2. _Be useful to my friend as far as he permits, and no farther._

An over-anxious affection becomes tiresome, and a multiplicity of

beautiful sentiments makes them almost insupportable.

Devotion to a friend does not consist in doing _everything_ for him, but

simply that which is agreeable and of service to him, and let it only be

revealed to him by accident.

We all love freedom, and cling tenaciously to our little fancies; we do

not like others to arrange what we have purposely left in disorder; we

even resent their over-anxiety and care for us.

3. _Be much occupied with my own affairs, and little, very little, with

those of my friend._

This infallibly leads to a favorable result. To begin with, in occupying

myself with my own affairs, I shall the more speedily accomplish them,

while my friend is doing the same.

If he appeals to me for help, I will go through fire and water to serve

him, but if _not_, then I do both myself and him the greater service by

abstaining. If, however, I can serve him without his knowledge of it, and

I can see his need, then I must be always ready to do it.

4. _Leave my friend always at liberty to think and act for himself in

matters of little importance._ Why compel him to think and act with me? Am

_I_ the type of all that is beautiful and right? Is it not absurd to think

that because another acts and thinks differently to myself, he must needs

be wrong? No doubt I may not always say, "_You are right_," but I can at

any rate let him _think_ it.

Try this recipe of mine, and I can answer for it your friendship will be

lasting.

Gold Dust: A Collection of Golden Counsels for the Sanctification of Daily Life · 第 126 / 157 题