I replied that I had not that pleasure.

"It is he who was sitting opposite to you in the _salon_."

I begged that she would introduce him to me; and upon our returning to

the drawing-room she did so. The conversation was resumed, and most

agreeably--every one bore a part in it. Lamartine, Casimir Delavigne,

Dumas, Victor Hugo, and some others, passed under a light but clever

and acute review. Our Byron, Scott, &c. followed; and it was evident

that they had been read and understood. I asked M. de Châteaubriand if

he had known Lord Byron: he replied, "Non;" adding, "Je l'avais

précédé dans la vie, et malheureusement il m'a précédé au tombeau."

The degree in which any country is capable of fully appreciating the

literature of another was canvassed, and M. de Châteaubriand declared

himself decidedly of opinion that such appreciation was always and

necessarily very imperfect. Much that he said on the subject appeared

incontrovertibly true, especially as respecting the slight and

delicate shadows of expression of which the subtile grace so

constantly seems to escape at the first attempt to convert it into

another idiom. Nevertheless, I suspect that the majority of English

readers--I mean the English readers of French--are more _au fait_ of

the original literature of France than M. de Châteaubriand supposes.

The habit, so widely extended amongst us, of reading this language

almost from infancy, gives us a greater familiarity with their idiom

than he is aware of. He doubted if we could relish Molière, and named

Lafontaine as one beyond the reach of extra-Gallican criticism or

enjoyment.

I cannot agree to this, though I am not surprised that such an idea

should exist. Every English person that comes to Paris is absolutely

obliged to speak French, almost whether they can or can not. If they

shrink from doing so, they can have no hope of either speaking or

being spoken to at all. This is alone sufficient to account very

satisfactorily, I think, for any doubt which may prevail as to the

national proficiency in the language. No Frenchman that is at all in

the habit of meeting the English in society but must have his ears and

his memory full of false concords, false tenses, and false accents;

and can we wonder that he should set it down as a certain fact, that

they who thus speak cannot be said to understand the language they so

mangle? Yet, plausible as the inference is, I doubt if it be

altogether just. Which of the most accomplished Hellenists of either

country would be found capable of sustaining a familiar conversation

in Greek? The case is precisely the same; for I have known very many

whose power of tasting the beauty of French writing amounted to the

most critical acuteness, who would have probably been unintelligible

had they attempted to converse in the language for five minutes

together; whereas many others, who have perhaps had a French valet or

waiting-maid, may possess a passably good accent and great facility of

imitative expression in conversation, who yet would be puzzled how to

construe with critical accuracy the easiest passage in Rousseau.

A very considerable proportion of the educated French read English,

and often appear to enter very ably into the spirit of our authors;

but there is not one in fifty of these who will pronounce a single

word of the language in conversation. Though they endure with a polite

gravity, perfectly imperturbable, the very drollest blunders of which

language is capable, they cannot endure to run the risk of making

blunders in return. Everything connected with the externals of good

society is held as sacred by the members of it; and if they shrink

from offending _la bienséance_ by laughing at the mistakes of others,

they avoid, with at least an equal degree of caution, the unpardonable

offence of committing any themselves.

I do not believe that it would be possible for a French person to

enter into conversation merely for the pleasure of conversing, and not

from the pressure of absolute necessity, unless he were certain, or at

least believed himself to be so, that he should express himself with

propriety and elegance. The idea of uttering the brightest or the

noblest thought that ever entered a human head, in an idiom

ridiculously broken, would, I am sure, be accompanied with a feeling

of repugnance sufficient to tame the most animated and silence the

most loquacious Frenchman in existence.

It therefore falls wholly upon the English, in this happy period of

constant and intimate intercourse between the nations, to submit to

the surrender of their vanity, to gratify their love for conversation;

blundering on in conscious defiance of grammar and accent, rather than

lose the exceeding pleasure of listening in return to the polished

phrase, the graceful period, the epigrammatic turn, which make so

essential a part of genuine high-bred French conversation.

But the doubts expressed by M. de Châteaubriand as to the possibility

of the last and best grace of French writing being fully appreciated

by foreigners, was not confined wholly to the English,--the Germans

appeared to share it with us; and one who has been recently proclaimed

as the first of living German critics was quoted as having confounded

in his style, names found among the immortals of the French Pantheon,

with those of such as live and die; _Monsieur_ Fontaine, and

_Monsieur_ Bruyère, being expressions actually extant in his writings.

More than once, during subsequent visits to Madame Récamier, I led her

to speak of her lost and illustrious friend. I have never been more

interested than while listening to all which this charming woman said

of Madame de Staël: every word she uttered seemed a mixture of pain

and pleasure, of enthusiasm and regret. It is melancholy to think how

utterly impossible it is that she should ever find another to replace

her. She seems to feel this, and to have surrounded herself by

everything that can contribute to keep the recollection of what is for

ever gone, fresh in her memory. The original of the posthumous

portrait of Madame de Staël by Gérard, made so familiar to all the

world by engravings--nay, even by Sèvres vases and tea-cups, hangs in

her bed-room. The miniature I have mentioned is always near her; and

the inspired figure of her Corinne, in which it is evident that Madame

Récamier traces a resemblance to her friend beyond that of features

only, appears to be an object almost of veneration as well as love.

It is delightful to approach thus to a being that I have always been

accustomed to contemplate as something in the clouds. Admirable and

amiable as my charming new acquaintance is in a hundred ways, her past

intimacy and ever-enduring affection for Madame de Staël have given

her a still higher interest in my eyes.

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