“Since you, a citizen of a nation not at war with us, have fought in the

ranks of our enemies, the Court must therefore sentence you to death.

The judgment of the Court will be at once carried into effect. Have you

anything to say?”

Heideck was as though stunned. It appeared to him as though a black veil

was drawn across the world; and a sharp pang of grief shot through him

as he reflected that he would never see Edith again, and that she would

in vain wait for him for ever.

Then his pride was roused. No one should call him cowardly or timid.

“Is it possible to appeal against the judgment of this court-martial?”

he asked, looking firmly at the Colonel.

“No!”

“Then I must, of course, submit to your sentence, but I protest both

against the procedure of the Court and against the judgment you have

pronounced.”

His protest evidently did not make the slightest impression.

“Have you drawn up the execution warrant?” the Colonel said, turning to

the secretary. He then appended his signature and handed it to one of

the attendant Cossacks.

“Lead the prisoner away.”

Two of the soldiers took Heideck between them, and he followed them with

a proud, erect bearing, without saying a word more. Amidst the rain of

bullets on the battlefield he had not felt the least trace of fear; but

the thought of being led like an animal to the slaughter-house, filled

him with horror. All the same a power he had hitherto not discovered,

sustained him. The new danger awoke in him new vigour of soul and

spirit.

The Cossacks conducted him a long way on the road which leads from Anar

Kali to the Meean Meer cantonment. Heideck looked about him and observed

the changes that had taken place in Lahore, just like a traveller who

already in spirit lives in the new world that he intends to visit and

who looks upon familiar objects as something strange. Everywhere he

saw small detachments of cavalry, who were preserving order. Only faint

clouds of smoke still marked the place of the fire in the city, which

had evidently been extinguished. The splendid gardens of Donald Town,

through which their way led, the agricultural plantations, and Lawrence

Park wore the same aspect as in the time of profoundest peace.

Heideck was not chained, but the Cossacks who walked beside him had

their carbines presented, ready to fire should he attempt to escape. But

how could he escape? Everywhere round and about, outposts of the Russian

cavalry were discernible; behind him a body of Cossack horse escorted a

whole troop of Indians. Probably they were incendiaries and robbers who

were, like him, being led out for execution; and it did not improve his

frame of mind to find himself on his last road in the company of such a

crew.

After a long march they at length reached the encampment which had been

occupied by the English, the barracks and tents of which were now filled

with Russian troops. It was only with difficulty that his escort could

make their way through the crowd that had assembled; the report that a

number of criminals were being brought into camp must have arrived here

before them, for soldiers of all arms pressed forward inquisitively from

all sides, in order to have a close view of the poor wretches.

Suddenly, Heideck felt the clutch of a small but firm hand upon his arm.

“Oh, master, what is this? Why are they bringing you here like a

prisoner?”

At the first word Heideck recognised the soft voice, that in the

excitement had assumed its natural feminine tones. In the same fantastic

page’s livery in which he had last seen him in Chanidigot, the pretended

servant of his friend Prince Tchajawadse here stood quite unexpectedly

before him, as though he had suddenly sprung from the earth, while the

most pained consternation showed itself in his fair, expressive face.

“Is it you, Georgi?” exclaimed Heideck, into whose sadness of heart

the sight of the Circassian brought a faint gleam of hope; “and your

master--the Prince? Is he also close at hand?”

But the Cossacks did not seem inclined to permit their prisoner any

further private conversation.

“Be off with you, young fellow!” one of them exclaimed to the supposed

page; “this is a spy, who is to be shot on the spot; and no one is

allowed to speak to him.”

He made a movement as though with a slight motion of his powerful fist

to thrust the slender lithe figure aside, when Georgi fearlessly pushed

back his arm and glared at him with flashing eyes.

“Hold your blasphemous tongue, you liar! You are a thousand times more

of a spy than this gentleman. If you do not leave go of him at once,

you will have a knouting that you will not forget until the end of your

life!”

The Cossacks looked at him and laughed. It was only the handsome face

and the aristocratic bearing of the bold young fellow that prevented

their seizing him.

“Take care, little fellow, that you do not first get the stick,” one of

them said good-humouredly; “and be off with you, before we, by accident,

crush you between our finger and thumb.”

“Go now, Georgi,” Heideck now said, in his turn, on perceiving that the

Circassian was not inclined to obey their orders; “if your master is

near by, go and tell him that I am about to be shot against all the

rules of international law. But tell him to make haste, if he wants to

see me again alive; for it looks as though his comrades intend to make

short work of me.”

He did not doubt that the beautiful, hot-blooded daughter of the

mountains had completely understood him. At all events he saw how she

suddenly turned like a flash of lightning, and with the lithe rapidity

of a slender lizard threaded her way through the crowd of rough

soldiers.

A new hope awoke in Heideck’s breast, and he felt himself once more

fettered in a thousand bonds to life, which he just before thought he

had entirely parted from. He endeavoured to walk more slowly, in order

to gain time. But the Cossacks, who had until now treated him with a

certain amount of consideration, appeared to have become irritated

by the scene with the page, for one of them urged the prisoner in

commanding tones to greater haste, while the other raised his fist in

his face with a menacing gesture.

Perhaps he would even have struck him; but the German officer looked

into his face with such a proud, commanding glance that he let his

raised arm sink to his side. The sullen-looking fellow felt at once

that he was not here dealing with an ordinary spy, and from this moment

neither curses nor abuse passed his lips.

The rattle of a rifle volley struck Heideck’s ear, and although he was

sufficiently accustomed to the crack of shots, a cold shiver passed over

him. The bullets that had just been fired had--he knew it well without

anyone telling him--been the portion of some poor devil who had been

in the same position as himself. That was why these rifle shots were

so full of a significance for him, quite different from that caused

yesterday by the rattle and the crash of the raging battle. Truly, one

need not be a coward to feel an icy shudder at the thought of ten or

twenty rifle barrels directed at one’s own breast.

And now they had reached the fatal spot which was to be the goal of all

his earthly wanderings. The parade at the rear of the barrack camp

had been selected for the place of execution, and so summarily was the

punishment being dealt out, that no time had been found to cart away

separately the corpses of those who had been shot. They simply left them

lying in the trench before which the delinquents were posted, probably

because burial in a common grave was more convenient.

An officer was handed the execution warrant, which had been issued by

the President of the court-martial, and handed over the prisoner to a

non-commissioned officer, who, regarding him with an expression of pity,

bade him in an almost apologetic tone to follow him.

Only a few minutes after his arrival on the parade ground, Heideck also

was standing before the fatal ditch, and saw a company of infantry, with

their arms at attention, drawn up before him.

He had now abandoned all hope. Since the verdict of the court-martial

only a miracle could have saved him; and this miracle had not happened.

For a few short minutes he had, after the accidental meeting with the

Circassian, been foolish enough to entertain new hopes of life, but

now even those had vanished. Even had she been animated by the keenest

desire to save him, what, after all, could she do to make the impossible

possible? He was sorry now that he had not confined himself to begging

the Prince through her to allow him decent burial and to send word to

the German General Staff. These last wishes would, perhaps, have not

been impossible of fulfilment, and he did not doubt that his amiable

Russian acquaintance would have gladly rendered him this trifling

service.

The word of command rang out, and the soldiers posted opposite to him

had already, with clank and rattle, shouldered arms, when from the

other side a loud peremptory shout reached Heideck’s ear, and he saw a

horseman in Russian dragoon’s uniform dashing up, in whose dark red face

he immediately recognised the Prince Tchajawadse.

Close before Heideck he reined in his dripping charger and sprang from

the saddle.

“Little brother! little brother!” he cried, quite breathless from his

ride in such hot haste, clasping, with genuine Russian impetuosity, his

friend, whom he had found again under such strange circumstances, to

his breast. “By all the saints--I should think it was quite time that I

came!”

Then, turning to the astonished officer commanding the firing squad--

“There must be a mistake here. No harm must happen to this gentleman,

for he is not only a personal friend of my own, but he is also a

comrade, an officer of the allied German army.”

The lieutenant shrugged his shoulders.

“I have to carry out my orders, Colonel! I can undertake no

responsibility for any mistakes on the part of my superior officers or

of the court-martial.”

“I take, then, all the responsibility on my own shoulders for preventing

you from carrying out your instructions, lieutenant! This gentleman will

accompany me, and I give my guarantee for him.”

He gave his horse to one of the soldiers, linked his arm in that of

Heideck, and took him off to the tent he occupied in the camp, giving

the while most exuberant expression to his delight at having seen him

again. The breakfast, from which Georgi’s message had startled him, was

still on the table, and Heideck needed not much encouragement to partake

of it; for only now he properly realised how much he was in want of

bodily sustenance. Prince Tchajawadse would not hear of any thanks for

what he had done; but when Heideck asked him if he had really correctly

understood that the Prince had spoken of an alliance between the Russian

and German armies, the latter was not slow to give all information on

this head.

“Yes! yes!--it is the fact! The German Empire is hand-in-hand with us.

The first piece of good news that I heard on reaching the army was that

William II. had declared war upon England. The world is in flames. Only

Austria and Italy are neutral.”

“And I had no notion of it! But, after all, that is easy enough to

explain. All the telegraph cables are in the hands of the English, and

it was easy for them to suppress every unwelcome despatch. The Indian

newspapers are only allowed, of course, to publish what is agreeable to

the Government; but I am burning with curiosity to learn more. Do you

perhaps know how matters have developed as yet, and in what way Germany

thinks of carrying on the war?”

“It appears that an invasion of England is contemplated. Germany has

mobilised one half of her army, and has occupied Holland. The French

troops, on the other hand, have entered Belgium, so that the two Powers

control the whole coast opposite England.”

“And has any action taken place at sea as yet?”

“No; at least down to the present no news has reached us of a naval

battle having been fought. Things are evidently still in the stage

of preparation, and nothing has been heard about the movements of the

German and French fleets. However, the latest intelligence that I

have is now fairly old. We with the army only learn the news that the

Cossacks bring us.”

Heideck struck his forehead.

“I feel utterly astonished. To comprehend and digest at one time all

that you have told me almost passes the capacity of a single brain. But

pardon me, Prince, if I trouble you, who have already done so much for

me to-day, with a further request. I am in great anxiety about a lady,

the widow of an English officer who fell in yesterday’s battle, and who

was committed to my care. I only left her this morning early, when I was

arrested to be taken before the court-martial, at the mausoleum of Anar

Kali, where she had been interned with other prisoners. Advise me what

to do, in order to send the lady, whose welfare is nearest my heart, a

reassuring message as to my fate, and at the same time shield her from

annoyance and discomfort.”

“That is a very simple matter. Do you object to giving me the name of

the lady?”

“Not at all. It is Mrs. Edith Irwin, the widow of Captain Irwin, whom

you also perhaps met in Chanidigot.”

“I think I have some recollection. There was something about a gambling

affair, with which he was not very creditably connected--wasn’t it so?

Well, then, while you take a good sound sleep in my tent here I

will ride over to Anar Kali, visit the lady, and find out how she is

situated. Be quite sure that no unpleasantness shall happen to her, if

only I succeed in finding her.”

“Your kindness puts me quite to shame, Prince. I--”

“You would do precisely the same if fate had happened to have exchanged

our roles. Why, then, waste words about it? I cannot, unfortunately,

offer you a more comfortable couch than my camp-bed there. But you are a

soldier, and I think both of us have, before now, had a worse shakedown.

So, then, pleasant dreams, my friend! I will take care that you are not

disturbed for the next two hours.”

Hurriedly, as though to escape all further expressions of gratitude, the

Prince left the tent.

XVI

THE PROFESSOR

Sound though Heideck’s sleep was, the confused din that penetrated

through the sides of the tent would have recalled an unconscious person

to life. Confused and drowsy as he was, he hurried out just in time to

prevent a wild-looking, dark-skinned Indian from dealing a heavy blow

with a thick staff, which he held in his right hand, upon a thin,

black-garbed gentleman, who was surrounded by a whole band of natives.

The European, with his emaciated, beardless face, looked like a

clergyman, and all the greater was Heideck’s surprise that none of the

Russian non-commissioned officers and soldiers, who were spectators of

the assault, raised a hand to protect him. It was certainly not his duty

to act in this place as one in authority, but the danger in which he

perceived this perfectly defenceless man to be, made him forget all

personal considerations. With a menacing shout he drove off the excited

Indians, and, taking the stranger’s arm, led him into the tent.

None of the Russian military prevented his doing so. He had been seen in

confidential conversation with the Colonel, and his position as a friend

of the Prince procured him respect.

The stranger, half dead from fear, gratefully accepted the glass of

wine which Heideck poured out for him, and, having recovered somewhat,

thanked his protector in simple, but cordial terms. He introduced

himself as Professor Proctor, of Acheson College, and explained that

he had come to the camp to look after a relation who had probably been

seriously wounded. He had on a sudden found himself threatened by a band

of excited Indians, who were probably misled by his dress to take him

for a cleric.

“You, also, are no Russian, sir. Judging from your accent, I should take

you for a German.”

Heideck assented, and narrated his history in a few words. Having done

so, he could not help expressing his amazement at the attack of which

the Professor had been the victim.

“Never during my whole stay in India have I ever before observed any

outburst of hatred on the part of the Indian natives against the English

clergy,” he said.

To this the Professor replied: “Even a few days ago not one of them

would, I should think, have had anything to fear; but in the face of

such terrible upheavals as are now taking place all ideas are thrown

into confusion, all slumbering passions are unfettered. I do not venture

to think of the horrors that will take place throughout the whole of

India now that the bridle that curbed the people has been rent asunder;

and the worst of all is that we have only ourselves to blame.”

“Do you mean on account of the carelessness with which the defence of

the country was organised?”

“I do not mean that alone. Our fault is that we have ignored an eternal

truth, the truth that all political questions are only the external

expression, the dress, so to say, of religious questions.”

“Pardon me, but I do not quite follow the sense of your words.”

“Please consider the slow, steady advance of the Russians in Asia.

Every land that they have brought under their sway--all the immense

territories of Central Asia have become their assured, undisputed

possessions. And why? Because the Russians have known how to win over

the hearts of their subject races, and how to humour their religious

views. The victors and the vanquished thus better assimilate. The

English, on the other hand, have governed India purely from the

political side. The hearts of the various races in India have remained

strange and hostile to us.”

“There may be some truth in what you say. But you must allow that the

English have in India substituted a new civilisation in return, that

inculcates a spirit of intellectual progress, and I conceive that no

nation can for any length of time remain blind in the face of higher

ideals. All history forms a continuous chain of evidence for the truth

of this statement.”

“The word ‘civilisation’ has various significations. If it is only a

question of investigating whether the government and administration

of the country have improved, the answer is that the civilisation

we brought to India has, beyond all doubt, made enormous strides, in

comparison with the conditions that obtained in former centuries. We

have broken the despotism of the native princes, and have put an end to

the endless sanguinary wars which they waged with each other and

with their Asiatic neighbouring despots. We have laid down roads and

railways, drained marshes and jungles, constructed harbours, won great

tracts of lands from the sea, and built protecting dams and piers. The

terrible mortality of the large cities has considerably decreased. We

have given them laws assuring personal security and guaranteeing new

outlets for trade and commerce. But the aspirations of our English

Government have been purely utilitarian, and as regards the deeper-lying

current of development no progress is anywhere perceivable.”

“And, pray, what do you exactly mean by this?”

“Your views in this matter are possibly divergent. I discern in most of

our achievements in India only another manifestation of that materialism

which has ever proved the worst obstacle to all real development.”

“It appears to me, Mr. Proctor,” Heideck interrupted, with a smile,

“that you have become a Buddhist, owing to your sojourn in India!”

“Perhaps so, sir, and I should not be ashamed of such a creed. Many

a one, who on first coming here regarded India with the eyes of a

Christian, has, on nearer acquaintance, become a Buddhist. Greek wise

men once expressed the wish that kings should be chosen from among the

philosophers. That may possibly be an unrealisable hope, but I do

not believe that a ruler who has a contempt for philosophy will ever

properly fulfil the high duties of his station. A policy without

philosophy is, like an unphilosophical religion, not established on

firmer ground than those houses there on the river Ravi, whose existence

is not safe for a single day, because the river at times takes it into

its head to change its course. A government that does not understand

how to honour the religious feelings of its people, does not stand more

securely than one of those huts. The fate that has now overtaken the

English is the best proof of what I say. We are the only power in Asia

that has not founded its political sway upon the religion of the people.

In our folly we have destroyed the habitual simplicity of a nation,

which, until our coming, had been content with the barest necessities of

life, because for thousands of years past it cared more about the

life after death than for its earthly existence. We have incited the

slumbering passions of this people, and by offering to their eyes the

sight of European luxury and European over-civilisation, have aroused in

them desires to which they were formerly strangers. Our system of public

instruction is calculated to disseminate among all classes of the Indian

race the worthless materialistic popular education of our own nation. Of

all the governors and inspectors of schools who have been sent hither by

England not a single one has taken the trouble to penetrate beneath the

surface of the life of the Indian people and to fathom the soul of this

religious and transcendentally gifted race. What contrasts are not the

result! Here a holy river, priests, ascetics, yogis, fakirs, temples,

shrines, mysterious doctrines, a manifold ritual; while side by side,

without any transition, are schools wherein homely English elementary

instruction is provided, a State-supported university with a medical

school and Christian churches of the most varied confessions.”

“But how would it have been possible to combine in a school modern

scientific education with Indian fanaticism?”

A superior smile flitted across the professor’s intellectual face.

“Compare, I pray you, the tiresome trivialities of English missionary

tracts with the immortal masterpieces of Indian literature! Then you

will understand that the Indian, even when he approves Christianity as a

system of morals, demands a deeper and wider basis of these morals, and

inquires as to the origin of the Christian doctrine; and then he very

soon finds that all light which has come to Europe started from Asia. Ex

oriente lux.”

“I am not sufficiently well informed to be able to answer you on this

point. It may very well be that even Christianity was not the offspring

of Judaism alone, but of Buddhism. It may also be the case that the

teachings of our missionaries of to-day are too insipid for the Indians.

But the metaphysical needs of a people have, after all, little to do

with sound policy and good laws. Think of Rome! The Roman state had most

excellent laws, and a magnificent political force which for centuries

kept it in its predominant position among the nations of the world. But

what of religion and philosophy in Rome? There was no state religion

whatsoever; there was no priestly hierarchy, no strict theological

codex, but only a mythology and worship of gods, which was of an

eminently practical character, and it was owing to their practical

common sense--or, as you would prefer to call it, materialism--that

the Romans were enabled to found an organised society upon purely human

needs and aspirations. And why should what they were enabled to achieve

be impossible again for other nations who have succeeded them in their

world-power? The spirit of the age is ever changing, yet it is only a

regularly recurring return of the same conditions, just as the planets

in the heavens, ever again in their orbit, come back to their old

positions.”

“And supposing the ‘Zeitgeist,’ like many planets, does not move in a

circle but in a spiral line? The British world-sovereignty has, as we

see, taken a higher flight than did the Roman. Could not this British

world-power, by permeating wise diplomacy with the profound idea of

Indian philosophy, have attained to a great reformation of the whole

of the human race? It would have been a glorious idea, but I have here

learnt how far they were from its realisation.”

“All the same, I do not think that the English army would have been

defeated by the Russian, had they not fought in accordance with the

rules of antiquated tactics.”

The Coming Conquest of England · 第 10 / 24 段