Letter from the Governor to the Bishop

As your Lordship was absent from this city, and many things presented

themselves to me which were important to the service of God and of his

Majesty, and needed remedy, it seemed to me that in order to provide

for them it would be best for me to represent them to your Lordship

in this letter; and I beg of you to see to them in order that they

may be provided for and adjusted as may be most fitting and may best

serve our Lord.

The preaching of the gospel is the matter in which we serve God

most in these regions to which it came so late; and this is the

first intention of his Holiness and of his Majesty, and it is the

principal care which your Lordship and all of us who have come here

must have. Yet, although this is so, there is nothing which needs

more to be provided for and set right than this, on account of the

lack which there is of ministers, whether clergy or religious, to

do this work. For although his Majesty in his holy zeal has sent

so many and continues to send them, there is need of a great many

more, considering the many regions which we must reach. So we must

not only make all possible efforts to have a sufficient number of

ministers come, but must try to find means to distribute in so wide

a field the force that we have here, endeavoring with all equality

to arrange and stretch the line as much as possible, that there may

not be an over-abundance in some parts and a distinct lack in others;

but rather we should act as one who has much to cover and but little

cloth, who plies the shears with no little prudence, being watchful

in marking his outline to see how it can reach here and there. This

may cause some inconvenience to the religious themselves, for it

comes to this [_illegible in MS_.] since we have not the fulness

and abundance that there is in España. I have already asked this

from your Lordship at other times, as being one who was under such

obligations to set about it, as well for the good of the souls as for

the temporal good of the king and of his encomenderos, by selecting

and distributing ministers in order that thus religious instruction

may be communicated and spread. For this the following [_illegible

in MS_.] plans occur to me, if they seem suitable to your Lordship.

The new settlement of La Hermita and Malate may be all one

administration. Paranaque and Cavite at least can be another; and,

by establishing a house for religious at Cavite, Paranaque and the

tingues ["hills"] may be administered by visit, and also the lowlands

of Tuley and Limbo. In this way there will remain three clergymen who

can minister elsewhere, because [_illegible in MS_.] which is a great

burden. The Augustinian fathers are able to give enough instruction

to [meet (?) _ - illegible in MS_.] their obligation; and they will

accept it and take charge of it without any more alms being given

them. I would save up what is given there, in order to bestow it

somewhere else; for there are so many places where there is need of

it. Moreover, two religious could be taken from Vatan, because there

are four there, and two are sufficient, and there are not enough alms

given for more. Furthermore, Father Leon is a very good speaker; and

the dean, as he wishes to advance him, can employ him in the ministry.

The king's villages in Ylocos are for the most part without religious

instruction; and the Augustinian fathers say that it should be given to

some of them because, as they are new Christians, they do not confess

yet. Thus, if the convents were near, a few might remain alone until

there should be plenty of ministers; since now all that they can do

is to baptize them and prepare them for subsequent confession. It

would not be unsuitable that, for the present, while there is no

greater supply of ministers, one friar should be alone in a house,

since one clergyman is also alone, and is entrusted with the care

of a greater number of souls. Moreover, Father Carvajal is a good

interpreter and could be of use. I beg of your Lordship to insist

that the clergymen who are ministers of religious instruction should

not come and go so many times to Manila--not only on account of the

offenses which they commit, of which there always are some (as your

Lordship might ascertain if you wished to), but also that they may

not impose such burdens on the Indians. This is as much as concerns

the provision of ministers.

I propose the Augustinian fathers to your Lordship because they have

a greater number of religious than the other orders have, and not

because I have any partiality in regard to the orders, as your Lordship

suspects. I do not know on what you found your suspicion unless it be

on the advantages and benefits which have resulted to these fathers

from my protection and favor, as your Lordship is accustomed to say,

because you will not give any. I will tell you of several things in

which, by my interfering and inclining to your side, they have lost

what was due them; for in Cagayan I took away from them a resident's

house which was worth one hundred and fifty pesos of rent to them;

in Tondo, the lands to which the Indians laid claim; and the property

in Laguio and Nuestra Señora de Guia, which was theirs. When they

were saying mass in their house to the Indians, with considerable

notoriety and scandal to them, and no little affliction to the fathers,

they were ejected from the [_illegible in MS._] at my instance;

for I asked it, and chose to give them this punishment, in order to

palliate their offense. Thereupon your Lordship [_illegible in MS._]

occasioned some disturbance to result. This is what I have done for

this order, and the way in which I have favored them, which in truth

I might have done in many things most deservedly, and very rightly

and justly. But I protest before God that I neither have now nor have

had any other consideration or regard in this or in anything else,

except a desire that in some way or other so evident an obligation

should be fulfilled, and that religious affairs should be settled

as they ought, according to the adjustment and amendment which they

themselves sought [_illegible in MS._] In accomplishing this, let not

your Lordship understand that the royal exchequer is to suffer, because

[_illegible in MS._] his royal intention is that there shall be no

lack in this. Accordingly, we shall have recourse in other districts

to the clergy whom I mentioned above as being at leisure, who will be

occupied with their own support. The plans for this, as I say--taking

away here, and replacing there, and distributing and selecting them in

order that each one may receive a little--this is all matter for your

Lordship and for the obligations of your office. It is much more your

Lordship's duty that you should attend to this business than it is to

prevent the king and his encomenderos from enjoying what in justice

they ought to, because they do not give you ministers or because they

have not them. Your Lordship can remedy and provide for this only in

one of three ways--either as a protector of the Indians, or as bishop,

or as one who has a special commission for it from his Majesty. As

protector, what your Lordship can do is to bring suits in the courts

(and, even then, not in all cases), and be satisfied with the decision;

or else perform your own duties in the matter. As bishop, your Lordship

is concerned with the collections of tribute, in that in confession

you should deny absolution to anyone who confesses that he has not

fulfilled well the charge of an estate. I do not know whether you,

as bishop, can command the confessors that they all should refuse

absolution in this or that case, provided the said confessors and

your Lordship be of the same opinion and doctrine. As for special

commission, I do not know if your Lordship have one, unless it be in

the unruly and unpacified encomiendas. With this supposition there

remains to your Lordship no other foundation on which to act. Neither

does his Majesty commit it to you, nor do I find how your Lordship

can be occupied in dealing with [_illegible in MS._] more than to give

your opinion on it; and here ends the prerogative which your Lordship

can claim in this matter. You make strenuous efforts in what does

not properly concern you, and fail to remedy what is most necessary

and close to your office, which is what I mentioned above about

religious instruction. I beg of your Lordship that, putting aside human

considerations, you order that this be attended to, which the good of

these souls demands with [_illegible in MS._] necessity. Since in this

way there are needs now, there will be at least many more. Meanwhile,

until ministers are provided more liberally from Spain, let them all

get along as best they can, and accommodate themselves, establishing

houses wherever they wish to, and where no better opportunity is to

be expected. God knows that this does not [_illegible in MS._] your

Lordship, because you interfere with my office. As far as this is

concerned, if I could [_illegible in MS_.] with it and my commission,

or even give it all to your Lordship, and perform my duty, [I would ask

(?) _--illegible in MS._] your Lordship to do it, if it were not for

the obstacle which that would put in the way of the careful guidance

and [_illegible in MS._] who manage affairs.

Neither does your Lordship resolve to order that, on account of the

great lack of religious ministers which exists, provision may be made

in the encomiendas that laymen of good life and example may instruct

the Indians, bringing them thus to a knowledge of the true God, as well

as into friendship and intercourse with us. From this would result at

least the favorable disposition which you wish them to have for the

time when there may be religious instruction for them, as his Majesty

orders in his charge regarding presentations. I have proposed this

to your Lordship on several occasions, but you do not set about it

or reply to it. Since your Lordship [knows(?) _--illegible in MS._]

what persons will be fitted for this ministry, I beg you to tell

me of some who are suitable; for, as I am new here, am not as well

able to [select them(?)--_illegible in MS._] properly; and those

whom I brought and know are occupied in other duties and neither

[know(?)] the language nor are acquainted with the country.

The dependence which the Indians have upon your Lordship as one to

shelter them and to defend them as bishop and father; and, beyond this,

as protector, to try and relieve them and to negotiate with the person

whom the king shall maintain here concerning all that shall be to

their good, and to ward off all that would be grievous to them--all

this is very just and proper in your Lordship, and very necessary to

the Indians as poor, wretched beings. Although I have always told them

to go to you or to the alcaldes-mayor, who would report their suits

or troubles to your Lordship or to me, I did not, my Lord, intend to

give them occasion that on pretext of this, or of protection, they

should come with every childish trifle to Manila from their villages,

perhaps very far away. And it is not two or four Indians who come,

but often a whole village, with their women and children. But whether

they come in small or in great numbers, they stay here, spending

in petitions more than the thing which they are suing for is worth,

while they are needed at home by their sowed fields, their plants,

their young cattle, their wives, their children, their houses, and

for their services to the community and the church and others. One

might come on a business of importance, as I have ordered. Now your

Lordship sees how annoying this is, and how you should wean them

from repeating these comings and goings, in which they work their

own harm and ruin themselves; and so, except in very important cases,

their trouble and our time might be spared by preventing their coming

and wasting time with their troublesome affairs.

The dignities, prebends, and canonries of your Lordship's cathedral

you will fill the first time, according to the apostolic privilege

which your Lordship holds, and then the king begins to present. I am

very plain in this, for all I wish is to know what and how many have

been filled by you and how many remain to be filled, in order that we

may agree on this, as well as on provision for the beneficed curacies

and the administration of religious instruction, which are assigned

to the clergy. In these his Majesty always presents one of two whom

you propose, according to his edicts. It will be well to know if the

number is full or if there are some places to be filled, and if those

which are filled are so with establishment in a parish and canonical

installation by your Lordship, preceding presentation by his Majesty,

or if they are, as I have heard of some, only in encomienda, accepted

with your Lordship's consent; because in this way, by taking away

one and placing another [_illegible in MS._], and not in right of

possession, the royal right of presentation is defrauded. I do not

understand how it is that, when your Lordship had ordained Father

Salinas under pretext of [giving him] the benefice of Catanduanes, it

remained as it was, and he is serving in Valayan. I say all this only

through desire that your Lordship may lose nothing of your rights,

and that I may not give a bad account of what I am responsible for

to his Majesty; and that affairs may be settled with the clearness

and certainty which is desirable. I had other things to tell your

Lordship, but they will wait for a better opportunity in order not to

weary you; and if any doubt or difficulty arises between your Lordship

and me concerning what has been said, there are learned men here who

can easily solve it by examining it and discussing it, and by their

decision and determination I will abide very willingly. Our Lord,

etc. From this house of your Lordship, March 19, 1591.

The Philippine Islands, 1493-1898 — Volume 08 of 55 1591-1593 Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century · 第 18 / 69 题