next day, when the
funeral was to take place. Three hours had now passed since I came home,
but David and company had not arrived. They had turned aside and held
their services during that time. All of our side started for their
homes. But they had not gone far, and I had only been at my house a few
minutes, when I was called to the door to meet Ellen’s husband and son,
Chief Dick, Billy Clams, and others. They asked me where the body was,
and I told them. They said that her son wished to see his mother. I had
no objections. Her son then said that he should take the body to his
house, keep it for three days with lights burning at her head and feet,
and then bury her with their ceremonies. He did not ask me for her, but
said he should take her. Had her husband said so, I should have been in
an awkward position. I asked if they had seen her sister and obtained
her consent, as they had said they would do. They replied that they had
not seen her. I told them that the body had been placed in my charge for
the night, and I should not give it up until her sister had consented;
that when any thing, be it a horse or a trunk, was left in my
possession, I expected to care for it until the one who placed it with
me called for it; that I had waited three hours for them to come, and
they had not done so, and that they had not been to see her sister, as
they had promised to do; that if they would go and see her sister, and
gain her consent, I would willingly give it up. I appealed to the
physician, then present, and temporarily in charge of the agency, for
protection. He had been here only about six weeks, and was at first a
little afraid that they would take it out during the night. But I was
not afraid of that. Such an act would kill their religion, and Billy
Clams had been in jail too much to dare to advise such an act. I told
them I should not unlock the church to let them see her unless they
promised to let her remain. They at last consented to all my
propositions. Had I yielded then I would have gained great enmity from
all of our side, who had been at much expense to put her propperly in
the coffin, and would have made no friends on the other side. They
promised to bring her sister down the next morning and settle it. The
next morning Billy Clams came alone, and when I asked if all were soon
coming, he replied that it was all settled; that they had talked with
her sister some the previous night, and also on that morning; that her
sister’s words had been very fierce, and that they had concluded, since
the body was in the church, it was not best to take it out, and that I
should have complete control of the funeral; that they would not come to
the church if I did not wish them to do so, but that they would wait on
the road to the grave until the services were done, for they would like
to go to the grave, if I had no objections. I replied that I was glad of
their decision, and that I would be very glad to have them all attend
the services in the church. They all came; were very cordial to our
side. Some of them took especial pains to cross themselves and shake
hands with my children and myself. We all went to the grave together;
her son made presents to all there: and the first battle was fought and
won by our Great Captain.