The Browns are gone from North Elba. New York State has secured

possession of the farm and erected a fitting monument to the memory

of John Brown. When the old home is gone, and the monument has been

replaced, the great rock will stand there just as Brown found it,

seeming to say, "I alone will stay and guard his long repose."

Strangers now live in the Thompson home, the evergreen on Jobe's

Hill is seen no more, the long wooden bridge over which Old Jim

thundered out the distant echo as he hastened the fair Vida through

the mountains, has been replaced and each fair day, as the evening

sun nears Ontario's restless waves, it kisses a fond adieu to the

little cemetery where Mr. and Mrs. Thompson sleep, while a little child

smoothes Grandma Vida's silver locks on yonder's distant shore where

the grand old Pacific ebbs and flows as time rolls on.

[Illustration: YANKEE HORSEMEN.

LEFT TO RIGHT, UPPER. PERRIN, PARKHOUSE, WILSON, MERRICK, SLATER.

LEFT TO RIGHT, LOWER. JONES, WESTCOTT, COLLINS, GORDON, SHERMAN.]

YANKEE HORSEMEN GO WEST

The following year, 1865, it appears Gordon and I were not satisfied

to let well enough alone, so we gave up our lucrative business for

something more leisurely, by going into Batavia, New York, as fruit

dealers. We had a stack of money and pitched right in, buying up whole

orchards and paying approximately 40 per cent down, and when apples

declined from $8.00 to $5.00 per barrel we had hardly enough money

left to get out of town with, but our brother, Collins, loaned us all

we needed and we struck out again at our old business, undaunted, as

though nothing had happened.

The next year, 1866, we three brothers, with our wives, and all our

teams hung out for the winter at Cleveland, Ohio.

Collins and Martha.

Merrick and Mary.

Gordon and Amanda.

In the spring, 1867, with about fifty teams, we scattered over the

south and west planning a rendezvous on the Mississippi River, where we

all grouped for about three months. Our evenings of sport are better

remembered than imagined. We had expanded our business until there were

nearly 100 of us, playing tricks on each other, wrestling, lifting,

swimming, running horses, telling stories, singing songs, etc.

One of our men, a hostler, named Kelly, made an impromptu speech one

evening, which was comical, but without the surroundings could not be

appreciated. Ramson Young started an old-time school play of snapping

the whip. It consisted of a captain standing at his post and as many as

were take hold of hands and when he gave the word, all start on a swing

to run around him. Of course, the outer one must run faster and the

trick was to all pull the outer or tail man off his feet and see him

try to save himself from falling. They got Kelly on the end and when he

came around the next man let go of his hand, his body got ahead of his

legs and he ran among the tables and dishes and through the camp fire

in his big bare feet, before he could stop, but did not catch on that

it was intentional.

Next evening the boys gathered again and when Kelly saw that he

would be on the tail end, he let go, and stepping onto a stump said:

"Gentlemen, I am a Hoosier, born in the State of Indiana, and an

uneducated man, but you will never again get me on the tail end of that

'ere." I did not like to see Young impose on Kelly, so I embraced the

first opportunity to even up matters. One evening while waiting in camp

for supper, near Duluth, Kelly was exhibiting his new shotgun, when

Young said to me: "I'm going to bet with Kelly he cannot hit my new hat

at twenty paces, and you must load the gun, but put in no shot."

"I will do nothing of the kind," I said.

"Yes, you will, Mr. Richardson; this is just for a joke."

"I tell you I will have nothing to do with your tricks."

"Kelly," he cried, "I will bet you a quarter that you cannot hit my new

hat at twenty paces, and Mr. Richardson says he will load the gun."

"All right," says Kelly, "Richardson is honest; I will trust him."

I again refused, but when they both insisted I took the new gun and

ammunition and when out of sight I put in, not only a good charge of

powder, but a whole handful of buckshot, and when I delivered it, Young

said to Kelly: "Suppose we make it fifty cents instead of a quarter?"

"All right," said Kelly.

By this time all the boys were excited, for they knew Kelly could hit

the hat, and Young began betting five and ten cents each, with them,

until he had nearly two dollars up and his new straw hat on stake.

Young caught me smiling, and looked at a little scared as he whispered,

"There is no shot in the gun?" to which I paid no attention. Now Kelly

squared himself and took aim long and steady and then fired. Of course,

blowing the new hat all to driblets.

Young gave me one wicked glance and then stood around like a rooster

in the rain, and when the joke got out he simply remarked, "If a man

cannot trust a preacher, who can he trust?"

We had a ministerial looking fellow with us, who gave his name as

Wilson from New Jersey. He had worked for us but a few months when one

morning three men came up and stopped one of our teams. Wilson, who was

driving a front team, looked back, and, dropping his rein, ran for the

woods, nearly a half mile distant, looking neither to the right or left

until he disappeared into the bushes. Next day, going through a piece

of woods, I heard Wilson's voice, "Is everything all right?" and when

told that the men only wanted to buy a horse, he still suspected that

he had seen one of them before. Although he was with us until near the

end of our travels he never told us why he ran so fast.

Of course, our lives were full of peculiar incidents. Mr. Young, who

deputized me to load the gun, delighted in telling the fortunes of

those who came around the camp fire in the evening, and it was rich to

listen to him when he had a fellow and girl on the string, who were

really serious.

MY RELATION

We camped over Sunday near the home of a distant relative of mine, who

had come out west many years before and had been prosperous. He was

a great big generous farmer of about seventy-five years, who enjoyed

our stories and songs hugely, while he supplied our camp with eggs,

ham, chicken, cream and vegetables. One of his neighbors told me a

secret about the old man's narrow escape from death, which I have not

forgotten.

It appears that after his first wife's death, the old chap married

a young woman of the neighborhood, who made him an excellent wife,

although there was a slight blemish of character on the family from

which she came. It seems that before the marriage he had agreed never

to twit her about her relation, but had broken over several times, for

which she had warned him to desist if he valued his life.

One day, as the story went, she was making pies and he was in the

kitchen tormenting her, for which she gave him tit for tat until he

remarked, "Well, thank the Lord I was reared in a family of God-fearing

and law-abiding citizens." She uttered an unprintable phrase, and drew

a butcher knife from the table drawer. It was the one which the old

gent had often used to slay pigs and calves, but he had never dreamed

it would one day be used to wind up his own earthly career.

A glance at the keen, ugly blade caused him to unceremoniously

discontinue the argument and rush out the back door crying, "Help!

Help!" Knowing the unscrupulous character of the family to which his

sweetheart belonged, and the heat to which he had fired her passion,

he, without stopping to either pray or swear, lit out for the orchard,

hoping to distance his fair pursuer and climb a tree.

In this horrid dilemma of running while looking, both before and

behind, he forgot about the old unused well without a curb, and just as

she was about to plunge the awful knife, he dropped into the well just

deep enough to save himself from decapitation.

"I was one," said the relator, "to help old John out of the well and

patch up an armistice, which I think he has held sacred, and twitted

his wife no more about her relation."

[Illustration: OUR EVERYDAY TRANSACTIONS, EXCEPT SUNDAY.]

HORSE JOCKIES

We had now abandoned our tin peddling business except as a means of

settling expense bills, and had become successful horse dealers.

Our fine horses gave us a sort of prestige and welcome in traveling

over the country. Our lookout for bargains was always in unmanageable

young horses, which usually became docile through kind treatment.

Of the three brothers, Collins was the best judge of a horse, while

Gordon and I were close buyers. Our method was to trade for or buy

unmanageable young sound horses and put them on the wheel of a

four-horse team. After they had fought and tired themselves out they

would come along and soon be working all right. In this way we could

tame the ugliest animals and never whip them. Then they were for sale

and would please the buyer. Sometimes we had more than one hundred

horses, which gave a good selection for the buyer.

A few of our men were on good salary, but many were hangers on.

Frank Button, from Vermont, was always on hand in the time of trouble.

He was kind-hearted, but when on a lark was always looking for the

bully of the town. The Aurora papers came out one morning with large

headlines, stating that Ben Grim, the "Terror or Terrier" of Aurora,

had tackled one of Richardson's horse jockies, named Button, who

although appearing like a common cloth-bound wooden-button, proved to

have been brass inside, but it was hoped that Grim would live.

At Davenport we camped over Sunday on the river just north of the town,

where the Methodist minister (a jolly good fellow) thought to invite us

to come and hear him preach. In coming up through the teams he chanced

to climb the six-horse van to see how things looked inside. Tiger, the

one-eyed brindle pup, could not stand for that, and when we all rushed

to see what the stranger was yelling about, we found the minister

swinging from the top bar of the Broad Gauge by both hands, while

Tiger was swinging from the seat of the minister's pants by his teeth.

Our liberal donation for his new pants virtually healed the breach,

but that evening, when in his sermon he lauded us for our Christian

benevolence and sympathy, he said nothing about the seat of his pants,

nor even mentioned the faithfulness of our beloved Tiger.

At Evansville I boarded an Ohio River steamer for Louisville, on which

there were four colored men, accustomed to singing old plantation

melodies at each landing. I took them with us through the hills of old

Kentucky for several weeks and we all learned to sing their songs. I

am wishing now I could be in that old camp once more, and hear those

voices again:

"Oh, Dearest May, You're Lovelier Than the Day," "Down on the Old P.

D.," "My Old Kentucky Home Far Away," "Darling Nelly Gray," and the

like.

Prosperity and joy were with us in every way, and never in all our

travels did we have a man get severely hurt. We three brothers were

strong, athletic and humorous and always made companions of our men.

Our foot and horse racing was often exciting. Our last foot race was in

Cleveland, Ohio, where after we three brothers had outdone all the men

we ran it off between ourselves on the Lake Shore, where Collins won,

but I told him it was just by the length of his nose.

Some of us were good marksmen, but when we run on to a backwoodsman in

Missouri, who had about a dozen squirrels he had killed that morning,

all shot in the eye except one, which was hit in the ear, for which he

apologized, as he declared that in the tallest tree he was able to hit

ninety-nine out of one hundred in the eye, we boasted no more about our

marksmanship.

If Frank and Jesse James, the notorious outlaws of the Wild West, ever

visited our camp, we did not know it. I visited their old home twice

while in Missouri, and listened to their mother's story about her boys

she loved so well. At that time the State of Missouri had out rewards,

in the aggregate of more than $50,000 for their capture, dead or alive.

LANDED IN CHICAGO

In the fall, Collins and Gordon returned to Connecticut, while

I, having spent much time in the South, laid up in Cleveland for

the winter. They returned to Cleveland in the spring, when at the

solicitation of our dear wives we decided to dispose of as many of our

teams as possible during the summer and locate permanently in some

large city, which we did, and in the fall of 1868, with about 100

horses and seventy-five men, we landed in Chicago.

We purchased the northwest corner of Canal and Lake Streets, running to

the alley each way. Besides some little stores on Lake Street, there

was an immense ice house and a large wooden structure occupied by

Garland, Downs & Holmes, as sales station of a carriage manufacturer

in Boston. These gave us ample room for all our teams, but before

our titles were perfected the city condemned most of the property

in opening Dutch Broadway (Milwaukee Avenue) into Lake Street, and

although we never came into legal possession of the property the city's

appraisement was such that our purchase left us a good bonus besides

our occupation of the building for over a year. We then lived over

stores on Canal Street, where the Chicago & Northwestern Depot now

stands.

In 1869 we bought property on both sides of Lake Street, in the second

block west of Western Avenue, where we built homes on the south and

a factory on the north side of the street. We then sold our teams,

mostly to our men on the installment plan, holding the property in our

name until paid for. Then we started manufacturing tinware, working

about fifty tinners, selling the ware to those who bought the teams.

It was a success. Soon all the teams were off our hands, and the once

prolific and romantic business and escapades of the three Richardson

brothers had entirely disappeared.

In 1872 Collins sold out to Gordon and me, he returning to Connecticut

and settling down on a farm.

In 1874 we sold out the tin factory, and Gordon, who had always been a

lover of fast horses, began dealing in them again.

I, who had all the time been exhorting and writing books, entered the

Evanston Theological Seminary, preparing for the ministry, but when

Dr. H. W. Thomas experienced his troubles with Rock River Conference,

I abandoned that course, but kept up, through private instructors, the

languages and scientific studies for five years, including one year of

experimental astronomy on the great telescope then at Cottage Grove.

DR. THOMAS

Thomas' ideas moulded my thoughts into lines of truth. He was a good

man, a profound scholar and deep thinker, but lived before his time.

The following I copy from his thoughts:

THE ORIGIN AND DESTINY OF MAN

BY H. W. THOMAS, D.D.

We say that this is the 12th day of December. We say that this is the

year 1870. We say that it is the Sabbath evening, and that we are

gathered here in the house of worship. We say that we look into each

other's faces, and that you hear my words. But is this a dream, or

is it reality? For in the night-time we have often dreamed that we

have seen large assemblages; we have heard music and singing; we have

listened to sermon or lecture; we have loved, we have hoped, we have

wept, we have been glad--and in the morning we have found it was only a

dream. There have not been wanting, in our world's history, those who

have held that all our day-life is only another kind of a day-dream.

And, when we come to think of it, it is not the easiest thing to

disprove this. I do not know how to prove that I am here better than

just to say so. I do not know how I can be much more certain of the

fact than I am of certain facts in my dreams. Yet somehow we feel that

there is something more in this life than simply an illusion, and I

guess that our senses do not deceive us. The revolving earth is beneath

our feet; the heavens are above our heads. But if this be so, how came

we here? How and whence did we come? Are we the results of some process

of material nature, the fortuitous concurrence of innumerable atoms,

or are we the creatures of a living God? Is there an order and a plan

about our being? Shall our days end with the autumn and the snow, or

will there be a spring time? and shall we wake in the long tomorrow and

be forever? Now we may ask, "Is this that we call death the end of our

being?" It seems to me, if we get a correct view of death, that it is

only another form of birth. Personally, I think that one coming down to

a point of dying may find it something like the setting of the sun. Had

we never seen the going down of our sun, we would dread the thought of

darkness coming on. Men would gather in the deepest alarm as the great

orb began to descend in the west. They would gaze anxiously at the last

lingering rays on the tree-tops and hilltops. But as the sun gradually

disappeared, and darkness began to settle over them, they would see

in the distance a twinkling star; and as they looked at this, another

would appear, and another, and another, till, as they stood gazing, the

whole starry heavens would shine out before them. Instead of the going

down of the sun being an eclipse, it only makes visible the splendor of

the heavens. So we should go down to dying, thinking of the change as

only revealing to us the vaster universe beyond.

[Illustration: H. W. THOMAS, D. D.

"I AM GLAD THAT IMMORTALITY IS NOT ONLY A FAITH BUT A GREAT FACT. I AM

GLAD THAT WHILE THE SNOWS OF WINTER MAY LIE OVER THE GRAVES OF LOVED

ONES, THEIR SPIRITS ARE UP WITH GOD."]

Socrates, before he died, said he expected soon to be with Homer, and

Hesiod, and Orpheus, and Musaius. Cicero apostrophized his departed

daughter, and said he would meet her in the realms of the blest. Dante

thought to find his Beatrice in the spirit-life.

As I stand here, it seems like a dream that I am talking to you in

the light of this beautiful room; that the time will soon come when

others shall be here and we shall be gone. Yes, my friends, the strange

mystery lies before us.

EARLY CHICAGO

Chicago, then about 300,000 inhabitants, was virtually in the hands of

the gang. The heelers from the assessors' office boldly reduced the

valuation on property to those who stood their assessments for what

they called electioneering purposes, while raising the assessment on

those who refused to bribe, until the burden on the honest taxpayer

became griveous to bear.

Cases are said to be on record where two vacant lots lying side by

side were assessed, one five times as much as the other, and that not

one of our aldermen paid personal property tax, while families whose

income was less than $400.00 per year, were heavily assessed on their

household effects.

John Wentworth ("Long John"), one of Chicago's early mayors, who had

fought the Indians at Fort Dearborn, with several other large land

holders, refused to pay their taxes until the court of last resort

decided they must pay as assessed, but the effect of the attempt was

good, for the following year the valuation on real estate was cut down

nearly one-half.

This so diminished the income of the Cook County wolves that a panic

ensued, which incensed the ever-irritable element and finally swelled

into anarchy, consummating in the Haymarket Riot, in 1886, in which

several officers were maimed or killed, and for which a few of the

chief conspiring anarchists were executed, and thus civilization was

restored.

Good men were then selected for responsible positions, while the dirty

constables and rotten, self-elected magistrates, who held courts in

extreme corners of the county, where victims were summoned to appear,

only to find that judgment had been rendered against them, were at last

stamped under the heels of decency.

Mr. Story, editor of the Chicago Times, who had amassed a large

fortune, as the story ran, became infatuated with a feminine spiritual

medium, who acted both as advisor and architect in the construction of

a marble mansion on Grand Boulevard, whose apparent cost would have

been four times his capital. The warmth of the medium did not offset

the chill of old age, and becoming weary, he laid down the burden of

life and the mansion was never completed.

Philip Hoyne was perhaps then the most noted criminal lawyer in

Chicago, and this was the story of how he first became famous.

A man had been arrested for horse stealing who had no lawyer and the

judge appointed Hoyne, then a young man, to defend him.

"What shall I do for him?" inquired Hoyne.

"Clear him if you can," said the judge.

Hoyne took the prisoner into the ante-room, used for counsel, and said

to him:

"Mr. O'Flerity, did you steal the horse?"

"I did, your honor."

"Do you expect to go to the penitentiary?"

"I do, sir."

"Do you want me to clear you?"

"If you can do it. I swear by the Holy Virgin Mary that I will come to

your wake and bring all me relations."

Hoyne raised the window and said, "Do you see those woods yonder?"

"Indade, I do, sir."

"Now, I will hold my watch and see how long it takes you to run there."

When Hoyne returned to court the judge inquired where his client was.

"I do not know."

"Did I not place him in your charge?"

"Yes, but you said, 'Clear him if you can,' and the last I saw of him

he was entering the woods about two miles away."

HORSE RACING IN CHICAGO

Mr. Billings, the original West Side gas monopolist, had a pacer which

could go on the street 2:40 or better, and my brother Gordon drove Tom,

the silver-tailed trotter, who could crowd 2:30 very close. Billings

lived on Lake Street, near Union Park, while we lived farther west, and

we used to race horses nearly every day.

One noon, on going home to lunch, Billings tackled us on Washington

Street for a race. Tom drawing us two was a little handicapped, so it

made the race about an even thing. Billings became so excited that he

did not turn off at Sheldon Street, to his home, but kept on through

Union Park. When at Robey Street we encountered a fat colored woman and

her dog crossing the street. A policeman saw us coming and tried to get

her out of the way, but we ran over the whole bunch.

We turned right back to the policeman, who knew Billings had been

instrumental in getting him his job. He said he was not much hurt, only

his shins ached terribly where we had run over them with both wheels.

The woman had been rolled over and over in the mud, but she said she

did not care, only for her dog.

We decided on the officer's advise that it was better to settle the

case out of court, so we gave the woman a dollar for her dog. The

next noon we had the race over again, and really it was rich to hear

Billings and my brother both tell how easily they would have won had

not their horses gone into the air.

We West Siders had what we called the gentlemen's race track, on the

south wing of Central Park (Garfield Park). Every Saturday afternoon

many of the prominent men with their wives and fast horses assembled

there, one to show the other how easy his horse could do the other

fellow's nag up.

Mr. Eighmy, a man past 75 years, usually had a fine stepper and he was

a good driver. One day in a race of five or six, we could see from the

grandstand that on turning into the back stretch they had purposely

enclosed the old gent in a pocket, allowing Wrigley with Fly-Away and

my brother Gordon with Tom to pass on the outside. Soon we saw the

sulky in front and the one at the old gent's side, together with his

own, all in a mixup and turning flipflops. When we reached the spot we

found them all bruised and bleeding, with their horses loose on the

prairie, but the old man was game, and this is what he said:

"I ran between them purposely. I knew it would top us all over, but

I said to myself, 'Old Eighmy, you haven't long to live at the best,

and if you must die you might as well kill a couple of these damn mean

cusses for the good of the community, after you're gone.'"

Isaac Waxwell and Jim Rawley were forever wrangling. Jim was usually on

the judge's stand and Isaac claimed that Jim did not give him a fair

show. He certainly should have had a fair show, for it was rich to see

him drive in the dead heat; he had a peculiar way of leaning forward

and sticking out his elbows so it looked as though he was pushing on

the reins.

John Brennock, a pioneer packer from the stockyards, was a unique

character. He was a big man with a large head, and his mouth was very

large in proportion to his head. Everyone liked Brennock and knew he

was rich, for he had told them so. His last resort, in a dead heat,

was to bawl so loud as to frighten the other drivers' horses off their

feet.

HOPEFUL AND RARUS

Looking Back: An Autobiography · 第 6 / 18 段