THE TRUE GENTLEMAN.

’Tis he whose very thought and deed

By rule of virtue moves;

Whose generous tongue disdains to speak

The thing his heart disproves.

Who never did a slander forge,

His neighbour’s fame to wound;

Nor hearken to a false report,

By malice whispered round.

Who vice, in all its pomp and power,

Can treat with just neglect;

And piety, though clothed in rags,

Religiously respect.

Who to his plighted word and trust

Has ever firmly stood;

And, though he promise to his loss,

He makes his promise good.

Whose soul in usury disdains

His treasure to employ;

Whom no reward can ever bribe

The guiltless to destroy.

Be honest. Not only because “honesty is the best policy,” but because

it is a duty to God and man. The heart that can be gratified by

dishonest gains; the ambition that can be satisfied by dishonest means;

the mind that can be devoted to dishonest purposes, must be of the

worst order.

Having laid down these general principles for the government of

personal conduct, we will epitomize what we would still enforce;—

Avoid idleness—it is the parent of many evils. Can you pray, “Give us

this day our daily bread,” and not hear the reply, “Do thou this day

thy daily duty?”

Avoid telling idle tales, which is like firing arrows into the dark;

you know not into whose heart they may fall.

Avoid talking about yourself; praising your own works; and proclaiming

your own deeds. If they are good, they will proclaim themselves; if

bad, the less you say of them the better.

Avoid envy, for it cannot benefit you, nor can it injure those against

whom it is cherished.

Avoid disputation, for the mere sake of argument. The man who disputes

obstinately and in a bigoted spirit, is like the man who would stop the

fountain from which he should drink. Earnest discussion is commendable;

but factious argument never yet produced a good result.

Be kind in little things. The true generosity of the heart is more

displayed by deeds of minor kindness, than by acts which may partake of

ostentation.

Be polite. Politeness is the poetry of conduct—and like poetry it has

many qualities. Let not your politeness be too florid, but of that

gentle kind which indicates refined nature.

Be sociable—avoid reserve in society. Remember that the social

elements, like the air we breathe, are purified by motion. Thought

illumines thought, and smiles win smiles.

Be punctual. One minute too late has lost many a golden opportunity.

Besides which, the want of punctuality is an affront offered to the

person to whom your presence is due.

The foregoing remarks may be said to apply to the moral conduct, rather

than to the details of personal manners. Great principles, however,

suggest minor ones; and hence from the principles laid down many hints

on personal behavior may be gathered.

Be hearty in your salutations.

Discreet and sincere in your friendships.

Like to listen rather than to talk.

Behave, even in the presence of your relations, as though you felt

respect to be due to them.

In society never forget that you are but one of many.

When you visit a friend, conform to the rules of his home.

Lean not upon his tables, nor rub your feet against his chairs.

Pry not into letters that are not your own.

Pay unmistakable respect to ladies everywhere.

Beware of foppery and of silly flirtation.

In public places be not too pertinacious of your own rights.

Find pleasure in making concessions.

Speak distinctly.

Look at the person to whom you speak.

When you have spoken, give him an opportunity to reply.

Avoid drunkenness as you would a curse; and modify all appetites,

especially those that are acquired.

Dress well, but not superfluously.

Be neither like a sloven, nor like a stuffed model.

Keep away all uncleanly appearances from the person. Let the nails,

the teeth, and, in fact, the whole system receive _salutary_ rather

than _studied_ care. But let these things receive attention at the

toilet—not elsewhere.

Avoid displaying excess of jewelry. Nothing looks more effeminate upon

a man.

Every one of these suggestions may be regarded as the center of many

others, which the earnest mind cannot fail to discover.

The Chautauquan, Vol. 03, April 1883 · 第 22 / 100 题