LETTER XXXV.

Soirée dansante.--Young Ladies.--Old Ladies.--Anecdote.--The

Consolations of Chaperones.--Flirtations.--Discussion upon

the variations between young Married Women in France and in

England.--Making love by deputy.--Not likely to answer in

England.

Last night we were at a ball,--or rather, I should say, a "_soirée

dansante_;" for at this season, though people may dance from night to

morning, there are no balls. But let it be called by what name it may,

it could not have been more gay and agreeable were this the month of

January instead of May.

There were several English gentlemen present, who, to the great

amusement of some of the company, uniformly selected their partners

from among the young ladies. This may appear very natural to you; but

here it is thought the most unnatural proceeding possible.

To a novice in French society, there is certainly no circumstance so

remarkable as the different position which the unmarried hold in the

drawing-rooms of England and _les salons_ of France. With us, the

prettiest things to look at, and the partners first sought for the

dance, are the young girls. Brilliant in the perfection of their

youthful bloom, graceful and gay as young fawns in every movement of

the most essentially juvenile of all exercises, and eclipsing the

light elegance of their own toilet by loveliness that leaves no eyes

to study its decoration,--it is they who, in spite of diamonds and of

blonde, of wedded beauty or of titled grace, ever appear to be the

principal actors in a ball-room. But "they manage these matters" quite

otherwise "in France."

Unfortunately, it may sometimes happen among us, that a coquettish

matron may be seen to lead the giddy waltz with more sprightliness

than wisdom; but she always does it at the risk of being _mal notée_

in some way or other, more or less gravely, by almost every person

present;--nay, I would by no means encourage her to be very certain

that her tonish partner himself would not be better pleased to whirl

round the mazy circle with one of the slight, light, sylph-like

creatures he sees flying past him, than with the most fashionable

married woman in London.

But in Paris all this is totally reversed; and, what is strange

enough, you will find in both countries that the reason assigned for

the difference between them arises from national attention to good

morals.

On entering a French ball-room, instead of seeing the youngest and

loveliest part of the company occupying the most conspicuous places,

surrounded by the gayest men, and dressed with the most studied and

becoming elegance, you must look for the young things quite in the

background, soberly and quietly attired, and almost wholly eclipsed

behind the more fully-blown beauties of their married friends.

It is really marvellous, considering how very much prettier a girl is

at eighteen than she can possibly be some dozen years afterwards, to

see how completely fashion will nevertheless have its own way, making

the worse positively appear the better beauty.

All that exceeding charm and fascination which is for ever and always

attributed to an elegant Frenchwoman, belongs wholly, solely, and

altogether to her after she becomes a wife. A young French girl,

"_parfaitement bien élevée_," looks ... "_parfaitement bien élevée_;"

but it must be confessed, also, that she looks at the same time as if

her governess (and a sharp one) were looking over her shoulder. She

will be dressed, of course, with the nicest precision and most exact

propriety; her corsets will forbid a wrinkle to appear in her robe,

and her _friseur_ deny permission to any single hair that might wish

to deviate from the station appointed for it by his stiff control. But

if you would see that graceful perfection of the toilet, that

unrivalled _agacerie_ of costume which distinguishes a French woman

from all others in the world, you must turn from mademoiselle to

madame. The very sound of the voice, too, is different. It should seem

as if the heart and soul of a French girl were asleep, or at least

dozing, till the ceremony of marriage awakened them. As long as it is

mademoiselle who speaks, there is something monotonous, dull, and

uninteresting in the tone, or rather in the tune, of her voice; but

when madame addresses you, all the charm that manner, cadence, accent

can bestow, is sure to greet you.

In England, on the contrary, of all the charms peculiar to youthful

loveliness, I know none so remarkable as the unconstrained, fresh,

natural, sweet, and joyous sound of a young girl's voice. It is as

delicious as the note of the lark, when rising in the first freshness

of morning to meet the sun. It is not restrained, held in, and checked

into tameness by any fear lest it should too early show its syren

power.

Even in the dance itself, the very arena for the display of youthful

gracefulness, the young French girl fails, when her well-taught steps

are compared with the easy, careless, fascinating movements of the

married woman.

In the simple kindness of manner too, which, if there were no other

attraction, would ever suffice to render an unaffected, good-natured

young girl charming, there must be here a cautious restraint. A

_demoiselle Française_ would be prevented by _bienséance_ from showing

it, were she the gentlest-hearted creature breathing.

A young Englishman of my acquaintance, who, though he had been a good

deal in French society, was not initiated into the mysteries of female

education, recounted to me the other day an adventure of his, which is

german to the matter, though not having much to do with our last

night's ball. This young man had for a long time been very kindly

received in a French family, had repeatedly dined with them, and, in

fact, considered himself as admitted to their house on the footing of

an intimate friend.

The only child of this family was a daughter, rather pretty, but cold,

silent, and repulsive in manner--almost awkward, and utterly

uninteresting. Every attempt to draw her into conversation had ever

proved abortive; and though often in her company, the Englishman

hardly thought she could consider him as an acquaintance.

The young man returned to England; but, after some months, again

revisited Paris. While standing one day in earnest contemplation of a

picture at the Louvre, he was startled at being suddenly addressed by

an extremely beautiful woman, who in the kindest and most friendly

manner imaginable asked him a multitude of questions--made a thousand

inquiries after his health--invited him earnestly to come and see her,

and concluded by exclaiming--"Mais c'est un siècle depuis que je vous

ai vu."

My friend stood gazing at her with equal admiration and surprise. He

began to remember that he had seen her before, but when or where he

knew not. She saw his embarrassment and smiled. "Vous m'avez oublié

donc?" said she. "Je m'appelle Eglé de P----.... Mais je suis

mariée...."

But to return to our ball.

As I saw the married women taken out to dance one after the another,

till at last there was not a single dancing-looking man left, I felt

myself getting positively angry; for, notwithstanding the assistance

given by my ignorant countrymen, there were still at least half a

dozen French girls unprovided with chevaliers.

They did not, however, look by many degrees so sadly disappointed as

English girls would do did the same misfortune betide them. They, like

the poor eels, were used to it; and the gentlemen, too, were cruelly

used to the task of torture,--making their pretty little feet beat

time upon the floor, while they watched the happy wedded in pairs--not

wedded pairs--swim before their eyes in mazes which they would most

gladly have threaded after them.

When at length all the married ladies, young and old, were duly

provided for, several staid and very respectable-looking gentlemen

emerged from corners and sofas, and presenting themselves to the young

expectants, were accepted with quiet, grateful smiles, and permitted

to lead them to the dance.

Old ladies like myself, whose fate attaches them to the walls of a

ball-room, are accustomed to find their consolation and amusement from

various sources. First, they enjoy such conversation as they can

catch; or, if they will sit tolerably silent, they may often hear the

prettiest airs of the season exceedingly well played. Then the whole

arena of twinkling feet is open to their criticism and admiration.

Another consolation, and frequently a very substantial one, is found

in the supper;--nay, sometimes a passing ice will be caught to cheer

the weary watcher. But there is another species of amusement, the

general avowal of which might lead the younger part of the civilized

world to wish that old ladies wore blinkers: I allude to the quiet

contemplation of half a dozen sly flirtations that may be going on

around them,--some so well managed! ... some so clumsily!

But upon all these occasions, in England, though well-behaved old

ladies will always take especial care not so to see that their seeing

shall be seen, they still look about them with no feeling of

restraint--no consciousness that they would rather be anywhere else

than spectators of what is going forward near them. They feel, at

least I am sure I do, a very comfortable assurance that the fair one

is engaged, not in marring, but in making her fortune. Here again I

may quote the often-quoted, and say, "They manage all these matters

differently at least, if not better, in France."

In England, if a woman is seen going through all the manoeuvres of

the flirting exercise, from the first animating reception of the "How

d'ye do?" to the last soft consciousness which fixes the eyes

immovably on the floor, while the head, gently inclined, seems willing

to indulge the happy ear in receiving intoxicating draughts of

_parfait amour_,--when this is seen in England, even should the lady

be past eighteen, one feels assured that she is not married; but here,

without scandal or the shadow of scandal be it spoken, one feels

equally well assured that she is. She may be a widow--or she may flirt

in the innocence of her heart, because it is the fashion; but she

cannot do it, because she is a young lady intending to be married.

I was deeply engaged in these speculations last night, when an elderly

lady--who for some reason or other, not very easy to divine, actually

never waltzes--came across the room and placed herself by my side.

Though she does not waltz, she is a very charming person; and as I had

often conversed with her before, I now welcomed her approach with

great pleasure.

"A quoi pensez-vous, Madame Trollope?" said she: "vous avez l'air de

méditer."

I deliberated for a moment whether I should venture to tell her

exactly what was passing in my mind; but as I deliberated, I looked at

her, and there was that in her countenance which assured me I should

have no severity to fear if I put her wholly in my confidence: I

therefore replied very frankly,--

"I am meditating; and it is on the position which unmarried women hold

in France."

"Unmarried women?... You will scarcely find any such in France," said

she.

"Are not those young ladies who have just finished their quadrille

unmarried?"

"Ah!... But you cannot call them unmarried women. _Elles sont des

demoiselles._"

"Well, then, my meditations were concerning them."

"Eh bien...."

"Eh bien.... It appears to me that the ball is not given--that the

music does not play--that the gentlemen are not _empressé_, for them."

"No, certainly. It would be quite contrary to our ideas of what is

right if it were so."

"With us it is so different!... It is always the young ladies who are,

at least, the ostensible heroines of every ball-room."

"The ostensible heroines?"... She dwelt rather strongly upon the

adjective, adding with a smile,--"Our ostensible, are our real

heroines upon these occasions."

I explained. "The real heroines," said I, "will, I confess, in cases

of ostentation and display, be sometimes the ladies who give balls in

return."

"Well explained," said she, laughing: "I certainly thought you had

another meaning. You think, then," she continued, "that our young

married women are made of too much importance among us?"

"Oh no!" I replied eagerly: "it is, in my opinion, almost impossible

to make them of too much importance; for I believe that it is entirely

upon their influence that the tone of society depends."

"You are quite right. It is impossible for those who have lived as

long as we have in the world to doubt it: but how can this be, if,

upon the occasions which bring people together, they are to be

overlooked, while young girls who have as yet no position fixed are

brought forward instead?"

"But surely, being brought forward to dance in a waltz or quadrille,

is not the sort of consequence which we either of us mean?"

"Perhaps not; but it is one of its necessary results. Our women marry

young,--as soon, in fact, as their education is finished, and before

they have been permitted to enter the world, or share in the pleasures

of it. Their destiny, therefore, instead of being the brightest that

any women enjoy, would be the most _triste_, were they forbidden to

enter into the amusements so natural to their age and national

character, because they were married."

"But may there not be danger in the custom which throws young females,

thus early and irrevocably engaged, for the first time into the

society, and, as it were, upon the attentions of men whom it has

already become their duty not to consider as too amiable?"

"Oh no!... If a young woman be well-disposed, it is not a quadrille,

or a waltz either, that will lead her astray. If it could, it would

surely be the duty of all the legislators of the earth to forbid the

exercise for ever."

"No, no, no!" said I earnestly; "I mean nothing of the kind, I assure

you: on the contrary, I am so convinced, from the recollections of my

own feelings, and my observations on those of others, that dancing is

not a fictitious, but a real, natural source of enjoyment, the

inclination for which is inherent in us, that, instead of wishing it

to be forbidden, I would, had I the power, make it infinitely more

general and of more frequent occurrence than it is: young people

should never meet each other without the power of dancing if they

wished it."

"And from this animating pleasure, for which you confess that there is

a sort of _besoin_ within us, you would exclude all the young women

above seventeen--because they are married?... Poor things!... Instead

of finding them so willing as they generally are to enter on the busy

scenes of life, I think we should have great difficulty in getting

their permission to _monter un ménage_ for them. Marriage would be

soon held in abhorrence if such were its laws."

"I would not have them such, I assure you," replied I, rather at a

loss how to explain myself fully without saying something that might

either be construed into coarseness of thinking and a cruel

misdoubting of innocence, or else into a very uncivil attack upon the

national manners: I was therefore silent.

My companion seemed to expect that I should proceed, but after a short

interval resumed the conversation by saying,--"Then what arrangement

would you propose, to reconcile the necessity of dancing with the

propriety of keeping married women out of the danger which you seem to

imagine might arise from it?"

"It would be too national were I to reply, that I think our mode of

proceeding in this case is exactly what it ought to be."

"But such is your opinion?"

"To speak sincerely, I believe it is."

"Will you then have the kindness to explain to me the difference in

this respect between France and England?"

"The only difference between us which I mean to advocate is, that with

us the amusement which throws young people together under

circumstances the most likely, perhaps, to elicit expressions of

gallantry and admiration from the men, and a gracious reception of

them from the women, is considered as befitting the single rather than

the married part of the community."

"With us, indeed, it is exactly the reverse," replied she,--"at least

as respects the young ladies. By addressing the idle, unmeaning

gallantry inspired by the dance to a young girl, we should deem the

cautious delicacy of restraint in which she is enshrined transgressed

and broken in upon. A young girl should be given to her husband

before her passions have been awakened or her imagination excited by

the voice of gallantry."

"But when she is given to him, do you think this process more

desirable than before?"

"Certainly it is not desirable; but it is infinitely less dangerous.

When a girl is first married, her feelings, her thoughts, her

imagination are wholly occupied by her husband. Her mode of education

has ensured this; and afterwards, it is at the choice of her husband

whether he will secure and retain her young heart for himself. If he

does this, it is not a waltz or quadrille that will rob him of it. In

no country have husbands so little reason to complain of their wives

as in France; for in no country does the manner in which they live

with them depend so wholly on themselves. With you, if your novels,

and even the strange trials made public to all the world by your

newspapers, may be trusted, the very reverse is the case. Previous

attachments--early affection broken off before the marriage, to be

renewed after it--these are the histories we hear and read; and most

assuredly they do not tempt us to adopt your system as an amendment

upon our own."

"The very notoriety of the cases to which you allude proves their rare

occurrence," replied I. "Such sad histories would have but little

interest for the public, either as tales or trials, if they did not

relate circumstances marked and apart from ordinary life."

"Assuredly. But you will allow also that, however rare they may be in

England, such records of scandal and of shame are rarer still in

France?"

"Occurrences of the kind do not perhaps produce so much sensation

here," said I.

"Because they are more common, you would say. Is not that your

meaning?" and she smiled reproachfully.

"It certainly was not my meaning to say so," I replied; "and, in

truth, it is neither a useful nor a gracious occupation to examine on

which side the Channel the greater proportion of virtue may be found;

though it is possible some good might be done on both, were the

education in each country to be modified by the introduction of what

is best in the other."

"I have no doubt of it," said she; "and as we go on exchanging

fashions so amicably, who knows but we may live to see your young

ladies shut up a little more, while their mothers and fathers look out

for a suitable marriage for them, instead of inflicting the awkward

task upon themselves? And in return, perhaps, our young wives may lay

aside their little coquetries and become _mères respectables_

somewhat earlier than they do now. But, in truth, they all come to it

at last."

As she finished speaking these words, a new waltz sounded, and again a

dozen couples, some ill, some well matched, swam past us. One of the

pairs was composed of a very fine-looking young man, with blue-black

_favoris_ and _moustaches_, tall as a tower, and seeming, if air and

expression may be trusted, very tolerably well pleased with himself.

His _danseuse_ might unquestionably have addressed her husband, who

sat at no great distance from us, drawing up his gouty feet under his

chair to let her pass, in these touching words:--

"Full thirty times hath Phoebus' cart gone round

Neptune's salt wash and Tellus' orbed ground,

And thirty dozen moons, with borrow'd sheen,

About the world have times twelve thirties been,

Since Love our hearts and Hymen did our hands

Unite commutual in most sacred bands."

My neighbour and I looked up and exchanged glances as they went by. We

both laughed.

"At least you will allow," said she, "that this is one of the cases in

which a married lady may indulge her passion for the dance without

danger of consequences?"

"I am not quite sure of that," replied I. "If she be not found guilty

of sin, she will scarcely obtain a verdict that shall acquit her of

folly. But what can induce that magnificent personage, who looks down

upon her as if engaged in measuring the distance between them--what

could induce him to request the honour of enclosing her venerable

waist in his arm?"

"Nothing more easily explained. That little fair girl sitting in

yonder corner, with her hair so tightly drawn off her forehead, is her

daughter--her only daughter, and will have a noble _dot_. Now you

understand it?... And tell me, in case his speculation should not

succeed, is it not better that this excellent lady, who waltzes so

very like a duck, should receive all the eloquence with which he will

seek to render himself amiable, upon her time-steeled heart, than that

the delicate little girl herself should have to listen to it?"

"And you really would recommend us to adopt this mode of love-making

by deputy, letting the mamma be the substitute, till the young lady

has obtained a brevet to listen to the language of love in her own

person? However excellent the scheme may be, dear lady, it is vain to

hope that we shall ever be able to introduce it among us. The young

ladies, I suspect, would exclaim, as you do here, when explaining why

you cannot permit any English innovations among you, "Ce n'est pas

dans nos moeurs."

* * * * *

I assure you, my friend, that I have not composed this conversation _à

loisir_ for your amusement, for I have set down as nearly as possible

what was said to me, though I have not quite given it all to you; but

my letter is already long enough.

Paris and the Parisians in 1835 (Vol. 1) · 第 55 / 65 题