M DCC LXV.

_the Translator's_ PREFACE.

Though the great Utility of those medical Directions, with which the

following Treatise is thoroughly replenished, will be sufficiently

evident to every plain and sensible Peruser of it; and the extraordinary

Reception of it on the Continent is recited in the very worthy Author's

Preface; yet something, it should seem, may be pertinently added, with

Regard to this Translation of it, by a Person who has been strictly

attentive to the Original: a Work, whose Purpose was truly necessary and

benevolent; as the Execution of it, altogether, is very happily

accomplished.

It will be self evident, I apprehend, to every excellent Physician, that

a radical Knowledge of the Principles, and much Experience in the

Exercise, of their Profession, were necessary to accommodate such a Work

to the Comprehension of those, for whom it was more particularly

calculated. Such Gentlemen must observe, that the certain Axiom of

_Nature's curing Diseases_, which is equally true in our Day, as it was

in that of _Hippocrates_, so habitually animates this Treatise, as not

to require the least particular Reference. This _Hippocratic_ Truth as

certain (though much less subject to general Observation) as that

Disease, or Age, is finally prevalent over all sublunary Life, the most

attentive Physicians discern the soonest, the most ingenuous readily

confess: and hence springs that wholesome Zeal and Severity, with which

Dr. _Tissot_ encounters such Prejudices of poor illiterate Persons, as

either oppose, or very ignorantly precipitate, her Operations, in her

Attainment of Health. These Prejudices indeed may seem, from this Work,

to be still greater, and perhaps grosser too, in _Swisserland_ than

among ourselves; though it is certain there is but too much Room for the

Application of his salutary Cautions and Directions, even in this

Capital; and doubtless abundantly more at great Distances from it. It

may be very justly supposed, for _one_ Instance, that in most of those

Cases in the Small Pocks, in which the Mother undertakes the Cure of her

Child, or confides it to a Nurse, that Saffron, in a greater or less

Quantity, and Sack or Mountain Whey, are generally still used in the

Sickening before Eruption; to accelerate that very Eruption, whose

gradual Appearance, about the fourth Day, from that of Seizure

inclusive, is so favourable and promising to the Patient; and the

Precipitation of which is often so highly pernicious to them. Most of,

or rather all, his other Cautions and Corrections seem equally necessary

here, as often as the Sick are similarly circumstanced, under the

different acute Diseases in which he enjoins them.

Without the least Detraction however from this excellent Physician, it

may be admitted that a few others, in many other Countries, might have

sufficient Abilities and Experience for the Production of a like Work,

on the same good Plan. This, we find, Dr. _Hirzel_, principal Physician

of _Zurich_, had in Meditation, when the present Treatise appeared,

which he thought had so thoroughly fulfilled his own Intention, that it

prevented his attempting to execute it. But the great Difficulty

consisted in discovering a Physician, who, with equal Abilities,

Reputation and Practice, should be qualified with that _much rarer_

Qualification of caring so much more for the Health of those, who could

never pay him for it, than for his own Profit or Ease, as to determine

him to project and to accomplish so necessary, and yet so self-denying,

a Work. For as the Simplicity he proposed in the Style and Manner of it,

by condescending, in the plainest Terms, to the humblest Capacities,

obliged him to depress himself, by writing rather beneath the former

Treatises, which had acquired him the Reputation of medical Erudition,

Reasoning and Elegance; we find that the Love of Fame itself, so

stimulating even to many ingenuous Minds, was as impotent as that of

Wealth, to seduce him from so benign, so generous a Purpose. Though,

upon Reflection, it is by no Means strange to see wise Men found their

Happiness, which all [however variously and even oppositely] pursue,

rather in Conscience, than on Applause; and this naturally reminds us of

that celebrated Expression of _Cato_, or some other excellent Ancient,

"that he had rather _be_ good, than _be reputed_ so."

However singular such a Determination may now appear, the Number of

reputable medical Translators into different Languages, which this

original Work has employed on the Continent, makes it evident, that real

Merit will, sooner or later, have a pretty general Influence; and induce

many to imitate that Example, which they either could not, or did not,

propose. As the truly modest Author has professedly disclaimed all

Applause on the Performance, and contented himself with hoping an

Exemption from Censure, through his Readers' Reflection on the peculiar

Circumstances and Address of it; well may his best, his faithfullest

Translators, whose Merit and Pains must be of a very secondary Degree to

his own, be satisfied with a similar Exemption: especially when joined

to the Pleasure, that must result from a Consciousness of having

endeavoured to extend the Benefits of their Author's Treatise, to

Multitudes of their own Country and Language.

For my own Particular, when after reading the Introduction to the Work,

and much of the Sequel, I had determined to translate it; to be as just

as possible to the Author, and to his _English_ Readers, I determined

not to interpolate any Sentiment of my own into the Text, nor to omit

one Sentence of the Original, which, besides its being _Detraction_ in

its literal Sense, I thought might imply it in its worst, its figurative

one; for which there was no Room. To conform as fully as possible to the

Plainness and Perspicuity he proposed, I have been pretty often obliged

in the anatomical Names of some Parts, and sometimes of the Symptoms, as

well as in some pretty familiar, though not entirely popular Words, to

explain all such by the most common Words I have heard used for them; as

after mentioning the _Diaphragm_, to add, or _Midriff_--the

_Trachaea_--or _Windpipe_--_acrimonious_, or _very sharp_, and so of many

others. This may a little, though but a little, have extended the

Translation beyond the Original; as the great Affinity between the

_French_ and _Latin_, and between the former and many _Latin_ Words

borrowed from the _Greek_, generally makes the same anatomical or

medical Term, that is technical with us, vernacular or common with them.

But this unavoidable Tautology, which may be irksome to many Ears, those

medical Readers, for whom it was not intended, will readily forgive,

from a Consideration of the general Address of the Work: while they

reflect that meer Style, if thoroughly intelligible, is least essential

to those Books, which wholly consist of very useful, and generally

interesting, Matter.

As many of the Notes of the Editor of _Lyons_, as I have retained in

this Version (having translated from the Edition of _Lyons_) are

subscribed _E. L._ I have dispensed with several, some, as evidently

less within Dr. _Tissot's_ Plan, from tending to theorize, however

justly or practically, where he must have had his own Reasons for

omitting to theorize: a few others, as manifestly needless, from what

the Author had either premised, or speedily subjoined, on the very same

Circumstance: besides a very few, from their local Confinement to the

Practice at _Lyons_, which lies in a Climate somewhat more different

from our own than that of _Lausanne_. It is probable nevertheless, I

have retained a few more than were necessary in a professed Translation

of the original Work: but wherever I have done this, I have generally

subjoined my Motive for it; of whatever Consequence that may appear to

the Reader. I have retained all the Author's own Notes, with his Name

annexed to them; or if ever the Annotator was uncertain to me, I have

declared whose Note I supposed it to be.

Such as I have added from my own Experience or Observation are

subscribed _K_, to distinguish them from the others; and that the

Demerit of any of them may neither be imputed to the learned Author, nor

to his Editor. Their principal Recommendation, or Apology is, that

whatever Facts I have mentioned are certainly true. I have endeavoured

to be temperate in their Number and Length, and to imitate that strict

Pertinence, which prevails throughout the Author's Work. If any may have

ever condescended to consider my Way of writing, they will conceive this

Restraint has cost me at least as much Pains, as a further Indulgence of

my own Conceptions could have done. The few Prescriptions I have

included in some of them, have been so conducted, as not to give the

Reader the least Confusion with Respect to those, which the Author has

given in his Table of Remedies, and which are referred to by numerical

Figures, throughout the Course of his Book.

The moderate Number of Dr. _Tissot's_ Prescriptions, in his Table of

Remedies, amounting but to seventy-one, and the apparent Simplicity of

many of them, may possibly disgust some Admirers of pompous and compound

Prescription. But his Reserve, in this important Respect, has been

thoroughly consistent with his Notion of Nature's curing Diseases; which

suggested to him the first, the essential Necessity of cautioning his

Readers against doing, giving, or applying any thing, that might oppose

her healing Operations (a most capital Purpose of his Work) which

important Point being gained, the mildest, simplest and least hazardous

Remedies would often prove sufficient Assistants to her. Nevertheless,

under more severe and tedious Conflicts, he is not wanting to direct the

most potent and efficacious ones. The Circumstances of the poor Subjects

of his medical Consideration, became also a very natural Object to him,

and was in no wise unworthy the Regard of the humane Translator of

_Bilguer on Amputations_, or rather _against_ the crying Abuse of them;

an excellent Work, that does real Honour to them both; and which can be

disapproved by none, who do not prefer the frequently unnecessary

Mutilation of the afflicted, to the Consumption of their own Time, or

the Contraction of their Employment.

Some Persons may imagine that a Treatise of this Kind, composed for the

Benefit of labouring People in _Swisserland_, may be little applicable

to those of the _British_ Islands: and this, in a very few Particulars,

and in a small Degree, may reasonably be admitted. But as we find their

common Prejudices are often the very same; as the _Swiss_ are the

Inhabitants of a colder Climate than _France_, and generally, as Dr.

_Tissot_ often observes, accustomed to drink (like ourselves) more

strong Drink than the _French_ Peasantry; and to indulge more in eating

Flesh too, which the Religion of _Berne_, like our own, does not

restrain; the Application of his Advice to them will pretty generally

hold good here. Where he forbids them Wine and Flesh, all Butchers Meat,

and in most Cases all Flesh, and all strong Drink should be prohibited

here: especially when we consider, that all his Directions are confined

to the Treatment of acute Diseases, of which the very young, the

youthful, and frequently even the robust are more generally the

Subjects. Besides, in some few of the _English_ Translator's Notes, he

has taken the Liberty of moderating the Coolers, or the Quantities of

them (which may be well adapted to the great Heats and violent _Swiss_

Summers he talks of) according to the Temperature of our own Climate,

and the general Habitudes of our own People. It may be observed too,

that from the same Motive, I have sometimes assumed the Liberty of

dissenting from the Text in a very few Notes, as for Instance, on the

Article of Pastry, which perhaps is generally better here than in

_Swisserland_ (where it may be no better than the coarse vile Trash that

is hawked about and sold to meer Children) as I have frequently, in

preparing for Inoculation, admitted the best Pastry (but not of Meat)

into the limited Diet of the Subjects of Inoculation, and constantly

without the least ill Consequence. Thus also in Note [70] Page 287, 288,

I have presumed to affirm the Fact, that a strong spirituous Infusion of

the Bark has succeeded more speedily in some Intermittents, in

particular Habits, than the Bark in Substance. This I humbly conceive

may be owing to such a _Menstruum's_ extracting the Resin of the Bark

more effectually (and so conveying it into the Blood) than the Juices of

the Stomach and of the alimentary Canal did, or could. For it is very

conceivable that the _Crasis_, the Consistence, of the fibrous Blood may

sometimes be affected with a morbid Laxity or Weakness, as well as the

general System of the muscular Fibres.

These and any other like Freedoms, I am certain the Author's Candour

will abundantly pardon; since I have never dissented for Dissention's

Sake, to the best of my Recollection; and have the Honour of harmonizing

very generally in Judgment with him. If _one_ useful Hint or Observation

occurs throughout my Notes, his Benevolence will exult in that essential

Adherence to his Plan, which suggested it to me: While an invariable

ecchoing Assentation throughout such Notes, when there really was any

salutary Room for doubting, or for adding (with Respect to ourselves)

would discover a Servility, that must have disgusted a liberal manly

Writer. One common good Purpose certainly springs from the generous

Source, and replenishes the many Canals into which it is derived; all

the Variety and little Deviations of which may be considered as more

expansive Distributions of its Benefits.

Since the natural Feelings of Humanity generally dispose us, but

especially the more tender and compassionate Sex, to advise Remedies to

the poor Sick; such a Knowledge of their real Disease, as would prevent

their Patrons, Neighbours and Assistants from advising a wrong Regimen,

or an improper or ill-timed Medicine, is truly essential to relieving

them: and such we seriously think the present Work is capable of

imparting, to all commonly sensible and considerate Perusers of it. A

Vein of unaffected Probity, of manly Sense, and of great Philanthropy,

concur to sustain the Work: And whenever the Prejudices of the Ignorant

require a forcible Eradication; or the crude Temerity and Impudence of

Knaves and Impostors cry out for their own Extermination, a happy

Mixture of strong Argument, just Ridicule, and honest Severity, give a

poignant and pleasant Seasoning to the Work, which renders it

occasionally entertaining, as it is continually instructive.

A general Reader may be sometimes diverted with such Customs and Notions

of the _Swiss_ Peasants, as are occasionally mentioned here: and

possibly our meerest Rustics may laugh at the brave simple _Swiss_, on

his introducing a Sheep into the Chamber of a very sick Person, to save

the Life of the Patient, by catching its own Death. But the humblest

Peasantry of both Nations are agreed in such a Number of their absurd

unhealthy Prejudices, in the Treatment of Diseases, that it really

seemed necessary to offer our own the Cautions and Counsels of this

principal Physician, in a very respectable Protestant Republick, in

Order to prevent their Continuance. Nor is it unreasonable to presume,

that under such a Form of Government, if honestly administered upon its

justest Principles, the People may be rather more tenderly regarded,

than under the Pomp and Rage of Despotism, or the Oppression of some

Aristocracies.

Besides the different Conditions of [1] Persons, to whom our Author

recommends the Patronage and Execution of his Scheme, in his

Introduction, it is conceived this Book must be serviceable to many

young Country Practitioners, and to great Numbers of Apothecaries, by

furnishing them with such exact and striking Descriptions of each acute

Disease and its Symptoms, as may prevent their mistaking it for any

other; a Deception which has certainly often been injurious, and

sometimes even fatal: for it is dreadful but to contemplate the

Destruction or Misery, with which Temerity and Ignorance, so frequently

combined, overwhelm the Sick. Thus more Success and Reputation, with the

Enjoyment of a better Conscience, would crown their Endeavours, by a

more general Recovery of, or Relief to, their Patients. To effect this,

to improve every Opportunity of eschewing medical Evil, and of doing

medical Good, was the Author's avowed Intention; which he informs us in

his Preface, he has heard, from some intelligent and charitable Persons,

his Treatise had effected, even in some violent Diseases. That the same

good Consequences may every where attend the numerous Translations of

it, must be the fervent Wish of all, except the Quacks and Impostors he

so justly characterizes in his thirty-third Chapter! and particularly of

all, who may be distinguishably qualified, like himself, to,

--_Look through Nature up to Nature's GOD!_

[1] Of all these the Schoolmasters, _with us_, may seem the most

reasonably exempted from this Duty.

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