CHAPTER XXXVII.

TO CHAMPA AND TAMALIPTI. STAY AND LABOURS THERE FOR THREE YEARS. TAKES

SHIP TO SINGHALA, OR CEYLON.

Following the course of the Ganges, and descending eastwards for

eighteen yojanas, he found on the southern bank the great kingdom of

Champa,(1) with topes reared at the places where Buddha walked in

meditation by his vihâra, and where he and the three Buddhas, his

predecessors, sat. There were monks residing at them all. Continuing

his journey east for nearly fifty yojanas, he came to the country of

Tamalipti,(2) (the capital of which is) a seaport. In the country there

are twenty-two monasteries, at all of which there are monks residing.

The Law of Buddha is also flourishing in it. Here Fâ-Hien stayed two

years, writing out his Sûtras,(3) and drawing pictures of images.

After this he embarked in a large merchant-vessel, and went floating

over the sea to the south-west. It was the beginning of winter, and the

wind was favourable; and, after fourteen days, sailing day and night,

they came to the country of Singhala.(4) The people said that it was

distant (from Tamalipti) about 700 yojanas.

The kingdom is on a large island, extending from east to west fifty

yojanas, and from north to south thirty. Left and right from it there

are as many as 100 small islands, distant from one another ten, twenty,

or even 200 le; but all subject to the large island. Most of them

produce pearls and precious stones of various kinds; there is one which

produces the pure and brilliant pearl,(5)—an island which would form a

square of about ten le. The king employs men to watch and protect it,

and requires three out of every ten such pearls, which the collectors

find.

NOTES

(1) Probably the modern Champanagur, three miles west of Baglipoor,

lat. 25° 14′ N., lon. 56° 55′ E.

(2) Then the principal emporium for the trade with Ceylon and China;

the modern Tam-look, lat. 22° 17′ N., lon. 88° 2′ E.; near the mouth of

the Hoogly.

(3) Perhaps Ching {.} is used here for any portions of the Tripitaka

which he had obtained.

(4) “The Kingdom of the Lion,” Ceylon. Singhala was the name of a

merchant adventurer from India, to whom the founding of the kingdom was

ascribed. His father was named Singha, “the Lion,” which became the

name of the country;—Singhala, or Singha-Kingdom, “the Country of the

Lion.”

(5) Called the mani pearl or bead. Mani is explained as meaning “free

from stain,” “bright and growing purer.” It is a symbol of Buddha and

of his Law. The most valuable rosaries are made of manis.

A Record of Buddhistic Kingdoms Being an account by the Chinese monk Fa-hsien of travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline · 第 37 / 40 章