THE RELIGIOUS SETTLEMENT (1690).

+Source.+--_Letters and State Papers chiefly Addressed to George,

Earl of Melville, Secretary of State for Scotland, 1689-1691_, p.

436. (Edinburgh: Bannatyne Club, 1843.)

_22 May, 1690_

_WILLIAM R._

HIS MAJESTIES REMARQUES upon the Act for settling Church Government in

Scotland, Which, together with some reasons designed for the clearing of

it, and answering those objections that might be made against it, was

sent to him by My Lord Commissioner.

1st, Whereas it is said that the Church of Scotland was reformed from

Poperie, _by Presbyters without Prelacy_, his Majesty thinks, that tho

this matter of fact may be true, which he doth not contradict, yet it

being denied by some who discourse much of a power that Superintendents

had in the beginning of the Reformation, which was like to that which

Bishops afterwards had, it were better it were otherwise expressed.

2d, Whereas it is said that their Majesties do ratify the Presbyterial

Church Government _to be the only Government of Christ's Church in this

kingdom_; his Majesty desires it may be expressed thus,--to be the

government of the Church in this Kingdom established by law.

3d, Whereas it is said that the government is to be exercised by sound

Presbyterians, and such as for hereafter shall be owned by Presbyterian

Church Judicatories, _as such_; his Majesty thinks that the rule is too

general, depending as to its application upon the opinions of particular

men; and therefore he desires that what is said to be the meaning of the

rule in the reasons sent to him, may be expressed in the Act, viz., That

such as shall subscribe to the Confession of Faith and Catechisms, and

are willing to submit to the government of the Church, as established by

law, being sober in their lives, sound in their doctrine, and qualified

with gifts for the ministry, shall be admitted to the government, and

his Majesty doth judge that the following Declaration might be a good

Test:--

I, A---- B---- do sincerely declare, and promise, that I will own

and submit to the present government of the Church, as it is now by

Law established in this Kingdom, and that I will heartily concur

with and under it, for the suppressing of sin and wickedness, the

promoting of piety, and the purging of the Church of all erroneous

and scandalous Ministers; and I do also assent and consent to the

Confession of Faith, and the Larger and Shorter Catechisms, now

confirmed by Act of Parliament, as the Standard of the Protestant

religion in this Kingdom.

... 5th, As to what concerns the meeting of Synods and General

Assemblies, his Majesty is willing that it should be enacted, that they

meet at such and such times of the year, and as often as shall be judged

necessary, provided always, that they apply to him or his Privy Council

to know if there be any inconveniency as to public affairs in their

meeting at such times, and have his allowance accordingly; and that in

all their General Assemblies, a Commissioner in the name of his Majesty

be there present, to the end, that nothing may be proposed, but what

merely concerns the Church; and in case anything relating to the Civil

government, or that is prejudicial to it, should be there proposed or

debated, the said Commissioner may give a stop to it, till he has

acquainted the Privy Council, and received their direction in it.

6th, Whereas it is desired to be enacted, that the parishes of those

thrust out by the people in the beginning of this Revolution be declared

Vacant upon this reason, _because they were put upon congregations

without their consent_, his Majesty desires it may be so expressed, as

may be consistent with the rights of Patrons, which he thinks he hath

the more reason to desire, because in the reasons sent up with the Act,

it seems to be acknowledged that this procedure is Extraordinary, and

not to be drawn into consequence....

His Majesties resolution to be candid and above board in what he does,

and his desire, that what is now granted by him to the Church may not be

uneasie to him afterwards, do incline him to have the above-mentioned

amendments in the Act.

It is his Majesties desire, that such as are of the Episcopal persuasion

in Scotland have the same Indulgence that Dissenters have in England,

provided they give security to live peaceably under the Government, and

take the Oath of Allegiance.

The Jacobite Rebellions (1689-1746) (Bell's Scottish History Source Books.) · 第 23 / 160 题