It is impossible to say what the consequences might have bee

Transcriber's Note:

Inconsistent hyphenation and spelling in the original document have

been preserved. Obvious typographical errors have been corrected.

Italic text is denoted by _underscores_.

MY MISCELLANIES.

BY WILKIE COLLINS,

AUTHOR OF 'THE WOMAN IN WHITE,' 'NO NAME,' 'THE DEAD SECRET,'

&c. &c. &c.

IN TWO VOLUMES.--VOL. I.

LONDON:

SAMPSON LOW, SON, & CO., LUDGATE HILL.

1863.

The Author reserves the right of Translation.

LONDON: PRINTED BY W. CLOWES AND SONS, STAMFORD STREET,

AND CHARING CROSS.

Affectionately Inscribed

TO

HENRY BULLAR

(OF THE WESTERN CIRCUIT).

PREFACE.

The various papers of which the following collection is composed, were

most of them written some years since, and were all originally

published--with many more, which I have not thought it desirable to

reprint--in 'Household Words,' and in the earlier volumes of 'All the

Year Round.' They were fortunate enough to be received with favour by

the reader, at the period of their first appearance, and were thought

worthy in many instances of being largely quoted from in other

journals. After careful selection and revision, they are now collected

in book-form; having been so arranged, in contrast with each other, as

to present specimens of all the shorter compositions which I have

contributed in past years to periodical literature.

My object in writing most of these papers--especially those collected

under the general heads of 'Sketches of Character' and 'Social

Grievances'--was to present what I had observed and what I had

thought, in the lightest and the least pretentious form; to address

the public (if I could) with something of the ease of letter writing,

and something of the familiarity of friendly talk. The literary Pulpit

appeared to me at that time--as it appears to me still--to be rather

overcrowded with the Preachers of Lay Sermons. Views of life and

society to set us thinking penitently in some cases, or doubting

contemptuously in others, were, I thought, quite plentiful enough

already. More freshness and novelty of appeal to the much-lectured and

much-enduring reader, seemed to lie in views which might put us on

easier terms with ourselves and with others; and which might encourage

us to laugh good-humouredly over some of the lighter eccentricities of

character, and some of the more palpable absurdities of

custom--without any unfair perversion of truth, or any needless

descent to the lower regions of vulgarity and caricature. With that

idea, all the lighter contributions to these Miscellanies were

originally written; and with that idea they are now again dismissed

from my desk, to win what approval they may from new readers.

HARLEY STREET, LONDON.

September, 1863.

CONTENTS OF VOL. I.

PAGE

Sketches of Character: I.

Talk-Stoppers 1

Social Grievances: I.

A Journey in Search of Nothing 22

Nooks and Corners of History: I.

A Queen's Revenge 48

Social Grievances: II.

A Petition to the Novel-Writers 72

Fragments of Personal Experience: I.

Laid Up in Lodgings 90

Sketches of Character: II.

A Shockingly Rude Article 135

Nooks and Corners of History: II.

The Great (Forgotten) Invasion 152

Curiosities of Literature: I.

The Unknown Public 169

Social Grievances: III.

Give us Room! 192

Curiosities of Literature: II.

Portrait of an Author, Painted by his Publisher 205

Fragments of Personal Experience: II.

My Black Mirror 250

Sketches of Character: III.

Mrs. Badgery 274

MY MISCELLANIES.

SKETCHES OF CHARACTER.--I.

TALK-STOPPERS.

We hear a great deal of lamentation now-a-days, proceeding mostly from

elderly people, on the decline of the Art of Conversation among us.

Old ladies and gentlemen with vivid recollections of the charms of

society fifty years ago, are constantly asking each other why the

great talkers of their youthful days have found no successors in this

inferior present time. Where--they inquire mournfully--where are the

illustrious men and women gifted with a capacity for perpetual

outpouring from the tongue, who used to keep enraptured audiences

deluged in a flow of eloquent monologue for hours together? Where are

the solo talkers, in this degenerate age of nothing but choral

conversation?

The solo talkers have vanished. Nothing but the tradition of them

remains, imperfectly preserved in books for the benefit of an

ungrateful posterity, which reviles their surviving contemporaries,

and would perhaps even have reviled the illustrious creatures

themselves as Bores. If they could rise from the dead, and wag their

unresting tongues among us now, would they win their reputations anew,

just as easily as ever? Would they even get listeners? Would they be

actually allowed to talk? I venture to say, decidedly not. They would

surely be interrupted and contradicted; they would have their nearest

neighbours at the dinner-table talking across them; they would find

impatient people opposite, dropping things noisily, and ostentatiously

picking them up; they would hear confidential whispering, and

perpetual fidgeting in distant corners, before they had got through

their first half-dozen of eloquent opening sentences. Nothing appears

to me so wonderful as that none of these interruptions (if we are to

believe report) should ever have occurred in the good old times of the

great talkers. I read long biographies of that large class of

illustrious individuals whose fame is confined to the select circle of

their own acquaintance, and I find that they were to a man, whatever

other differences may have existed between them, all delightful

talkers. I am informed that they held forth entrancingly for hours

together, at all times and seasons, and that I, the gentle, constant,

and patient reader, am one of the most unfortunate and pitiable of

human beings in never having enjoyed the luxury of hearing them: but,

strangely enough, I am never told whether they were occasionally

interrupted or not in the course of their outpourings. I am left to

infer that their friends sat under them just as a congregation sits

under a pulpit; and I ask myself amazedly (remembering what society is

at the present day), whether human nature can have changed altogether

since that time. Either the reports in the biographies are one-sided

and imperfect, or the race of people whom I frequently meet with

now--and whom I venture to call Talk-stoppers, because their business

in life seems to be the obstructing, confusing, and interrupting of

all conversation--must be the peculiar and portentous growth of our

own degenerate era.

Perplexed by this dilemma, when I am reading in long biographies about

great talkers, I do not find myself lamenting, like my seniors, that

they have left no successors in our day, or doubting irreverently,

like my juniors, whether the famous performers of conversational solos

were really as well worth hearing as eulogistic report would fain have

us believe. The one invariable question that I put to myself under

these circumstances runs thus:--Could the great talkers, if they had

lived in my time, have talked at all? And the answer I receive is:--In

the vast majority of cases, certainly not.

Let me not unnecessarily mention names, but let me ask, for example,

if some such famous talker as, say--the Great Glib--could have

discoursed uninterruptedly for five minutes together in the presence

of my friend Colonel Hopkirk?

The colonel goes a great deal into society; he is the kindest and

gentlest of men; but he unconsciously stops, or confuses conversation

everywhere, solely in consequence of his own sociable horror of ever

differing in opinion with anybody. If A. should begin by declaring

black to be black, Colonel Hopkirk would be sure to agree with him,

before he had half done. If B. followed, and declared black to be

white, the colonel would be on his side of the question, before he had

argued it out; and, if C. peaceably endeavoured to calm the dispute

with a truism, and trusted that every one would at least admit that

black and white in combination made grey, my ever-compliant friend

would pat him on the shoulder approvingly, all the while he was

talking; would declare that C.'s conclusion was, after all, the common

sense of the question; and would set A. and B. furiously disputing

which of them he agreed or disagreed with now, and whether on the

great Black, White, and Grey question, Colonel Hopkirk could really be

said to have any opinion at all.

How could the Great Glib hold forth in the company of such a man as

this? Let us suppose that delightful talker, with a few of his

admirers (including, of course, the writer of his biography), and

Colonel Hopkirk, to be all seated at the same table; and let us say

that one of the admirers is anxious to get the mellifluous Glib to

discourse on capital punishment for the benefit of the company. The

admirer begins, of course, on the approved method of stating the

objections to capital punishment, and starts the subject in this

manner.

"I was dining out, the other day, Mr. Glib, where capital punishment

turned up as a topic of conversation----"

"Ah!" says Colonel Hopkirk, "a dreadful necessity--yes, yes, yes, I

see--a dreadful necessity--Eh?"

"And the arguments for its abolition," continues the admirer, without

noticing the interruption, "were really handled with great dexterity

by one of the gentlemen present, who started, of course, with the

assertion that it is unlawful, under any circumstances, to take away

life----"

"Unlawful, of course!" cries the colonel. "Very well put. Yes,

yes--unlawful--to be sure--so it is--unlawful, as you say."

"Unlawful, sir?" begins the Great Glib, severely. "Have I lived to

this time of day, to hear that it is unlawful to protect the lives of

the community, by the only certain means----?"

"No, no--O dear me, no!" says the compliant Hopkirk, with the most

unblushing readiness. "Protect their lives, of course--as you say,

protect their lives by the only certain means--yes, yes, I quite agree

with you."

"Allow me, colonel," says another admirer, anxious to assist in

starting the great talker, "allow me to remind our friend, before he

takes this question in hand, that it is an argument of the

abolitionists that perpetual imprisonment would answer the purpose of

protecting society----"

The colonel is so delighted with this last argument that he bounds on

his chair, and rubs his hands in triumph. "My dear sir!" he cries,

before the last speaker can say another word, "you have hit it--you

have indeed! Perpetual imprisonment--that's the thing--ah, yes, yes,

yes, to be sure--perpetual imprisonment--the very thing, my dear

sir--the very thing!"

"Excuse me," says a third admirer, "but I think Mr. Glib was about to

speak. You were saying, sir----?"

"The whole question of capital punishment," begins the delightful

talker, leaning back luxuriously in his chair, "lies in a nutshell."

("Very true," from the colonel.) "I murder one of you--say Hopkirk

here." ("Ha! ha! ha!" loudly from the colonel, who thinks himself

bound to laugh at a joke when he is only wanted to listen to an

illustration.) "I murder Hopkirk. What is the first object of all the

rest of you, who represent the community at large?" ("To have you

hanged," from the colonel. "Ah, yes, to be sure! to have you hanged.

Quite right! quite right!") "Is it to make me a reformed character, to

teach me a trade, to wash my blood-stains off me delicately, and set

me up again in society, looking as clean as the best of you? No!"

("No!" from the compliant colonel.) "Your object is clearly to prevent

me from murdering any more of you. And how are you to do that most

completely and certainly? Can you accomplish your object by perpetual

imprisonment?" ("Ah! I thought we should all agree about it at last,"

cries the colonel cheerfully. "Yes, yes--nothing else for it but

perpetual imprisonment, as you say.") "By perpetual imprisonment? But

men have broken out of prison." ("So they have," from the colonel.)

"Men have killed their gaolers; and there you have the commission of

that very second murder that you wanted to prevent." ("Quite right,"

from the compliant Talk-Stopper. "A second murder--dreadful!

dreadful!") "Imprisonment is not your certain protective remedy, then,

evidently. What is?"

"Hanging!!!" cries the colonel, with another bound in his chair, and a

voice that can no longer be talked down. "Hanging, to be sure! I quite

agree with you. Just what I said from the first. You have hit it, my

dear sir. Hanging, as you say--hanging, by all manner of means!"

Has anybody ever met Colonel Hopkirk in society? And does anybody

think that the Great Glib could possibly have held forth in the

company of that persistently-compliant gentleman, as he is alleged, by

his admiring biographer, to have held forth in the peculiar society of

his own time? The thing is clearly impossible. Let us leave Glib,

congratulating him on having died when the Hopkirks of these latter

days were as yet hardly weaned; let us leave him, and ascertain how

some other great talker might have got on in the society of some other

modern obstructor of the flow of eloquent conversation.

I have just been reading the Life, Letters, Labours, Opinions, and

Table-Talk of the matchless Mr. Oily; edited--as to the Life, by his

mother-in-law; as to the Letters, by his grand-daughter's husband; and

as to the Labours, Opinions, and Table-Talk, by three of his intimate

friends, who dined with him every other Sunday throughout the whole of

his long and distinguished life. It is a very pretty book in a great

many volumes, with pleasing anecdotes--not only of the eminent man

himself, but of all his family connections as well. His shortest notes

are preserved, and the shortest notes of others to him. "My dear O.,

how is your poor head? Yours, P." "My dear P., hotter than ever.

Yours, O." And so on. Portraits of Oily, in infancy, childhood,

youth, manhood, old age active, and old age infirm, concluding with a

post-mortem mask, abound in the book--so do fac-similes of his

handwriting, showing the curious modifications which it underwent when

he occasionally exchanged a quill for a steel-pen. But it will be more

to my present purpose to announce for the benefit of unfortunate

people who have not yet read the Memoirs, that Oily was, as a matter

of course, a delightful and incessant talker. He poured out words, and

his audience imbibed the same perpetually three times a week from

tea-time to past midnight. Women especially revelled in his

conversation. They hung, so to speak, palpitating on his lips. All

this is told me in the Memoirs at great length, and in several places;

but not a word occurs anywhere tending to show that Oily ever met with

the slightest interruption on any one of the thousand occasions when

he held forth. In relation to him, as in relation to the Great Glib, I

seem bound to infer that he was never staggered by an unexpected

question, never affronted by a black sheep among the flock, in the

shape of an inattentive listener, never silenced by some careless man

capable of unconsciously cutting him short and starting another topic

before he had half done with his own particular subject. I am bound to

believe all this--and yet, when I look about me at society as it is

constituted now, I could fill a room, at a day's notice, with people

who would shut up the mouth of Oily before it had been open five

minutes, quite as a matter of course, and without the remotest

suspicion that they were misbehaving themselves in the slightest

degree. What (I ask myself), to take only one example, and that from

the fair sex--what would have become of Oily's delightful and

incessant talk, if he had known my friend Mrs. Marblemug, and had

taken her down to dinner in his enviable capacity of distinguished

man?

Mrs. Marblemug has one subject of conversation--her own vices. On all

other topics she is sarcastically indifferent and scornfully mute.

General conversation she consequently never indulges in; but the

person who sits next to her is sure to be interrupted as soon as he

attracts her attention by talking to her, by receiving a confession of

her vices--not made repentantly, or confusedly, or jocularly--but

slowly declaimed with an ostentatious cynicism, with a hard eye, a

hard voice, a hard--no, an adamantine--manner. In early youth, Mrs.

Marblemug discovered that her business in life was to be eccentric and

disagreeable, and she is one of the women of England who fulfils her

mission.

I fancy I see the ever-flowing Oily sitting next to this lady at

dinner, and innocently trying to make her hang on his lips like the

rest of his tea-table harem. His conversation is reported by his

affectionate biographers, as having been for the most part of the

sweetly pastoral sort. I find that he drove that much-enduring

subject, Nature, in his conversational car of triumph, longer and

harder than most men. I see him, in my mind's eye, starting in his

insinuating way from some parsley garnish round a dish of

lobsters--confessing, in his rich, full, and yet low voice (vide

Memoirs) that garnish delights him, because his favourite colour is

green--and so getting easily on to the fields, the great subject from

which he always got his largest conversational crop. I imagine his

tongue to be, as it were, cutting its first preliminary capers on the

grass for the benefit of Mrs. Marblemug; and I hear that calmly-brazen

lady throw him flat on his back by the utterance of some such words as

these:

"Mr. Oily, I ought to have told you, perhaps, that I hate the fields:

I think Nature in general something eminently disagreeable--the

country, in short, quite odious. If you ask me why, I can't tell you.

I know I'm wrong; but hating Nature is one of my vices."

Mr. Oily eloquently remonstrates. Mrs. Marblemug only says, "Yes, very

likely--but, you see, it's one of my vices." Mr. Oily tries a

dexterous compliment. Mrs. Marblemug only answers, "Don't!--I see

through that. It's wrong in me to see through compliments, being a

woman, I know. But I can't help seeing through them, and saying I do.

That's another of my vices." Mr. Oily shifts the subject to

Literature, and thence, gently but surely, to his own books--his

second great topic after the fields. Mrs. Marblemug lets him go on,

because she has something to finish on her plate--then lays down her

knife and fork--looks at him with a kind of wondering indifference,

and breaks into his next sentence thus:--

"I'm afraid I don't seem quite so much interested as I know I ought to

be," she says; "but I should have told you, perhaps, when we first sat

down, that I have given up reading."

"Given up reading!" exclaims Mr. Oily, thunderstruck by the monstrous

confession. "You mean only the trash that has come into vogue lately;

the morbid, unhealthy----"

"No, not at all," rejoins Mrs. Marblemug. "If I read anything, it

would be morbid literature. My taste is unhealthy. That's another of

my vices."

"My dear madam, you amaze--you alarm me,--you do indeed!" cries Mr.

Oily, waving his hand in graceful deprecation and polite horror.

"Don't," says Mrs. Marblemug; "you'll knock down some of the

wine-glasses, and hurt yourself. You had better keep your hand

quiet,--you had, indeed. No; I have given up reading, because all

books do me harm--the best--the healthiest. Your books even, I

suppose, I ought to say; but I can't, because I see through

compliments, and despise my own, of course, as much as other people's!

Suppose, we say, I don't read, because books do me harm--and leave it

there. The thing is not worth pursuing. You think it is? Well, then,

books do me harm, because they increase my tendency to be envious (one

of my worst vices). The better the book is, the more I hate the man

for being clever enough to write it--so much cleverer than me, you

know, who couldn't write it at all. I believe you call that Envy.

Whatever it is, it has been one of my vices from a child. No, no

wine--a little water. I think wine nasty, that's another of my

vices--or, no, perhaps, that is only one of my misfortunes. Thank you.

I wish I could talk to you about books; but I really can't read

them--they make me so envious."

Perhaps Oily (who, as I infer from certain passages in his Memoirs,

could be a sufficiently dogged and resolute man on occasions when his

dignity was in danger) still valiantly declines to submit and be

silent, and, shifting his ground, endeavours to draw Mrs. Marblemug

out by asking her questions. The new effort, however, avails him

nothing. Do what he will, he is always met and worsted by the lady in

the same, quiet, easy, indifferent way; and, sooner or later, even his

distinguished mouth is muzzled by Mrs. Marblemug, like the mouths of

all the degenerate talkers of my own time whom I have ever seen in

contact with her. Are Mr. Oily's biographers not to be depended on, or

can it really be the fact that, in the course of all his long

conversational career, that illustrious man never once met with a

check in the shape of a Mrs. Marblemug? I have no tender prepossession

in favour of the lady; but when I reflect on the character of Mr.

Oily, as exhibited in his Memoirs, I am almost inclined to regret that

he and Mrs. Marblemug never met. In relation to some people, I

involuntarily regard her as a dose of strong moral physic; and I

really think she might have done my distinguished countryman some

permanent good.

To take another instance, there is the case of the once-brilliant

social luminary, Mr. Endless--extinguished, unfortunately for the new

generation, about the time when we were most of us only little boys

and girls.

What a talker this sparkling creature must have been, if one may judge

by that racy anonymous publication (racy was, I think, the word

chiefly used in reviewing the book by the critics of the period),

Evenings with Endless, by A Constant Listener! "I could hardly

believe," I remember the Listener writes, "that the world was the same

after Endless had flashed out of this mortal scene. It was morning

while he lived--it was twilight, or worse, when he died. I was very

intimate with him. Often has the hand that writes these trembling

lines smacked that familiar back--often have those thrilling and

matchless accents syllabled the fond diminutive of my Christian name.

It was not so much that his talk was ceaseless (though that is

something), as that it moved incessantly over all topics from heaven

to earth. His variety of subject was the most amazing part of this

amazing man. His fertility of allusion to topics of the past and

present alike, was truly inexhaustible. He hopped, he skipped, he

fluttered, he swooped from theme to theme. The butterfly in the

garden, the bee in the flower-bed, the changes of the kaleidoscope,

the sun and shower of an April morning, are but faint emblems of him."

With much more to the same eloquent purpose; but not a word from the

first page to the last to hint even that Endless was ever brought to a

full stop, on any single occasion, by any one of the hundreds of

enchanted listeners before whom he figured in his wonderful

performances with the tongue from morning to night.

And yet, there must surely have been Talk-Stoppers in the world, in

the time of the brilliant Endless--talk-stoppers, in all probability,

possessing characteristics similar to those now displayed in society

by my exasperating connection by marriage, Mr. Spoke Wheeler.

It is impossible to say what the consequences might have been if my

relative and Mr. Endless had ever come together. Mr. Spoke Wheeler is

one of those men--a large class, as it appears to me--who _will_ talk,

and who have nothing whatever in the way of a subject of their own to

talk about. His constant practice is to lie silently in ambush for

subjects started by other people; to take them forthwith from their

rightful owners; turn them coolly to his own uses; and then cunningly

wait again for the next topic, belonging to somebody else, that passes

within his reach. It is useless to give up, and leave him to take the

lead--he invariably gives up, too, and declines the honour. It is

useless to start once more, seeing him apparently silenced--he becomes

talkative again the moment you offer him the chance of seizing on your

new subject--disposes of it without the slightest fancy, taste, or

novelty of handling, in a moment--then relapses into utter

speechlessness as soon as he has silenced the rest of the company by

taking their topic away from them. Wherever he goes, he commits this

social atrocity with the most perfect innocence and the most provoking

good humour, for he firmly believes in himself as one of the most

entertaining men who ever crossed a drawing-room or caroused at a

dinner-table.

Imagine Mr. Spoke Wheeler getting an invitation to one of those

brilliant suppers which assisted in making the evenings of the

sparkling Endless so attractive to his friends and admirers. See him

sitting modestly at the table with every appearance in his face and

manner of being the most persistent and reliable of listeners. Endless

takes the measure of his man, as he too confidently believes, in one

bright glance--thinks to himself, Here is a new worshipper to

astonish; here is the conveniently dense and taciturn human pedestal

on which I can stand to let off my fireworks--plunges his knife and

fork, gaily hospitable, into the dish before him (let us say a turkey

and truffles, for Endless is a gastronome as well as a wit), and

starts off with one of those "fertile allusions," for which he was so

famous.

"I never carve turkey without thinking of what Madame de Pompadour

said to Louis the Fifteenth," Endless begins in his most off-hand

manner. "I refer to the time when the superb Frenchwoman first came to

court, and the star of the fair Chateauroux waned before her. Who

remembers what the Pompadour said when the king insisted on carving

the turkey?"

Before the company can beg Endless, as usual, to remember for them,

Mr. Spoke Wheeler starts into life and seizes the subject.

"What a vicious state of society it was in the time of Madame de

Pompadour!" he says, with moral severity. "Who can wonder that it led

to the French Revolution?"

Endless feels that his first effort for the evening is nipped in the

bud, and that the new guest is not to be depended on as a listener.

He, however, waits politely, and every one else waits politely to hear

something more about the French Revolution. Mr. Spoke Wheeler has not

another word to say. He has snatched his subject--has exhausted

it--and is now waiting, with an expectant smile on his face, to lay

hands on another. Disastrous silence reigns, until Mr. Endless, as

host and wit, launches a new topic in despair.

"Don't forget the salad, gentlemen," he exclaims. "The emblem, as I

always fancy, of human life. The sharp vinegar corrected by the soft

oil, just as the misfortune of one day is compensated by the luck of

another. Heigho! let moralists lecture as they will, what a true

gambler's existence ours is, by the very nature of it! Love, fame,

wealth, are the stakes we all play for; the world is the table; Death

keeps the house, and Destiny shuffles the cards. According to my

definition, gentlemen, man is a gambling animal, and woman----"

Endless pauses for a moment, and lifts the glass to his lips to give

himself a bacchanalian air before he amazes the company with a torrent

of eloquence on the subject of woman. Unhappy man! in that one moment

Mr. Spoke Wheeler seizes on his host's brilliant gambling metaphor,

and runs away with it as his own property immediately.

"The worst of gambling," he says, with a look of ominous wisdom, "is,

that when once a man takes to it, he can never be got to give it up

again. It always ends in ruin. I know a man whose son is in the Fleet,

and whose daughter is a maid-of-all-work at a lodging-house. The poor

devil himself once had twenty thousand pounds, and he now picks up a

living by writing begging-letters. All through gambling. Degrading

vice, certainly; ruins a man's temper and health, too, as well as his

property. Ah! a very degrading vice--very much so indeed!"

"I am afraid, my dear sir, you have no vices," says Endless, getting

angry and sarcastic as a fresh pause follows this undeniable

commonplace. "The bottle stands with you. Do you abjure even that most

amiable of human failings--the cheerful glass? Ha!" exclaims Endless,

seeing that his guest is going to speak again, and vainly imagining

that he can cut him short this time. "Ha! what a debt we owe to the

first man who discovered the true use of the grape! How drunk he must

have got in making his immortal preliminary experiments! How often his

wife must have begged him to consider his health and his

respectability, and give up all further investigations! How he must

have shocked his family with perpetual hiccups, and puzzled the

medical men of the period with incurable morning headaches! To the

health of that marvellous, that magnificent, that inestimable human

being, the first Toper in the world! The patriarchal Bacchus quaffing

in his antediluvian vineyard! What a picture, gentlemen; what a

subject for our artists! Scumble, my dear friend," continues Endless,

breathlessly, feeling that Mr. Spoke Wheeler has got his topic again,

and anxious to secure assistance in preventing that persistent

gentleman from making any use of the stolen property--"Scumble, your

pencil alone is worthy of the subject. Tell us, my prince of painters,

how would you treat it?"

The prince of painters has his mouth full of turkey, and looks more

puzzled than flattered by this complimentary appeal. He hesitates, and

Mr. Spoke Wheeler darts into the conversation on the subject of

drunkenness, forthwith.

"I'll tell you what," says the Talk-Stopper, "we may all joke about

drunkenness as much as we please--I'm no saint, and I like a joke as

well as anybody--but it's a deuced serious thing for all that.

Seven-tenths of the crime in this country is owing to drunkenness; and

of all the incurable diseases that baffle the doctors, delirium

tremens is (next to hydrophobia) one of the worst. I like a cheerful

glass myself--and this is uncommonly good wine we are drinking

now--but there's more than you think for to be said on the temperance

side of the question; there is, indeed!"

Will even the most indiscriminate of the surviving admirers of

Endless, and of the great talkers generally, venture to assert that

he, or they, could have shown off with the slightest approach to

success in the company of Mr. Spoke Wheeler, or of Mrs. Marblemug, or

of Colonel Hopkirk, or of any of the other dozens on dozens of

notorious talk-stoppers whose characters I refrain from troubling the

reader with? Surely not! Surely I have quoted examples enough to prove

the correctness of my theory, that the days when the eminent professors

of the Art of Conversation could be sure of perpetually-attentive

audiences, have gone by. Instead of mourning over the loss of the

great talkers, we ought to feel relieved (if we have any real regard

for them, which I sometimes doubt) by their timely departure from the

scene. Between the members of the modern generation who would not have

listened to them, the members who could not have listened to them, and

the members who would have confused, interrupted, and cut them short,

what extremities of compulsory silence they must have undergone if

they had lasted until our time! Our case may be lamentable enough in

not having heard them; but how much worse would theirs be if they came

back to the world now, and tried to show us how they won their

reputations!

SOCIAL GRIEVANCES.--I.

A JOURNEY IN SEARCH OF NOTHING.

[Communicated by An Anonymous Traveller.]

NOTE THE FIRST. TRYING FOR QUIET.

"Yes," said the doctor, pressing the tips of his fingers with a

tremulous firmness on my pulse, and looking straight forward into the

pupils of my eyes, "yes, I see: the symptoms all point unmistakably

towards one conclusion--Brain. My dear sir, you have been working too

hard; you have been following the dangerous example of the rest of the

world in this age of business and bustle. Your brain is

over-taxed--that is your complaint. You must let it rest--there is

your remedy."

"You mean," I said, "that I must keep quiet, and do Nothing?"

"Precisely so," replied the doctor. "You must not read or write; you

must abstain from allowing yourself to be excited by society; you must

have no annoyances; you must feel no anxieties; you must not think;

you must be neither elated nor depressed; you must keep early hours

and take an occasional tonic, with moderate exercise, and a nourishing

but not too full a diet--above all, as perfect repose is essential to

your restoration, you must go away into the country, taking any

direction you please, and living just as you like, so long as you are

quiet and so long as you do Nothing."

"I presume he is not to go away into the country without ME?" said my

wife, who was present at the interview.

"Certainly not," rejoined the doctor with an acquiescent bow. "I look

to your influence, my dear madam, to encourage our patient to follow

my directions. It is unnecessary to repeat them, they are so extremely

simple and easy to carry out. I will answer for your husband's

recovery if he will but remember that he has now only two objects in

life--to keep quiet, and to do Nothing."

My wife is a woman of business habits. As soon as the doctor had taken

his leave, she produced her pocket-book, and made a brief abstract of

his directions, for our future guidance. I looked over her shoulder

and observed that the entry ran thus:--

"Rules for dear William's restoration to health. No reading; no

writing; no excitement; no annoyance; no anxiety; no thinking. Tonic.

No elation of spirits. Nice dinners. No depression of spirits. Dear

William to take little walks (with me). To go to bed early. To get up

early. N.B.--Keep him quiet. Mem.: Mind he does Nothing."

Mind I do Nothing? No need to mind about that. I have not had a

holiday since I was a boy. Oh, blessed Idleness, after the years of

merciless industry that have separated us, are you and I to be brought

together again at last? Oh, my weary right hand, are you really to

ache no longer with driving the ceaseless pen? May I, indeed, put you

in my pocket, and let you rest there, indolently, for hours together?

Yes! for I am now at last to begin--doing Nothing. Delightful task

that performs itself! Welcome responsibility that carries its weight

away smoothly on its own shoulders!

These thoughts shine in pleasantly on my mind after the doctor has

taken his departure, and diffuse an easy gaiety over my spirits when

my wife and I set forth, the next day, for the country. We are not

going the round of the noisy watering-places, nor is it our intention

to accept any invitations to join the circles assembled by festive

country friends. My wife, guided solely by the abstract of the

doctor's directions in her pocket-book, has decided that the only way

to keep me absolutely quiet, and to make sure of my doing Nothing, is

to take me to some pretty retired village and to put me up at a

little primitive, unsophisticated country-inn. I offer no objection

to this project--not because I have no will of my own and am not

master of all my movements--but only because I happen to agree with my

wife. Considering what a very independent man I am naturally, it has

sometimes struck me, as a rather remarkable circumstance, that I

always do agree with her.

We find the pretty, retired village. A charming place, full of

thatched cottages with creepers at the doors, like the first easy

lessons in drawing-masters' copy-books. We find the unsophisticated

inn--just the sort of house that the novelists are so fond of writing

about, with the snowy curtains and the sheets perfumed by lavender,

and the matronly landlady and the amusing signpost. This Elysium is

called the Nag's Head. Can the Nag's Head accommodate us? Yes, with a

delightful bedroom and a sweet parlour. My wife takes off her bonnet

and makes herself at home, directly. She nods her head at me with a

look of triumph. Yes, dear, on this occasion also I quite agree with

you. Here we have found perfect quiet; here we may make sure of obeying

the doctor's orders; here we have, at last, discovered--Nothing.

Nothing! Did I say Nothing? We arrive at the Nag's Head late in the

evening, have our tea, go to bed tired with our journey, sleep

delightfully till about three o'clock in the morning, and, at that

hour, begin to discover that there are actually noises even in this

remote country seclusion. They keep fowls at the Nag's Head; and, at

three o'clock, the cock begins to crow and the hens to cluck under our

window. Pastoral, my dear, and suggestive of eggs for breakfast whose

reputation is above suspicion; but I wish these cheerful fowls did not

wake quite so early. Are there, likewise, dogs, love, at the Nag's

Head, and are they trying to bark down the crowing and clucking of the

cheerful fowls? I should wish to guard myself against the possibility

of making a mistake, but I think I hear three dogs. A shrill dog who

barks rapidly; a melancholy dog who howls monotonously; and a hoarse

dog who emits barks at intervals like minute guns. Is this going on

long? Apparently it is. My dear, if you will refer to your

pocket-book, I think you will find that the doctor recommended early

hours. We will not be fretful and complain of having our morning sleep

disturbed; we will be contented, and will only say that it is time to

get up.

Breakfast. Delicious meal, let us linger over it as long as we

can,--let us linger, if possible, till the drowsy midday tranquillity

begins to sink over this secluded village.

Strange! but now I think of it again, do I, or do I not, hear an

incessant hammering over the way? No manufacture is carried on in

this peaceful place, no new houses are being built; and yet there is

such a hammering that, if I shut my eyes, I can almost fancy myself in

the neighbourhood of a dock-yard. Waggons, too. Why does a waggon

which makes so little noise in London, make so much noise here? Is the

dust on the road detonating powder, that goes off with a report at

every turn of the heavy wheels? Does the waggoner crack his whip or

fire a pistol to encourage his horses? Children, next. Only five of

them, and they have not been able to settle for the last half hour

what game they shall play at. On two points alone do they appear to be

unanimous--they are all agreed on making a noise and on stopping to

make it under our window. I think I am in some danger of forgetting

one of the doctor's directions: I rather fancy I am actually allowing

myself to be annoyed.

Let us take a turn in the garden, at the back of the house. Dogs

again. The yard is on one side of the garden. Every time our walk

takes us near it, the shrill dog barks and the hoarse dog growls. The

doctor tells me to have no anxieties. I am suffering devouring

anxieties. These dogs may break loose and fly at us, for anything I

know to the contrary, at a moment's notice. What shall I do? Give

myself a drop of tonic? or escape for a few hours from the perpetual

noises of this retired spot by taking a drive? My wife says, take a

drive. I think I have already mentioned that I invariably agree with

my wife.

The drive is successful in procuring us a little quiet. My directions

to the coachman are to take us where he pleases, so long as he keeps

away from secluded villages. We suffer much jolting in by-lanes, and

encounter a great variety of bad smells. But a bad smell is a

noiseless nuisance, and I am ready to put up with it patiently.

Towards dinner-time we return to our inn. Meat, vegetables, pudding,

all excellent, clean and perfectly cooked. As good a dinner as I wish

ever to eat;--shall I get a little nap after it? The fowls, the dogs,

the hammer, the children, the waggons, are quiet at last. Is there

anything else left to make a noise? Yes: there is the working

population of the place.

It is getting on towards evening, and the sons of labour are

assembling on the benches placed outside the inn to drink. What a

delightful scene they would make of this homely every-day event on the

stage! How the simple creatures would clink their tin mugs, and drink

each other's healths, and laugh joyously in chorus! How the peasant

maidens would come tripping on the scene and lure the men tenderly to

the dance! Where are the pipe and tabour that I have seen in so many

pictures; where the simple songs that I have read about in so many

poems? What do I hear as I listen, prone on the sofa, to the evening

gathering of the rustic throng? Oaths,--nothing, on my word of honour,

but oaths! I look out, and see gangs of cadaverous savages, drinking

gloomily from brown mugs, and swearing at each other every time they

open their lips. Never in any large town, at home or abroad, have I

been exposed to such an incessant fire of unprintable words as now

assail my ears in this primitive village. No man can drink to another

without swearing at him first. No man can ask a question without

adding a mark of interrogation at the end in the shape of an oath.

Whether they quarrel (which they do for the most part), or whether

they agree; whether they talk of their troubles in this place or their

good luck in that; whether they are telling a story, or proposing a

toast, or giving an order, or finding fault with the beer, these men

seem to be positively incapable of speaking without an allowance of at

least five foul words for every one fair word that issues from their

lips. English is reduced in their mouths to a brief vocabulary of all

the vilest expressions in the language. This is an age of

civilization; this is a Christian country; opposite me I see a

building with a spire, which is called, I believe, a church; past my

window, not an hour since, there rattled a neat pony chaise with a

gentleman inside, clad in glossy black broad cloth, and popularly

known by the style and title of clergyman. And yet, under all these

good influences, here sit twenty or thirty men whose ordinary

table-talk is so outrageously beastly and blasphemous, that not one

single sentence of it, though it lasted the whole evening, could be

printed, as a specimen, for public inspection in these pages. When the

intelligent foreigner comes to England, and when I tell him (as I am

sure to do) that we are the most moral people in the universe, I will

take good care that he does not set his foot in a secluded British

village when the rural population is reposing over its mug of

small-beer after the labours of the day.

I am not a squeamish person, neither is my wife, but the social

intercourse of the villagers drives us out of our room, and sends us

to take refuge at the back of the house. Do we gain anything by the

change? Nothing whatever.

The back parlour, to which we have now retreated, looks out on a

bowling-green; and there are more benches, more mugs of beer, more

foul-mouthed villagers on the bowling-green. Immediately under our

window is a bench and table for two, and on it are seated a drunken

old man and a drunken old woman. The aged sot in trousers is offering

marriage to the aged sot in petticoats, with frightful oaths of

endearment. Never before did I imagine that swearing could be twisted

to the purposes of courtship. Never before did I suppose that a man

could make an offer of his hand by bellowing imprecations on his eyes,

or that all the powers of the infernal regions could be appropriately

summoned to bear witness to the beating of a lover's heart under the

influence of the tender passion. I know it now, and I derive so little

satisfaction from gaining the knowledge of it, that I determine on

having the two intolerable old drunkards removed from the window, and

sent to continue their cursing courtship elsewhere. The ostler is

lounging about the bowling-green, scratching his bare brawny arms and

yawning grimly in the mellow evening sunlight. I beckon to him, and

ask him if he does not think those two old people have had beer

enough? Yes, the ostler thinks they have. I inquire next if they can

be removed from the premises, before their language gets worse,

without the risk of making any great disturbance. The ostler says,

Yes, they can, and calls to the potboy. When the potboy comes, he

says, "Now then, Jack!" and snatches the table away from the two

ribald old people without another word. The old man's pipe is on the

table; he rises and staggers forward to possess himself of it; the old

woman rises, too, to hold him by the arm for fear he should fall flat

on his face. The moment they are off the bench, the potboy snatches

their seat away from behind them, and quietly joins the ostler who is

carrying their table into the inn. None of the other drinkers laugh at

this proceeding, or pay any attention to it; and the two intoxicated

old people, left helpless on their legs, stagger away feebly without

attracting the slightest notice. The neat stratagem which the ostler

and the potboy have just performed, is evidently the customary and

only possible mode of letting drinkers know when they have had enough

at the Nag's Head. Where did those savage islanders live whose manners

a certain sea-captain once upon a time described as no manners at all,

and some of whose customs he reprobated as being very nasty? If I did

not know that we are many miles distant from the coast, I should be

almost disposed to suspect that the seafaring traveller whose opinion

I have just quoted had been touching at the Nag's Head.

As it is impossible to snatch away all the tables and all the benches

of all the company drinking and swearing in front of the house and

behind it, I inquire of the ostler, the next time he comes near the

window, at what time the tap closes? He tells me at eleven o'clock. It

is hardly necessary to say that we put off going to bed until that

time, when we retire for the night, drenched from head to foot, if I

may so speak, in floods of bad language.

My Miscellanies, Vol. 1 (of 2) · 第 1 / 16 段