LETTER VIII.

Eloquence of the Pulpit.--L'Abbé Coeur.--Sermon at St.

Roch.--Elegant Congregation.--Costume of the younger Clergy.

There is one novelty, and to me a very agreeable one, which I have

remarked since my return to this volatile France: this is the fashion

and consideration which now attend the eloquence of her preachers.

Political economists assert that the supply of every article follows

the demand for it in a degree nicely proportioned to the wants of the

population; and it is upon this principle, I presume, that we must

account for the present affluence of a talent which some few years ago

could hardly be said to exist in France, and might perhaps have been

altogether denied to it, had not the pages both of Fenelon and his

eloquent antagonist, Bossuet, rendered such an injustice impossible.

It was, I think, about a dozen years ago that I took some trouble to

discover if any traces of this glorious eloquence remained at Paris. I

heard sermons at Notre Dame--at St. Roch--at St. Eustache; but never

was a search after talent attended with worse success. The preachers

were nought; they had the air, too, of being vulgar and uneducated

men,--which I believe was, and indeed still is, very frequently the

case. The churches were nearly empty; and the few persons scattered up

and down their splendid aisles appeared, generally speaking, to be of

the very lowest order of old women.

How great is now the contrast! Nowhere are we so certain of seeing a

crowd of elegantly-dressed and distinguished persons as in the

principal churches of Paris. Nor is it a crowd that mocks the eye with

any tinsel pretensions to a rank they do not possess. Inquire who it

is that so meekly and devoutly kneels on one side of you--that so

sedulously turns the pages of her prayer-book on the other, and you

will be answered by the announcement of the noblest names remaining in

France.

Though the eloquence of the pulpit has always been an object of

attention and interest to me in all countries, I hardly ventured on my

first arrival here to inquire again if anything of the kind existed,

lest I should once more be sent to listen to an inaudible mumbling

preacher, and to look at the deaf and dozing old women who formed his

congregation. But it has needed no inquiry to make us speedily

acquainted with the fact, that the churches have become the favourite

resort of the young, the beautiful, the high-born, and the

instructed. Whence comes this change?

"Have you heard l'Abbé Coeur?" was a question asked me before I had

been here a week, by one who would not for worlds have been accounted

_rococo_. When I replied that I had not even heard of him, I saw

plainly that it was decided I could know very little indeed of what

was going on in Paris. "That is really extraordinary! but I engage you

to go without delay. He is, I assure you, quite as much the fashion as

Taglioni."

As the conversation was continued on the subject of fashionable

preachers, I soon found that I was indeed altogether benighted. Other

celebrated names were cited: Lacordaire, Deguerry, and some others

that I do not remember, were spoken of as if their fame must of

necessity have reached from pole to pole, but of which, in truth, I

knew no more than if the gentlemen had been private chaplains to the

princes of Chili. However, I set down all their names with much

docility; and the more I listened, the more I rejoiced that the

Passion-week and Easter, those most Catholic seasons for preaching,

were before us, being fully determined to profit by this opportunity

of hearing in perfection what was so perfectly new to me as popular

preaching in Paris.

I have lost little time in putting this resolution into effect. The

church of St. Roch is, I believe, the most fashionable in Paris; it

was there, too, that we were sure of hearing this celebrated Abbé

Coeur; and both these reasons together decided that it was at St.

Roch our sermon-seeking should begin: I therefore immediately set

about discovering the day and hour on which he would make his

appearance in the pulpit.

When inquiring these particulars in the church, we were informed, that

if we intended to procure chairs, it would be necessary to come at

least one good hour before the high mass which preceded the sermon

should begin. This was rather alarming intelligence to a party of

heretics who had an immense deal of business on their hands; but I was

steadfast in my purpose, and, with a small detachment of my family,

submitted to the preliminary penance of sitting the long silent hour

in front of the pulpit of St. Roch. The precaution was, however,

perfectly necessary, for the crowd was really tremendous; but, to

console us, it was of the most elegant description; and, after all,

the hour scarcely appeared much too long for the business of reviewing

the vast multitude of graceful personages, waving plumes, and blooming

flowers, that ceased not during every moment of the time to collect

themselves closer and closer still about us.

Nothing certainly could be more beautiful than this collection of

bonnets, unless it were the collection of eyes under them. The

proportion of ladies to gentlemen was on the whole, we thought, not

less than twelve to one.

"Je désirerais savoir," said a young man near me, addressing an

extremely pretty woman who sat beside him,--"Je désirerais savoir si

par hasard M. l'Abbé Coeur est jeune."

The lady answered not, but frowned most indignantly.

A few minutes afterwards, his doubts upon this point, if he really had

any, were removed. A man far from ill-looking, and farther still from

being old, mounted the tribune, and some thousands of bright eyes were

riveted upon him. The silent and profound attention which hung on

every word he uttered, unbroken as it was by a single idle sound, or

even glance, showed plainly that his influence upon the splendid and

numerous congregation that surrounded him must be very great, or the

power of his eloquence very strong: and it was an influence and a

power that, though "of another parish," I could well conceive must be

generally felt, _for he was in earnest_. His voice, though weak and

somewhat wirey, was distinct, and his enunciation clear: I did not

lose a word.

His manner was simple and affectionate; his language strong, yet not

intemperate; but he decidedly appealed more to the hearts of his

hearers than to their understandings; and it was their hearts that

answered him, for many of them wept plenteously.

A great number of priests were present at this sermon, who were all

dressed in their full clerical habits, and sat in places reserved for

them immediately in front of the pulpit: they were consequently very

near us, and we had abundant opportunity to remark the traces of that

_march of mind_ which is doing so many wondrous works upon earth.

Instead of the tonsure which we have been used to see, certainly with

some feeling of reverence--for it was often shorn into the very centre

of crisped locks, while their raven black or shining chesnut still

spoke of youth that scrupled not to sacrifice its comeliness to a

feeling of religious devotion;--instead of this, we now saw unshaven

crowns, and more than one pair of flourishing _favoris_, nourished,

trained, and trimmed evidently with the nicest care, though a stiff

three-cornered cowl in every instance hung behind the rich and waving

honours of the youthful head.

The effect of this strange mixture is very singular. But

notwithstanding this bold abandonment of priestly costume among the

junior clergy, there were in the long double row of anointed heads

which faced the pulpit some exceedingly fine studies for an artist;

and wherever the offending Adam was subdued by years, nothing could be

in better keeping than the countenances, and the sacred garb of those

to whom they belonged. Similar causes will, I suppose, at all times

produce similar effects; and it is therefore that among the twenty

priests at St. Roch in 1835, I seemed to recognise the originals of

many a holy head with which the painters of Italy, Spain, and Flanders

have made me familiar.

The contrast furnished by the deep-set eyes, and the fine severe

expression of some of these consecrated brows, to the light, airy

elegance of the pretty women around them, was sufficiently striking;

and, together with the mellow light of the shaded windows, and the

lofty spaciousness of the noble church, formed a spectacle highly

picturesque and impressive.

After the sermon was over, and while the gaily-habited congregation

fluttered away through the different doors like so many butterflies

hastening to meet returning sunshine, we amused ourselves by wandering

round the church. It is magnificently large for a parish church; but,

excepting in some of the little chapels, we found not much to admire.

That very unrighteous old churchman, the Abbé Dubois, has a fine

monument there, restored from Les Petits Augustins; and a sort of

marble medallion, bearing the head of the immortal Corneille--immortal

despite M. Victor Hugo--is also restored, and placed against one of

the heavy columns of, I think, the centre aisle. But we paused longest

in a little chapel behind the altar--not the middle one, with its

well-managed glory of crimson light, though that is very beautiful;

but in the one to the right of it, which contains a sculptured

Calvary. It is, I believe, only one of _les stations_, of which twelve

are to be found in different parts of the church; but it has a

charm--seen as we saw it, with a strong effect of accidental light,

bringing forward the delicate figure of the adoring Magdalene, and

leaving the Saviour in the dark shadow and repose of death--that sets

at defiance all the connoisseurship of art, and taking from you all

faculty to judge, leaves only the power to feel. Under these

circumstances, whether quite delusive or not I hardly know, this group

appeared to us one of exceeding beauty.

The high altar of St. Roch, and the extremity of the carpeted space

enclosed round it, is most lavishly, beautifully, and fragrantly

adorned with flowers of the choicest kind, all flourishing in the

fullest bloom in boxes and vases. It is the only instance I remember

in which the perfume of this most fair and holy decoration actually

pervaded the church. They certainly offer the sweetest incense that

can be found to breathe its grateful life and spirit out on any altar;

and were it not for the graceful swinging of the censers, which very

particularly pleases my eye, I would recommend to the Roman Catholic

church henceforth an economy of their precious gums, and advise them

to offer the incense of flowers in their stead.

Before we left the church, about a hundred and fifty boys and girls,

from ten to fourteen years of age, assembled to be catechised by a

young priest, who received them behind the Lady Chapel. His manner was

familiar, caressing and kind, and his waving hair fell about his ears

like the picture of a young St. John.

Paris and the Parisians in 1835 (Vol. 1) · 第 18 / 65 题