The north side of the Cathedral can be viewed in its entirety from any

part of the well-kept lawns, beneath which lie the bones of the citizens

of seven centuries, but no stones mark their resting places. The most

noticeable feature on this north side is the sturdy Norman tower,

corresponding to its fellow on the south side, the original purposes of

which are still a matter of much discussion among antiquaries. Built by

Bishop Warelwast in the twelfth century, they stood as two distinct and

independent towers, until Bishop Quivil, during the rebuilding of the

Cathedral in 1280-91, ingeniously opened up the inside walls, supporting

the remaining portions of the walls upon arches, thus forming the

interiors of the towers into transepts. The exterior of the northern

tower is plain walling for part of its height, when it is divided into

four stages by horizontal bands, each stage containing elaborate Norman

arcading, ornamented with zigzag moulding. It is surmounted with an

embattled parapet with a turret at each angle. In the north wall a fine

Decorated window was inserted by Quivil for the purpose of lighting his

newly made transepts. To make way for this window a portion of the

arcading of the first stage was cut away. The towers are similar to each

other, and they were formerly capped with spires. In 1752 the spire on

the north tower was taken down, that on the south tower having been

removed at a much earlier date. Just below the window, on the face of

the north tower, are the masonry marks of the gable of a house. This was

the old Treasurer's House, wherein Henry VII was lodged when he came to

Exeter to put down Perkin Warbeck's rebellion.

Near the north tower is the projecting north porch with its embattled

parapet. On the eastern side of the interior are the fragments of what

was once a Calvary, and on the central boss of the roof is a

representation of the Agnus Dei.

An apartment above is known as the "Dog Whipper's" room, a relic of

those days when an official was appointed whose duty it was to keep

stray dogs out of the sacred building.

On the exterior of the clerestory wall immediately above the porch is a

projection which marks the Minstrels' Gallery, and is lighted by a

window. Along the whole length of the Cathedral, from the west end of

the nave to the east end of the choir, are the flying buttresses that

counteract the thrust of the heavy roof vaulting of the interior.

At the extreme eastern end of the Cathedral the Lady Chapel and its

sister chantries can be seen to great advantage with their windows

filled with tracery. The great Perpendicular east window is partially

hidden by the more easterly portions of the fabric, but it contains some

fine old glass, on which are full-length representations of nineteen

saints and patriarchs, and many armorial bearings. The full beauty of

the glass can only be seen from the interior. The south side of the

Cathedral is very similar to the northern one, except that the portion

east of the tower is hidden from view by the episcopal palace.

Once inside the nave, which should be entered by the western portal, the

dullest eye cannot fail to perceive the uniform character of the work, a

quality which gives to this Cathedral a congruity of structural forms

and an architectonic value that is lacking in buildings which exhibit

the styles of various periods. Here we see the complete architectural

expression of one master mind, although the edifice was erected under

the supervision of successive bishops. The present Cathedral was begun

by Bishop Bronescombe (1258-80), to whom is due a portion of the Lady

Chapel. His successor, Quivil (1280-91), furnished designs for the

entire rebuilding of the church, and how faithfully his successors

adhered to these plans is proved by the fact that a great deal of this

Decorated building was erected at a time when the Perpendicular style

was in full swing all over the country. With the exception of the great

east window, which is of the Perpendicular period, the whole of the

interior is of the purest Decorated work, and is the finest, as it is

the most complete, example of this style on a large scale in the

country. Exception has been taken to the lack of height in the nave, due

to the low spring of the vaulting, and there is some justification for

the criticism. The vaulting, however, is exceedingly beautiful, and the

long line of unbroken roof stretching from the west end of the nave to

the east end of the choir is so charming a feature that when inside the

building we no longer regret the absence of a central tower.

[Illustration: THE SANCTUARY, EXETER CATHEDRAL]

The bosses that unite the vaulting ribs represent a variety of subjects,

the last but one, near the west window, depicting the martyrdom of

Becket. The corbels from which the vaulting shafts spring are mostly

sculptured heads of the Plantagenets; those on each side of the

Minstrels' Gallery depict Edward III and Queen Philippa. This gallery

cuts into the triforium on its north side, and contains niches in which

are sculptured angels with musical instruments. Until the middle of the

last century it was customary for the surpliced choir to sing the Gloria

in Excelsis from the gallery on Christmas Eve.

The Gothic arches of the nave, large and beautiful, rest upon massive

clustered piers of Purbeck marble. The development of these piers as the

building progressed westwards is clearly seen. Between the Lady Chapel

and the choir is a pier of four shafts, then one of eight, which

eventually develops into one of sixteen shafts, repeated throughout the

length of the nave. Although the tracery of the aisle windows is very

varied in design, each window on the north side has its counterpart on

the south side, and some of the tracery of these windows has a marked

tendency to the flamboyant, thus showing the lateness of much of the

work at Exeter, for what is called the flamboyant style is contemporary

in France with our Perpendicular work, which is a purely English style

unknown on the Continent.

The choir screen was put up by Bishop Stapledon (1465), but its height

and effectiveness are sadly marred by the great organ placed upon it.

Until comparatively recent years an altar stood on each side of this

screen. The great west window of the nave, the beautiful tracery of

which has already been alluded to, was due to Bishop Grandisson

(1327-69). The font at the western end of the south nave aisle was made

specially for the baptism of Princess Henrietta, while the nave pulpit,

erected in 1877, to the memory of Bishop Patteson of Melanesia, "is",

says the Rev. Baring-Gould, "much of a piece with the stuff turned out

by clerical tailors and church decorators who furnish us with vulgar

designs in illustrated catalogues".

The transepts, as we have seen, were bored by Quivil through the two

Norman towers built by Warelwast, and in consequence are of small

dimensions. In the north tower is the great bell called "Peter", which

was brought from Llandaff by Bishop Courtenay towards the end of the

fifteenth century, and which weighs 12,500 lb., the only heavier bell in

this country being great "Tom of Oxford", the weight of which is 17,000

lb. "Peter" was rung formerly by the united exertions of twenty-four men

using two ropes and double wheels, but it was cracked on 5 November,

1611, from a "too violent ringing in commemoration of the Gunpowder

Plot".

In 1752 the bell was placed in the lower part of the tower, and so fixed

in a massive framework of timber that it cannot now be rung; it is,

however, used as a clock bell, and the sound of its deep notes can be

heard at a great distance. The old clock in the same transept has been

regarded as the gift of Bishop Courtenay, but this is doubtful, as from

entries in the fabric rolls it seems that the clock was constructed more

than a century before that prelate presided over the see. If so, the

clock would date from about 1317. This ancient clock is very remarkable,

being constructed upon the idea that the earth and not the sun was the

centre of the solar system. It shows the hour of the day and the age of

the moon. The dial is about seven feet in diameter, and on it are two

circles, one numbered from 1 to 30 for the age of the moon, the other

numbered from 1 to 12 twice over, for the hours. In the centre of the

dial a semi-globe is fixed representing the earth, around which a

smaller globe indicating the moon revolves monthly, and by turning on

its axis as it revolves, shows the various lunar phases. Between the two

circles is a third globe representing the sun, with an attached

fleur-de-lis which points to the hours as the ball revolves around the

earth. In 1760, more works were added--to show the minutes, which are

painted in a circle. The works of the clocks have been renewed many

times, and are now placed in the disused chantry of Sub-Chanter Sylke,

situated in the northeast corner of the transept, just below the ancient

clock.

On the eastern side of this transept is St. Paul's Chapel, now used as a

vestry.

The south transept, that corresponds with the northern one, is formed

from the lower part of the south tower, which contains a fine set of

bells, although only ten of them are now rung. There are some

interesting monuments in this transept. Here are the great Courtenay

tomb, originally occupying a place in the nave; the Elizabethan tomb of

Sir John Gilbert, brother of Sir Humphrey Gilbert and half-brother to

Sir Walter Ralegh; and the monument to Sir Peter Carew. A niche in the

wall holds a few fragments of sculptured stone saved from the tomb of

Leofric, first Bishop of Exeter, who was buried in "the crypt of his own

church". A marble slab against the south wall is believed to be the

resting place of "Bishop John the Chanter" (1186-91). A small door in

this transept leads to the Chapel of the Holy Ghost and to the Chapter

House.

[Illustration: OLD COURTYARD IN THE CLOSE]

On the roof of the south choir aisle are bosses carved with

representations of the heads of Edward I and Queen Eleanor. This aisle

contains many interesting effigies, among them two of those of unknown

knights, considered to commemorate Sir Humphrey de Bohun and Sir Henry

de Ralegh. The body of the latter knight was the cause of a contention,

between the Dean and Chapter of the Cathedral and the Dominican

Friars, in the year 1301. The quarrel was a bitter one, and lasted for

five years. The Dean and the Chapter affirmed that from time immemorial,

and by special arrangement with the friars, they had the right to have

all bodies which were intended to be buried in the Dominican church,

with the exception of those which belonged to the convent, brought to

the Cathedral with the usual wax and offerings for the first mass. The

friars refused to allow Sir Henry Ralegh's body to be taken to the

Cathedral, and they claimed the wax and offerings. After a lengthy

dispute the executors and friends of the knight took his body to the

Cathedral, where the usual mass was celebrated, after which the body,

with the bier and pall belonging to the friars, was carried back to the

convent doors. The friars now refused to readmit the body, upon which

the executors took it again to the Cathedral, "and after keeping it for

a day and a night, and the friars still refusing to receive it, they

carried it to be buried in the Cathedral, as it could not be left longer

unburied owing to the stench (_fetare_)".

On the south side of the aisle is the Chapel of St. James, which was

built by Bishop Marshall and restored by Quivil in the early Decorated

style. The vaulting and the windows are similar to those of the choir

aisles. Over it was formerly the muniment room, but in 1870 the

archives were removed to the Chapter House for greater safety. During

some excavations a crypt was found beneath the chapel with a finely

groined roof. The crypt now contains the machinery used for blowing the

organ. The next chapel on the south side is the chantry of Bishop

Oldham, or St. Saviour's Chapel, richly decorated with carvings, among

which the "owl" of the bishop, forming part of the rebus of his name, is

prominent. His armorial bearings are also charged with the three owls.

The effigy of the prelate rests beneath an ogee arch, and is lavishly

coloured, although the original work has been restored by Corpus Christi

College, Oxford, in memory of Bishop Oldham, who contributed 6000 marks

to the collegiate foundation. On the south side of the Lady Chapel is

St. Gabriel's Chapel, built by Bishop Bronescombe in honour of his

patron saint. Here lies the effigy of the bishop in a carved and richly

gilded tomb.

The Chapel of St. Mary Magdalene, originally built by Bronescombe, was

altered by Quivil. It has a Perpendicular screen and some

fifteenth-century glass in the east window. Close by, on the north side

of the north choir aisle, is Sir John Speke's Chantry, or St. George's

Chapel, of Perpendicular work and containing the effigy of the knight.

When the Cathedral was divided into two parts, in Puritan days, a

doorway was made where the altar now stands, leading into "East

Peter's". On the north side of the choir aisle is St. Andrew's Chapel,

corresponding with that of St. James on the south. By the north wall is

the large sixteenth-century monument of Sir Gawain Carew, his wife, and

his nephew, Sir Peter Carew (1571). The effigy of the last-named is

cross-legged, and so late an example of this disposition of the lower

limbs supports the now generally accepted archæological fact that the

cross-legged attitude had no particular reference to the romantic wars

of the Crusades.

Other interesting monuments in this aisle are the cross-legged effigy of

Sir Richard de Stapledon, half-brother to the bishop, and that of Bishop

Stapledon. The latter, although in the choir, is seen to better

advantage from below. A story runs to the effect that while Sir Richard

was riding one day in London with his brother, a cripple laid hold of

his horse by one of the fore legs, throwing both horse and rider to the

ground, and causing the knight's death, hence the name "Cripplegate".

Bishop Stapledon was Treasurer to Edward II, and held London against

Queen Isabella. The bishop was taken prisoner, and condemned to death at

a mock trial. He was beheaded at Cheapside, and his body cast on a

rubbish heap, whence it was eventually taken to Exeter and accorded an

honourable burial.

No examples of miserere carvings are known in English churches before

the thirteenth century, and the set at Exeter are probably the earliest

we have, the character of their foliage denoting the Early English

period. They are thought to have been the gift of Bishop Bruere

(1224-44). The complete set numbers forty-nine, and among the subjects

represented are a merman and a mermaid, an elephant, and a knight

slaying a leopard.

The choir stalls, carved to illustrate the _Benedicite_, the pulpit, and

the reredos are all modern, having been erected from designs by Sir

Gilbert Scott. The lofty tapering bishop's throne, an essential feature

of every cathedral church, is the most remarkable of the choir fittings.

It has been ascertained from the fabric rolls that it was the gift of

Bishop Stapledon (1465), and the exact sum paid for the work and timber

was just under thirteen pounds, a considerable sum of money when its

modern equivalent is calculated. The throne consists of a series of

pinnacles and niches, rising in diminishing tiers until the crowning

pinnacle almost reaches to the clerestory window. There is not a single

nail in the whole of this canopied seat, although it rises to a height

of more than sixty feet from the choir floor. It has been taken to

pieces on at least two occasions; once by the son of Bishop Hall, when

it was hidden away during the Civil Wars to save it from Cromwell's

troopers, and a second time by Sir Gilbert Scott, for the purposes of

cleaning. It is highly probable that the oak of which it is made came

from Chudleigh, some ten miles away, where the bishops of Exeter had a

palace, of which fragments remain in Palace Farm.

[Illustration: THE ABBOT'S LODGE]

The beautiful stone sedilia was due to Stapledon. Above the seat are

three arches 10 feet in height, surmounted by elaborately designed

tabernacle work. The arches spring from three carved heads reputed to be

those of St. Edward the Confessor, Leofric, and Edith.

The Lady Chapel is at the eastern end of the choir, from which it is

separated by a broad ambulatory, and within it are the tombs of Bishops

Stafford, Bronescombe, Simon of Apulia, and Bartholomew, as well as the

tomb of Sir John Doddridge. A plain slab marks the resting place of

Bishop Quivil, the stone bearing an incised cross and around it the

inscription--

"PETRA TEGIT PETRUM

NIHIL OFFICIAT SIBI TETRUM".

The large number of interments in Lady Chapels was due to the perfectly

natural desire of our forefathers to be laid to rest in the chapel

dedicated to the Blessed Virgin.

The cloisters stood formerly on the south side, in front of the Chapter

House. They were so sadly mutilated by the Cromwellian troopers that

houses were erected and a weekly market held on the site. In 1887 a

portion of the ruinous cloister was restored, so that a new cathedral

library could be placed above it for the purpose of housing the valuable

libraries bequeathed to the Cathedral, no more space being available in

the Chapter House. An interesting manuscript, preserved in the library

of the Devon and Exeter Institution, contains many references to the

city which have not been recorded by other historians. With reference to

the cloisters the unknown author of this manuscript says:

"1657. The Cloysters neer to Peters churche was converted into the

serdge markett, which was before in Southgate street.

"1660. The wall which divided East & West Peters was taken downe in

December and in the month following the serdg markett was removed

out of the Cloystures, and carried againe into Southgate street

whear it was before. Also the uniting of severall parishes into one

was againe made void & each parrish to enjoy her owne priviledges

and lyberties as before."

When Daniel Defoe visited Exeter, in 1723, it had the largest serge

market in England, next to Leeds.

Although the Close has not succeeded in retaining any of its gates it is

interesting by reason of the few old houses that still surround it,

whilst behind their gabled roofs rises the double-towered Cathedral,

completing the picturesqueness of a really charming scene, of which the

prevailing tone is a dark grey, stained and almost blackened by

weathering and by age. In the fourteenth century the Close at Exeter was

enclosed with walls, and until comparatively recent times it was built

over. The well-kept Close is peculiar to England.

The Bishop's Palace dates from about 1381, and is supposed to have been

either built or enlarged by Bishop Courtenay. It was in a very ruinous

condition when Bishop Philpotts set to work to restore it, when many old

fragments of masonry were let into the new work. The fine archway

leading into the cloisters was put up at this time, and the large oriel

window of the library came from another old house in Exeter. Within the

hall of the Palace is an ancient chimney-piece erected about 1486, upon

which are sculptured the Courtenay arms and badges, the arms of England,

and the emblem of St. Anthony. During the Commonwealth the Palace came

into the possession of a sugar baker, and the succeeding bishop was

content to leave him undisturbed. The next occupant of the see, however,

turned the sugar baker out of the house, which he occupied himself.

Several traces of the sugar refinery were discovered when the Palace was

restored by Bishop Philpotts. The Palace Gardens are very extensive,

and are bounded on the south side by the remains of the city wall, upon

which is now a pleasant walk. Near the centre of the wall is a curious

building generally known as the Lollards' Prison, although whether it

ever was used for this purpose is a matter of conjecture. One of the

finest views of the Cathedral is that obtained from a corner of the lawn

in the Palace Gardens.

THE EXE

After leaving the peaceful atmosphere of the Cathedral the noise and

distractions of the modern city grate upon us; the return to the

twentieth-century commonplace after the fourteenth-century refinement is

too sudden, there being no intermediate stage between the one and the

other, between the gloom of the great church and the glare and feverish

hurry of a prosperous city. This being so, we cannot do better than seek

a measure of quietude and repose along the banks of the Exe, a river

which, rising on Exmoor, gives name to Exeter, Exminster, and Exmouth.

Although rising in Somerset, the river may fittingly be claimed as a

Devonian one, as it enters the county a little below Dulverton, where

it receives the waters of the Barle. At the beginning of its career the

Exe flows through a country of great beauty and much romantic interest,

which has been immortalized by R. D. Blackmore in _Lorna Doone_.

[Illustration: THE EXE AT TOPSHAM]

This land of Exmoor is a heathery plateau that rivals in everything but

extent the sister moorland which gives birth to that prince of English

rivers, the Dart.

Dartmoor is larger, wilder, and grander in the bold contours of its

cloud-capped tors, but the wildness of Exmoor is blended with a sweet

and gentle charm which is all its own. It presents us with a panorama of

misty woods, gleaming water, and glowing heather; a combe-furrowed

moorland clothed with scrub oaks and feathery larches. After leaving

this forest shrine the Exe enters Devonshire, where, after flowing

through richly wooded and fertile valleys, it sweeps past the ancient

town of Tiverton, where it is swelled by the waters of the Loman. Three

miles from Tiverton it reaches Bickley Bridge, beyond which it is the

recipient of the Culm, the largest of all its tributaries. Along the

greater part of its course to this point its silver streams thread their

way between sloping hills crowned with hanging woods, and by scenery of

the true Devonian order. At Cowley Bridge, two miles above Exeter, the

river is joined by the Creedy, which, coming from the north-west, flows

through and gives name to _Creedy-ton_, or Crediton. The course of the

Exe, from its source on Exmoor to the sea at Exmouth, is estimated at

about seventy miles. It is a pure pellucid stream until joined by the

Creedy, which imparts to it a reddish colour from the soil through which

the latter flows.

The importance of the river to Exeter, especially before the waterway

was obstructed by Isabella de Fortibus, Countess of Devon, cannot be

overestimated, and in old books many of the now flourishing ports on the

south coast are described as "creeks under Exeter". From ancient records

it seems certain that an arm of the sea extended to the very walls of

the city, and from the facility thus afforded to commerce, Exeter, at a

very early period, became the great trading port of the West Country. Of

the various trades carried on here those of the woollen and its allied

industries were the most numerous. It was also one of those favoured

English ports to which licences were granted in 1428 for the embarkation

of devout persons and pilgrims who were visiting the great Continental

shrines, and particularly that of St. James at Compostella. Before they

were permitted to leave this country these mediæval devotees were

required to swear a solemn oath that they would "not take with them

anything prejudicial to England, nor to reveal any of its secrets, nor

carry out with them any more gold or silver than what would be

sufficient for their reasonable expense".

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