CHAPTER IV

THE SHADOW OF NEMESIS

In the insane asylums of the United States there are, at this hour,

hundreds of persons who are no more mad than are men and women who,

having witnessed one of the entertainments of some modern exponent of

the art of legerdemain, soberly describe to their friends the acts that

have excited their wonder.

No man who describes the impressions made upon him by Hermann or Kellar

is suspected of lunacy. But when such impressions are produced by some

event or events in everyday life, the minds which receive them are

thought to be abnormal.

It was in consequence of an experience of this sort that, several

months ago, I became an inmate of a sanitarium for the insane. In that

institution I doubtless should have been to-day had it not been for

the fact that its superintendent suddenly discovered that he, too, was

being threatened by the same mysterious force which, tightening its

grip on me, had caused me to be regarded as a madman. This discovery

resulted in my release from the asylum; but since I left its walls

my peril has been doubly great--so great, indeed, that the final

catastrophe may confront me at any moment.

Though my hair is white, and my hands are as palsied as those of a

nonogenarian, I am entering only my forty-third year. Two years ago my

hair was as black as it had been during the period of my youth, and, as

a result of several extended periods of travel, on foot and horseback,

in different parts of the world, I was the possessor of an excellent

physique.

My fondness for travel was developed at an early age, and shortly after

taking my degree at a well-known university I became a member of the

Geographical Society. I inherited a small fortune from an uncle and,

in a modest way, made a cruise among the South Sea Islands, and to the

East coast of Africa. There I joined a French exploring expedition,

with which I went through the territory lying between Zanzibar and

Victoria Nyanza. For the next ten years I found employment with

expeditions sent to remote sections of the world by universities and

learned societies in search of ethnological, zoological, archeological,

and botanical information.

In this manner I was able to indulge my taste for travel without

drawing to any great extent on my private income. The credit of all my

work has gone to those who employed me, and there are at least half a

score of authors of popular books of travel who are indebted to me for

much of the data which they profess to have collected themselves. But,

loving travel for its own sake, and craving neither fame nor fortune, I

was well content.

Shortly after my return to New York from an expedition to the sites of

some old Inca towns in South America, I was sitting in my room when my

servant brought to me a card which bore the name “Alfred Ferguson,”

who, I was informed, was waiting to see me. The name was unknown to me,

but I bade the servant bring the visitor to my room.

A few moments later my caller entered. He was a tall, long-limbed man,

of about twenty-eight years of age. His long face was almost as bronzed

as my own. He stooped slightly, and there was a slouchiness about

his clothes and gait that gave to him a “devil-may-care” appearance

that did not impress me favorably. His blue eyes were shrewd enough,

however, and as, throwing aside the newspaper I had been reading, I met

his gaze, I saw that he was looking at me with an expression that was

frankly earnest and critical.

“Mr. Ferguson?” I asked as I rose.

“Yes, yes, I’m Ferguson,” he replied, half-absently. “You are Forsythe,

the traveler, I believe.”

His accent was unmistakably that of an Englishman. I nodded and moved a

chair toward him. He seated himself deliberately and began to fumble in

one of the pockets of his coat. From this he drew a cigar-case, which,

when he had opened it, he offered to me. The cigars were large and as

black as the skin of an Ethiopian. Selecting one, I thanked him and

offered him matches.

Neither of us spoke again until our cigars were lighted.

“Well, now, Mr. Ferguson, what can I do for you?” I asked, pleasantly.

He did not answer at once. The expression of abstraction was still

on his face and, as I puffed on the strong cigar he had given me, I

watched him curiously. At length, in a voice that was so sullen that

the words seemed to be uttered against his will, he said:

“I want you to go with me to India.”

“To India!” I exclaimed.

“Yes. We’ll start to-morrow--on the _Camperdonia_. If we leave the ship

at Queenstown and cut across by the mail route to London, we will be

able to get the P. & O. liner that sails to-morrow week.”

“Indeed!” I murmured, coldly.

My visitor, apparently discomfited by my tone, looked at me anxiously.

“You have nothing else on, I hope,” he said, shortly.

“Why, no--nothing in the way of a business engagement,” I replied.

“But, before I take under consideration the proposition you have just

made, I must, of course, know something of the purpose of the journey.”

“I will explain it,” he replied, promptly. “You have been in India, I

believe.”

“Yes,” said I.

“While there did you visit the district of Nauwar?” he asked.

I told him I had not done so.

“In that district is a village named Rajiid,” he went on.

“I have heard of it,” I said. “It is there, I believe, that the statue

known as the Eyeless Buddha is to be found.”

My visitor looked at me coldly for several moments.

“True,” he replied. “It is in the temple of Rajiid that the Eyeless

Buddha is to be seen. The village is so remote from the routes of the

average traveler, however, that I was not aware that anyone outside

India knew of its existence.”

“The little knowledge I have of the place was obtained from an old

English colonel I met at Simla one Summer,” I explained.

“What did he tell you of the Eyeless Buddha?” asked my visitor,

carelessly.

“Why, as I remember it, he told me that the statue was of bronze

and about a thousand years old,” I answered. “It is said that the

eye-sockets, which are empty now, at one time held diamonds of great

value.”

“Did this Colonel tell you how they came to be lost?” asked Ferguson.

“They disappeared at the time of the Indian Mutiny,” I replied. “This,

I think, constitutes all the information which I have concerning Rajiid

and the Eyeless Buddha.”

Ferguson nodded, compressed his lips slightly, then rose and crossed to

one of the windows. As he looked out, I watched him curiously.

There was something in the aspect of my visitor that impressed me more

and more unfavorably, and I was attempting to formulate some excuse for

my inability to undertake the journey he had proposed when he turned to

me suddenly.

“Well, Mr. Forsythe, the situation is this,” he began. “In Rajiid there

are certain articles of exceptional archeological interest that I want

to acquire. I doubt not that these may be purchased readily and removed

from India by a man who already is known as a collector of such objects

for institutions of learning. In India there is no law prohibiting the

removal of art objects from the country, as there is in Italy, but in

order to acquire certain of these it is often essential first to obtain

the approval of the proper authorities. These authorities, in India,

are known to you, and, in view of the distinction which you have won

as a collector, they doubtless would grant to you privileges which it

would be idle for me to seek.”

“You have been in Rajiid?” I asked.

“No,” he replied. “Not only have I not been in Rajiid, but I have never

set foot in India.”

“And yet you have reason to believe that this obscure village possesses

objects of exceptional interest,” I said.

He shrugged his shoulders, and, for the first time since he had entered

the apartment, I saw him smile.

“Yes,” he answered. “If you will aid me in getting possession of these

objects, you will be well paid for your trouble.”

“Ah, it is a speculative enterprise, then!” I murmured.

“So far as I am concerned, perhaps it is,” he answered quickly. “You,

however, will be sure of your reward. The task will occupy less than

three months. If you will give me your services for that period, I will

pay you ten thousand dollars to-day. Besides this I will place a like

amount in a package which I will deliver to you with the understanding

that you put it in a safe-deposit vault to which I am to have a

duplicate key. You will not tell me, however, where this vault is to be

found.”

“Why, then, do you require the key?” I asked suspiciously.

My visitor shrugged his shoulders.

“It may be that you will lose yours,” he replied, with a little laugh.

“It is not well to carry all one’s eggs in the same basket, you know.”

“What is your purpose in leaving the ten thousand dollars with me?” I

inquired.

“It will be yours when our work is done,” he answered.

“You are willing to leave it in my care with nothing more than a verbal

understanding?” I asked wonderingly.

“I trust you implicitly,” said he. “Your reputation is well-known to

me. I require no better evidence of your good faith than that. Are the

terms I propose satisfactory?”

I was thoroughly interested now. The enterprise promised to be more

remunerative than any in which I had engaged, but it was not this fact

that appealed to me so much as the nature of the adventure itself.

There was something in the personality of my visitor, too, that now

excited my curiosity.

“Well, Forsythe, what do you say?” he asked, as I hesitated.

I rose and for several moments I thoughtfully paced to and fro.

“In short, then, it is your design to try and recover the gems which

formerly constituted the eyes of the Rajiid Buddha,” I muttered.

“I have not said so,” he answered, coldly. “My object in seeking your

services has been pretty clearly stated, I think. Your purpose will

be to secure and bring out of India certain articles, possessing

archeological interest, which, from time to time, I will indicate.”

“I see,” I answered shortly.

“You will accompany me, then?” he asked.

“Yes,” I replied.

“And you will be prepared to sail on the _Camperdonia_ to-morrow?”

“Yes.”

He nodded.

“The vessel sails at noon,” he said.

Then, thrusting a hand into an inside pocket of his coat, he drew out a

package and continued:

“In this package you will find banknotes amounting to fifteen thousand

dollars. Of this sum, ten thousand belongs to you. The other five

thousand will defray the cost of your trip from New York to Bombay,

Rajiid and thence to Bombay again.”

Placing this on the table, he drew from his pocket a second package.

This, he explained, contained the second ten thousand dollars which

were to be mine on my return from India. He made me count the

banknotes, and, as these were of large denominations, the task soon was

completed. They amounted to the sum he had named.

In accordance with his instructions, I was about to put the package in

a box, which I took from my desk, when he asked me to slip into the box

a little cylindrical parcel, about six inches long and three inches in

diameter. Without questioning him as to the nature of the contents

of the parcel, I did as he requested. The box containing the second

ten thousand dollars and the parcel was then wrapped in a heavy piece

of brown paper. When this had been securely tied, Ferguson produced a

stick of sealing-wax and, sealing the knot and the sides of the little

bundle, he pressed a seal-ring to the soft wax. When he had finished,

he smiled gravely and placed the bundle in my hand.

“Upon our return I will ask you to deliver to me, unopened, the parcel

I have enclosed with the money,” he said. “It is only a trifle, but, as

it is all I am leaving behind, I will be extremely obliged if you will

see that it is cared for.”

I told him that I would place the bundle in a safe-deposit vault, and

would let him have a duplicate key on the following day.

“No, you will not do that,” he replied with a little laugh. “We will

not meet again until we are in India. Put the key in an envelope and

address it to me at my hotel--the Claymore. A district messenger will

deliver it.”

“But are we not to sail together on the _Camperdonia_ to-morrow?” I

asked with some surprise.

“Both of us will sail on the _Camperdonia_; but, in order that even

chance may not bring us together, you will go in the first cabin, and

I will go in the second. It is scarcely likely that you will see me

during the voyage. When you disembark at Queenstown, do not try to

assure yourself that I am among those who, like you, will take the

train and boat to Holyhead. Your movements must be entirely independent

of mine. When you get to London, secure first-class passage by the P.

and O. liner _Arran_ for Bombay. Though I will also be on the vessel,

it is altogether probable that you will not see me. Before we arrive

at our destination, however, we will be in communication.”

He held out his hand, and, as I took it, he bowed gravely.

“_Bon voyage_,” he said, with a smile. And a few minutes later I was

alone, pondering over my strange commission.

I began at once to make preparations for my departure. One of my first

acts was to deposit in a bank the ten thousand dollars that had been

advanced to me, and to place in a safe-deposit box the package that

had been sealed by my visitor. I obtained two keys to the box, and,

placing one of these in a pocket-book that I intended to take with me

on my trip, I sent the other by a messenger to the Claymore. My other

preparations for the journey, including the purchase of my steamship

ticket, were completed by nightfall.

It is unnecessary to relate any of the incidents of my voyage to

England, for none of these had any bearing on the mission on which I

had set out. Only once during that voyage did I find any evidence of

Ferguson’s presence on the vessel. This was about ten o’clock at night,

on our third day out. On this occasion I saw him standing alone on the

moonlit deck, in the second cabin section. As he turned to go below our

glances met for a moment, but he vouchsafed no sign of recognition.

Upon disembarking at Queenstown I saw my employer on the tender which

was to take us to the shore, but he was then looking in another

direction, and, in order to avoid him, I went aft. Though he doubtless

was on the train that carried me through Ireland, I did not see him,

and it was in vain that I looked for him on the boat that took me from

Dublin to Holyhead, and on the train from Holyhead to London.

The following day found me aboard the _Arran_, bound for Bombay. On

the second day out I became acquainted with Frank Blakeslee, a young

Englishman. He was an affable sort of chap, and though he, rather

than I, made the advances which resulted in our almost constant

companionship, I soon discovered that he had little disposition to

become acquainted with other passengers.

Moved by a curiosity which I found to be irresistible, I made several

quiet attempts to learn whether Ferguson was on the ship. As was the

case on the _Camperdonia_, his name did not appear on either the first

or second cabin lists, and, despite the instructions he had given to

me, I once went so far as to stroll through the second cabin saloons

and smoking-room in an attempt to reassure myself concerning his

presence on the vessel. All efforts to get a trace of him were vain.

It was not till we had passed through the Suez Canal that all my

doubts were set at rest. Then the revelation of Ferguson’s presence

came to me in a manner and from a source so wholly unexpected that the

intelligence fairly staggered me.

I was walking the deck shortly before luncheon, when I saw Blakeslee

approaching me. His face was grave, and I observed at once that there

was a nervousness in his manner that I had not remarked before.

“What is the matter, man?” I asked. “Is this heat knocking you out?”

He muttered two or three words incoherently, and glanced quickly to

right and left, as if to assure himself that we were alone. Then,

pausing beside me, he said in a low voice:

“Ferguson won’t join us at Bombay. We’ll have to look for him at

Aurungabad.”

I gave a start, and looked at him wonderingly.

“Then you know that----” I began.

“Yes, yes--I know everything,” he said, interrupting me impatiently.

“Is anything wrong?” I asked apprehensively.

“Yes--no,” he faltered. “Well, there’s a Hindu aboard who has just

committed suicide. They’ll be dropping him overboard presently, I

suppose.”

There was something in his manner--in his increasing nervousness and in

his eyes, which were gleaming with excitement, that caused a feeling of

foreboding to steal over me.

“Ferguson is aboard?” I muttered.

“Oh, yes--he’s aboard,” Blakeslee said, dryly, as he turned away.

When I found myself again alone I fell to wondering whether the dead

Hindu had been a friend or an enemy of Ferguson’s. That he was either

the one or the other I did not for a minute doubt.

I did not see Blakeslee again that day. From a steward I learned that

his meals were being served to him in his room. It soon became apparent

that if, indeed, a Hindu had committed suicide on the vessel, the fact

was being guarded as a secret.

We were then in the Red Sea, and the day was, I think, the most sultry

I had ever known. Only after nightfall did the passengers go out on

deck. When I turned into my berth, about ten o’clock, I soon found the

atmosphere of my stateroom so stifling that it was impossible for me to

sleep.

About eleven o’clock I rose, donned a light linen suit and went out on

deck. There I found scores of my fellow passengers tossing restlessly

as they lay on steamer chairs, and in a few minutes I was doing

likewise.

It was well after midnight when, waking from a brief and troubled

sleep, I saw that many of the passengers had left the deck. I rose

impatiently and, crossing to the rail, I leaned over it and gazed down

at the water. I had been in this position for several minutes when I

heard the sounds of low voices and shuffling feet on the deck below.

Suddenly these were stilled, and I saw a dark object being thrust

slowly over the rail of the deck.

In a moment the significance of the situation became clear to me. The

body of the dead Hindu was about to be committed to the sea.

All was over in a few moments. The board on which lay the shotted sack,

with its gruesome burden, was soon run out. There was a splash--a

little trail of bubbles moving swiftly astern, to be lost in the

white wake of the vessel, and the thing was done. None of the other

passengers on the deck on which I stood was aware of the fact that a

sea burial had now become one of the incidents of the voyage.

It was not until the following afternoon that I again met Blakeslee,

who, on this occasion, greeted me with much of his former cheerfulness.

“Well, how is our friend to-day?” I asked quietly, after we had

exchanged a few commonplace remarks.

An expression of sullenness crossed his face as he answered shortly:

“I don’t know.”

“You haven’t seen him since yesterday?” I persisted.

“I have not seen him since we came aboard the _Arran_,” he replied.

“But--well, then, how did you know about that Hindu they buried last

night?” I asked.

“Because it has been one of my tasks to watch all Hindus on this

vessel, and it has been no easy matter, I assure you. There are more

than thirty of them, but I think the one that died yesterday was the

only one we had to fear.”

For several moments neither of us spoke. I was the first to break the

silence.

“Are we likely to encounter others whom we will have to--fear?” I asked.

Blakeslee laughed unpleasantly.

“I’m afraid we won’t be altogether popular with some of the natives of

the country,” he answered. “Still, I don’t think there is much that we

really will have to fear. So long as we are successful in our attempts

to prevent the brown men from learning the nature of our business, I

daresay there will be no trouble.”

“Well, if you and Ferguson are as successful in keeping that secret

from those fellows as you are in your efforts to keep it from me, there

is little doubt that all trouble will be averted,” I said gravely.

Blakeslee shrugged his shoulders.

“Everything will be made clear to you soon enough,” he answered,

abstractedly. “The task that confronts us is comparatively simple, and

I doubt not that Ferguson has explained to you all that it will be

necessary for you to know in order that you may act intelligently. He

wishes you to purchase, and to get out of India, certain articles that

appear to have little intrinsic value, but which natives may try to

prevent us from taking away.”

“Our quest may prove hazardous, then,” I said.

“Oh, yes,” Blakeslee answered, cheerfully, “it is likely to prove quite

hazardous, but, from what I have heard of you, Mr. Forsythe, I should

infer that you are scarcely likely to balk at it for that reason.”

“I am not inclined to balk at it,” I retorted, “but, like most men,

I prefer meeting danger in the light rather than in the dark. A man

always fights better when his enemies and their methods are known to

him.”

Blakeslee was silent for several moments, then, with a sigh, he said:

“Well, Forsythe, India is a remarkable country, and some of its people

have peculiar mental qualities which enable them to do strange things.

That there is something concerning our enterprise that Ferguson has not

told you, I will not deny. Though he has implicit confidence in you, he

has excellent reasons for withholding the secret from you. In your own

interest, as well as his and mine, it is best that you should not know

it now. Believe me, if that knowledge was yours it would be difficult

for you to keep from revealing it to those persons from whom we have

most to fear.”

Despite a natural feeling of resentment, I affected to treat the matter

lightly, and the conversation soon turned to other subjects.

The city of Bombay was in sight before I received the promised

communication from Ferguson. This came to me through Blakeslee, who,

entering the stateroom in which I was packing my things, said in a low

voice:

“I met Ferguson last night, and I am afraid we have plenty of trouble

cut out for us. He will not accompany us to Rajiid.”

“He will not?” I exclaimed in a tone of disappointment. “The expedition

is off, then?”

“Not at all,” Blakeslee replied. “In order to give him an opportunity

to precede us, we will remain for three days at Bombay. This will give

you time to renew your acquaintance with the Indian authorities, and to

let it be known that you have come to India for the purpose of adding

to some American museum a collection of Indian curiosities. Make as

much stir about it as you like. The better known you are, the more

likely you will be to prove successful in your quest. As I have served

in the Indian army, and as I am familiar with the country’s language

and modes of travel, we may cause it to be understood that you have

employed me to aid you in obtaining certain data that you seek.”

To this plan I readily assented, and as soon as we were landed in

Bombay I at once proceeded to put it into execution.

Except for such incidents as might have befallen other travelers, our

journey to Rajiid was comparatively uneventful. It took us nine days,

and when we arrived at our destination we found a miserable little town

which, having been visited by a plague the year before, had been nearly

depopulated by death and desertion.

The temple was easily found, and, as Blakeslee was confident that we

soon would get some word from Ferguson, we established our quarters in

a dak-bungalow on the outskirts of the village.

With us we had brought eight native attendants, nearly all of whom were

Brahmins. We had fourteen sturdy horses, and we believed that two of

these would be sufficient to bear away all the articles which we would

have occasion to purchase during our sojourn in the village.

We were not long in discovering that, rapid as had been our progress, a

stranger, answering Ferguson’s description, had arrived at the village

two days before and, after visiting the temple, had disappeared. We

also learned that he had seemed to manifest little interest in what he

had seen.

Accompanied by Blakeslee, I visited the temple a few hours after our

arrival in the village. It was a small, unpretentious affair, and a

mere glance at the dilapidated structure was enough to convince me that

it had constituted only a small part of the original building. In it,

however, stood the idol known as the Eyeless Buddha.

In this figure the founder of the religion which bears his name was

represented as sitting cross-legged on a rug, with his folded hands

lying in his lap. The figure was of dark bronze, and measured about

eight feet from the top of the head to the top of the stone pedestal

on which it was resting. The heavy eyelids were partly lowered, and

under each was a dark orifice which, it was apparent, at one time had

contained some object that was designed to represent a human eye. These

empty sockets had given to the figure the name by which it now was

known--the Eyeless Buddha. The statue was more crudely molded than many

other images of Buddha I had seen, but the sullen features and eyeless

sockets of this gave to it a sinister expression which, for a few

moments, excited within me a sensation of awe.

Like all temples in India, this had its quota of persistent beggars

and fakirs. Among these we distributed a couple of handfuls of small

coins, but the money, so far from granting us immunity from their

importunities, caused them to thrust their disgusting hands still

closer to our faces and redouble their cries.

Apprehensive lest an exhibition of violence would excite the resentment

of persons whose favor it was desirable that we should win, Blakeslee

and I restrained our attendants, who were preparing to use sticks in an

attempt to drive off our annoyers.

Suddenly, however, the clamor of the mendicants grew still. The throng

drew back, and from it issued the figure of an old native, who wore a

white turban and loin-cloth. His face, almost as brown as mahogany,

was partly covered by a scanty white beard. His eyes were deep-set,

searching, and crafty.

I had little doubt that the man who thus challenged our attention was

a jaboowallah, one of India’s miracle-working fakirs, and such he

soon proved to be. He besought us to allow him to give an exhibition

of his powers, and though we had seen most of the tricks practised by

members of his class, we granted him the permission he sought. The

tricks he showed us are common enough to all visitors to India--tricks

which, though hundreds of thousands have seen them, never have been

satisfactorily explained to Europeans.

This jaboowallah was neither better nor worse than a score of others we

had seen before. We saw him plant a mango seed, and within six minutes

it had grown, flowered, and borne fruit before our eyes. Then we beheld

him seated cross-legged in the air, apparently without support, four

or five feet above the surface of the ground. Later he placed a ring

in Blakeslee’s hand. In a few minutes this was dust, then virgin gold

again.

When all was done, we gave a few coins to the jaboowallah, and, in

consideration of the fact that the payment was rather in excess of

that usually given by travelers, we asked him to keep the crowd of

mendicants away from us--a task which he performed to our satisfaction.

That night there came to the dak-bungalow a half-naked Parsee. This

man gave to me a letter, written in English, and bearing the name of

Ferguson. The letter was as follows:--

The bearer of this is Ahmed-Kal, a Parsee, the only person I have met

in this sun-baked land of snakes who can be trusted. Communicate with

me through him.

The articles I want you to purchase are the brazier and the two

green jade images in the shrine. Be sure to land the one with the

protruding tongue in the niche near the roof. This must be obtained

without fail, and, when you get it, keep a careful eye on it, but do

not let anyone suspect that you set any great value on it. Deliver

this to me outside of India, and the ten thousand dollars I left

with you are yours.

Offer only a small price at first for the brazier and images.

Brahminism has practically ousted Buddhism from this locality and one

easily could buy the Eyeless Buddha itself for little more than a

song, were it not for the fact that it is supposed that one day its

presence here will attract travelers.

I will send Ahmed-Kal to you to-morrow night to learn whether or not

you have secured the articles I have named. Be prepared to set out

for Calcutta early the following morning. I will not accompany you,

and I doubt whether I will see you in India.

Burn this note at once. Do not write to me. Ahmed-Kal will report to

me that he has seen you.

(signed) FERGUSON.

I nodded to Ahmed-Kal as I finished reading. He bowed profoundly, but

made no move to go. When I asked him why he waited, he replied in a

voice which, though respectful, was expressive of reproach:

“The sahib has not burned it.”

I quickly held the paper over a lighted candle, but not till the last

charred corner of the letter fell from my fingers did Ferguson’s

punctilious messenger withdraw from the bungalow.

On the morrow I visited the temple again, and had no difficulty in

identifying the objects which Ferguson had directed me to purchase.

The brazier was about three feet high, and was an admirable example of

Indian art.

The two jade idols, both of which stood in niches near the dilapidated

roof, were companion-pieces, about fourteen inches in height, each

measuring about eight inches across the shoulders. The figures were

grotesque, one being that of a big-bellied man, with a diabolical

leer; while the other, somewhat similar in design, had an impudently

protruding tongue. The grotesque appearance of the images was increased

by a large number of cracks, which indicated that they had been

shattered and their fragments cemented together.

As soon as I told the temple’s custodian that I was a collector of

jade idols, he hastened to remove these from their niches and began to

descant on their merits.

“But these are not for sale,” I remarked.

“The temple needs rupees, sahib,” replied the priest in a soft,

insinuating voice.

When I offered twenty silver rupees for the pair he demanded forty. We

finally agreed on twenty-five rupees. The brazier I obtained for thirty

rupees, and to this collection I added several small bronze and jade

images, which I thought might serve as paper-weights for my friends.

The priest and I then parted cordially, and several of my native

attendants, bearing my purchases, accompanied Blakeslee and me back to

the dak-bungalow.

Thus far my enterprise had been successful, and on the way from the

temple to the bungalow Blakeslee and I chatted cheerfully, but, owing

to the presence of our attendants, the subject of our quest was not

referred to.

As Blakeslee and I entered the bungalow, to seek protection from the

heat and blinding glare of the sun, I saw a change come over the face

of my companion. His features became suddenly haggard, and there was a

strange glitter in his eyes.

“Well, Forsythe, for better or for worse we’re in for it now,” he said

in a low voice that trembled slightly with emotion.

I looked at him wonderingly.

“What, in Heaven’s name, is depressing you now?” I asked, irritably.

“Have we not succeeded, almost without making a real effort, in getting

the articles we sought? As soon as we get word to Ferguson that we have

carried out his instructions, we will start for home. The letters which

I obtained from the government officials at Bombay will assure us safe

conduct.”

Blakeslee glanced at me half-contemptuously.

“My dear fellow, our fight is just about to begin,” he said,

thoughtfully. “Neither Ferguson nor I looked for trouble on the

journey here, nor did Ferguson fear that you would have any difficulty

in obtaining the articles which now are in your possession. To be

perfectly frank with you, the value of these is as unknown to me as it

is to you.”

With a glance toward the corner of the room in which lay, like a heap

of junk, the articles I had purchased that morning, I went to the

door and looked out. Our attendants were unsaddling and watering our

horses at the foot of the hill, and the space around the bungalow was

deserted. Turning back to the room in which Blakeslee, with his hands

clasped over one of his knees, was sitting on a rude table, I spoke.

“Ferguson is seeking those lost eyes of the Buddha?” I said.

Blakeslee gazed at me fixedly, but did not answer.

“Has it not occurred to you that they may be concealed in the two jade

images that our friend is so anxious to obtain?” I asked.

My companion’s gaze fell thoughtfully to the floor.

“It has occurred to me, of course,” he answered quietly, after a

pause. “But I have rejected the idea. I am inclined to believe that

Ferguson is using us simply as a blind to cover other movements that

he has afoot. The images do not appear to be any more important

than the brazier, which, as a mere glance at it will assure you, is

not constructed in a manner that will allow it to conceal anything.

Ferguson is a pretty clever strategist, and I have reasons to suspect

that, before we get through with this thing, we will find that he is

trying to attain his object by means of crossed trails.”

“What reason is there for crossing trails when my reputation and the

arrangements I have made with the government officials appear to give

us a clear course to Calcutta?” I asked.

Blakeslee shrugged his shoulders.

“I’m hanged if I know, Forsythe,” he muttered, abstractedly. “Ferguson

is a queer fellow, and he’s pretty deep. The thing that puzzles me most

is the fact that he is in India. For the last two years he has been

watched by spies. That was one of them they dropped overboard from the

_Arran_. If these two idols and the brazier were the only things he

wanted here, why did he not send us to get them, and keep away himself?”

“Well,” I began, but he stopped me with a gesture.

“We’ve got to cut out this sort of talk,” he said, impatiently. “We

have the stuff we sought, and now the thing is up to Ferguson. If we

continue to speculate like this on the subject, some long-eared native,

who may be lurking about, will overhear us and the game will be up.

The fight’s on now and we must make the best of it. Open eyes and

silent tongues constitute the order of the day, so we’d better bar the

talking.”

At noon we had our luncheon. Then, after telling our attendants to rest

for the remainder of the day, in order that they might be prepared to

take the road before sunrise on the following morning, Blakeslee and I

stretched ourselves on our rugs. After a brief period of restlessness I

fell asleep.

It was twilight when I woke. Blakeslee was still asleep, and I glanced

apprehensively towards where our morning’s purchases lay heaped

carelessly in the corner, with one of our saddles resting on top of

the pile. Nothing appeared to have been disturbed, but I resolved that

while Blakeslee and I remained in India one should keep awake while the

other slept.

An hour later we sat down to our evening meal, and then proceeded to

await the arrival of Ahmed-Kal.

It was nearly midnight, and all our attendants were asleep, when

Blakeslee and I, seated within the dak-bungalow, saw by the light of

the moon the figure of a native, in a half-crouching attitude, dart

towards the door.

“Well?” I demanded, rising quickly.

The man started at the sound of my voice, and, as he looked toward me,

I saw that our visitor was Ahmed-Kal. Drawing back a couple of paces,

he crossed his arms over his face.

Alarmed by the man’s strange attitude, I addressed him impatiently.

“Well, why do you not speak?” I asked.

With a low, sharp cry the Parsee, lurching forward, sank to the earth

and, crawling to my feet, he scraped up a handful of sand from the

ground and scattered it over his head.

Grasping him by one of his naked shoulders I shook him vigorously.

“Speak, man--your master--what has happened to him?” I demanded.

The Parsee gave utterance to a series of incoherent sentences, then he

again crossed his arms over his face.

Again I seized him and shook his shoulders.

“Where is the Ferguson sahib?” I asked, in a threatening voice.

“They’ve killed him,” whimpered Ahmed-Kal.

“Killed him!” Blakeslee and I exclaimed together.

“Even so,” moaned the Parsee.

The eyes that Blakeslee turned on me were dilated with horror.

“Dead--Ferguson!” he muttered. “No, no, no! This man----”

“Not dead, sahib--not dead, for he still speaks,” Ahmed-Kal interrupted.

We looked at the Parsee with expressions of bewilderment.

“You said he was killed?” I suggested.

“Even so, sahib. They have killed him, but he still speaks, and he bade

me summon you to come and see the end.”

“How the dev--” Blakeslee began.

“There’s no use standing here trying to get rational answers from the

fool,” I interrupted. “Let’s mount and follow where he leads.”

Our horses soon were saddled. Preceded by Ahmed-Kal and followed by two

of our servants, Blakeslee and I set out in search of Ferguson.

As we advanced in this manner, Ahmed-Kal, from time to time, manifested

signs of the most abject fear. His trembling, groans and sudden starts

at length had such an effect on my nerves that, like him, I fancied, at

times, that I saw dark figures flitting among the thickets we passed.

Once a piercing wail, coming from a point about a hundred yards distant

from the road, so startled Blakeslee and me that we drew in our

bridle-reins with a force that almost caused our horses to go down on

their haunches.

“It is only the cry of a jackal, sahib,” said one of our servants

reassuringly.

Even as the man spoke, we saw a small, wolfish form loping from one

thicket to another, but it was several minutes before the feeling of

creepiness passed away and our heartbeats again became normal.

At the expiration of a half hour we came in view of a little grove of

trees, among which the walls of a small temple gleamed white in the

moonlight. To this temple a narrow path led from the road by which

we approached the place. At the path Ahmed-Kal drew rein. Then, after

dismounting, he came to me.

“This ground is sacred, sahib,” he explained. “None save uncovered feet

may tread this path.”

I nodded; then Blakeslee and I alighted and, after directing our

attendants to await our return, we commanded Ahmed-Kal to lead the way.

“What are we in for now, I wonder?” Blakeslee muttered. “I’ve got this

trembling fool covered with my gun, and if he’s up to any of his Hindu

tricks it will be his last, I promise you.”

Following our guide, we had gone about a couple of hundred paces when

Blakeslee seized me by the arm.

“Look!” he cried.

We were now in a little open space in the grove that surrounded the

temple, and, glancing in the direction that Blakeslee had indicated,

I saw, in one of the corners of this space, a human figure seated

cross-legged on a white cloth. The figure was as immovable as one of

those statues of Buddha which are to be seen everywhere in India, and

the shadow cast by one of the swaying branches of a tree gave to it an

uncanny aspect that chilled my blood.

Blakeslee and I, followed by Ahmed-Kal, moved forward uncertainly.

“It’s Ferguson!” exclaimed Blakeslee in a hoarse whisper.

We quickened our steps, and in a few moments we halted before the

motionless and silent figure of our friend.

Neither by word nor sign did Ferguson bespeak a recognition of our

presence. His face was deadly pale, and there was an expression of

stupor in his eyes.

“Ferguson!” I said, in a low, awed voice; and, as I spoke, I was about

to lay a hand on his shoulder to rouse him from his apparent lethargy.

“Stop!” he commanded sharply. “Don’t touch me, Forsythe. Step round in

front of me. I cannot turn my head.”

“What’s the matter, old man?” Blakeslee asked. “What have they done to

you? That fool, Ahmed-Kal, told us that you had been murdered.”

Ferguson hesitated a few moments before he replied.

“Ahmed-Kal was right. I have been slain.”

“What madness is this?” I demanded, impatiently.

“It is not madness, but truth,” Ferguson answered, sadly. “I have been

slain.”

Blakeslee and I exchanged glances of horror. It was plain that our

friend had lost his reason.

“Come, come, Ferguson, you would not have us believe that we are

talking with your ghost,” said Blakeslee, indulgently.

“No,” replied Ferguson, deliberately. “But, to all intents and

purposes, I am a dead man. Were I to move my body, ever so slightly,

the next moment would find me a corpse at your feet. The fact is, I

have been decapitated. Though my head has been completely severed from

my body, it has been done in such a manner that, while no human skill

can save my life, I cannot die except by my own act.”

Turning his haggard face to mine, Blakeslee said, quietly:

“Come, Forsythe, we must get him out of this.”

Ferguson heard the words.

“Stop--Forsythe--Blakeslee!” he protested quickly. “Let there be no

mistake. Blakeslee, strike a match; then examine my neck and tell me

what you see.”

With trembling hands, Blakeslee drew out his matchbox and struck a

match. By the light of this we saw a thin, dark, threadlike line that

completely encircled the neck of our friend. From the line there had

exuded drops of blood which had trickled down to Ferguson’s collar.

With faces as pallid as that of our friend, Blakeslee and I drew back a

couple of paces. The silence that followed was broken by Ferguson.

“Well?” he asked.

“It’s bleeding a little,” Blakeslee replied, speaking thickly.

“It was good of you to answer my summons so promptly,” Ferguson went

on. “Brief as our acquaintance has been, I was overjoyed to learn

yesterday that chance had led you to India and that you were in this

neighborhood. I had intended to seek you yesterday afternoon, but,

before I could put my plan into execution, I met with the adventure

which Fate had ordained should be my last.”

As he paused, Blakeslee and I gazed at him searchingly. Was the man

mad, or was he playing a part? Were the words he was addressing to us

now reaching ears other than our own?

“What was the nature of the adventure?” I asked.

“Having been brought to India by certain business matters,” Ferguson

continued, “I was tempted to travel a bit through the country. Several

years ago I heard a traveler describe the Eyeless Buddha of Rajiid,

and tell its strange story. Being in this neighborhood, I decided, a

few days ago, to visit the shrine. It did not interest me greatly, and

I was continuing on my way when I was halted to-day by a company of

natives. These took me before a jaboowallah, who, on the day before,

had performed some of his tricks before me at Rajiid. This man charged

me with an attempt to find and take out of the country the lost

diamonds which, many years before, formed the eyes of the Buddha. I

protested my innocence, but to no avail.

“Professing to believe that I already had found the hiding-place of

the diamonds, and had obtained possession of the stones, several

natives, in accordance with the direction of the jaboowallah, searched

my garments, and then subjected me to the most excruciating tortures

in an attempt to wring from me information concerning the diamonds. In

this attempt they failed, of course; for, though I had heard the story

of the lost gems, the idea of attempting to find them never entered my

mind.

“At length my captors ceased their efforts, and, after granting me

a rest of several hours, they brought me here, where I was again

confronted by the jaboowallah. I was compelled to seat myself on this

cloth and was told to prepare myself for death.

“Taking a sword, the jaboowallah whirled it several times through the

air, and then--then I was reduced to the plight in which you find me.

“Though I felt the blade pass through my neck, I retained

consciousness. My head did not fall, and my gaze was riveted on the

mocking face of the jaboowallah as he drew back from me. He told me

then that, though my head had been severed from my shoulders, I should

not die save only by own act--that a single movement might result in

the extinction of life. Then, with a devil-like laugh, he told me I

might go when or where I listed.

“I replied that, since this was impossible, my only wish was that I

might be able to have my friends informed of my death. To this end, I

asked permission to send for you, who, as I had been informed in the

morning, were in the vicinity. He hesitated, but finally granted me

the favor that I asked.

“Ahmed-Kal, my Parsee servant, was standing near, and I bade him go

to you, after I had received the jaboowallah’s assurance that no

harm should befall you. And I thank Heaven that you and your friend

Blakeslee have come at last.”

There was a pause; then I asked, nervously:

“What is it you would have us do?”

“Merely report my death to Ormond Dulmer, my solicitor, in London. You

will easily find him. You will do this?”

I hesitated; then I turned to the trembling Ahmed-Kal.

“Bid our attendants come here as quickly as they can,” I said to him.

“They are armed and----”

“Stop!” cried Ferguson. “Ahmed-Kal, stay here.”

The Parsee, with a little cry, sank to the ground and crawled toward

Ferguson’s feet.

Drawing my revolver, I turned toward where I had left our attendants

in the road. Then, raising my voice, I called one of them by name,

intending to direct him to hurry to me with his companions.

“Stop--Forsythe--fool!” cried Ferguson desperately.

His words prevented me from hearing any response that might have been

made to my summons. Giving no heed to his protest, I called again.

The sound had scarcely left my lips when Blakeslee’s revolver flashed.

For a moment the report dazed me; then, as I saw Blakeslee being set

upon and borne down by four or five dark figures, who seemed to have

issued from the ground, I raised my own weapon. But it was too late.

Before my finger drew the trigger, a violent blow fell on my head. A

thousand glints of light flashed before my eyes; and, as I blindly

turned toward my assailant, a second blow felled me to the ground and

I became unconscious.

When I regained my senses, I was lying on the spot on which I had

fallen. My head was throbbing slightly, and, as I opened my eyes, I saw

the moon still was shining, but that the persons who had been around

me when I fell were gone. As I started to rise, I was conscious of a

pungent, sweet flavor in my mouth, and of a dull pain and sensation of

fullness in my throat. My breathing was quick and labored.

Rising to a sitting posture, I saw, only a couple of paces away, the

white cloth on which I last had seen Ferguson. He, like Blakeslee

and the natives, had disappeared; but in the middle of the cloth lay

something which, arresting my gaze, inspired me with fear and horror.

Rising to my feet, I moved toward it.

It was the severed head of Ahmed-Kal!

Breathing heavily, I took the path leading to the road in which

Blakeslee and I had left our attendants. As I walked on, the sensation

of fullness in my throat became more and more distressing. My tongue

was swollen, and I was tortured by thirst and hunger.

As I drew near the road, I saw our horses, with our servants beside

them. A glance at the little company revealed the fact that Blakeslee

was not there.

Turning to one of the natives, I attempted to ask him why he and his

companions had not responded to my call, but no sound issued from my

lips, and the effort to speak racked my throat.

At length I succeeded in whispering weakly:

“Blakeslee Sahib? Have you seen him?”

The native addressed shook his head negatively.

“The sahib has not returned,” he said.

As I glanced at the faces of the natives, I saw that a strange

sullenness had come upon them, and instinct told me they were not to

be trusted in an attempt to attack those who had obeyed the commands

of the jaboowallah. Accordingly, I mounted my horse and, with my

attendants, returned to the dak-bungalow.

In the bungalow I found things in the same order in which I had left

them. Despite my hunger, the condition of my throat made it impossible

for me to swallow anything else than biscuits soaked in beef-tea. When

this meal was finished, physical and mental exhaustion compelled me

to lie down before I had succeeded in formulating any definite plan

for the morrow. I knew that there was no English-speaking official

within forty miles of me, and it was doubtful whether, in my present

condition, I could accomplish such a journey over rough Indian roads in

less than a couple of days.

Scarcely had I lain down when one of my servants appeared.

“Will the sahib leave Rajiid before sunrise?” he asked.

“No,” I whispered. “We will wait.”

The man left the room, and I composed myself for sleep. I had just

sunk in a troubled doze, however, when I was aroused by someone who

was shaking me gently. As I opened my eyes, I saw, by candlelight, the

face of the jaboowallah, who, as I had good reason to believe, was

responsible for the misfortune that had befallen my friends and myself.

“The sahib need not rise,” said the jaboowallah gravely.

But, giving no heed to his words, I sat up on the blanket on which I

had been lying.

“What are you doing here?” I demanded in a whisper that caused my

throat to throb with pain.

“I have come to the sahib to warn him,” my visitor replied. “If he

returns to his own country at once, no further evil will come to him;

but if he tarries in India, or causes the white king’s soldiers to come

to Rajiid, he must die; and it is as easy for the holy men to kill him

in Calcutta as it is to kill him here.”

“Where is my friend--Blakeslee Sahib?” I asked.

“He attempted to slay those who had punished one who came to us to

desecrate our shrines--to take from us a priceless stone which did not

belong to him.”

“You miserable murderer--” I began, but, with hardening features, the

jaboowallah interrupted me.

“It was an evil hour that the man who came to steal learned that

Forsythe Sahib and his friend were traveling here,” he said. “But now

Forsythe Sahib must go his way alone, nor pause, except for rest, until

he is on the vessel which is to take him home. He cannot bring the

dead to life any more than he can recover that power of speech which

has left him. What is written is written, and what is done is done. By

sunrise the sahib must be on his way.”

As he finished speaking, the jaboowallah blew out the candle that he

held; then he passed out of the door.

I sank back on my blanket, and for several minutes I lay inert.

Convinced that the jaboowallah had spoken truth, and that my poor

friends were indeed dead, I realized my helplessness. I was alone among

strangers of another race, and there was little doubt that, in a sense,

the jaboowallah had justice on his side.

Ferguson had come to take from a sacred shrine a pair of precious gems

to which he had no claim. It was perfectly apparent that he knew the

adventure was fraught with peril. He had taken chances, and had failed.

With me, however, guilty though I was, the case was somewhat different.

The jaboowallah believed me to be innocent of complicity with Ferguson.

Why, then, had he caused me to be subjected to treatment which was

responsible for the loss of my voice?

When I had returned to the bungalow, I lighted a candle and, with

the aid of a pocket-mirror, examined my neck. There was nothing on

the outside of my throat to indicate that it had been wounded. I

then had fancied that my inability to speak had been caused by rough

treatment after the last blow had robbed me of consciousness; but the

jaboowallah, apparently cognizant of the nature of my injury, had told

me that my voice had gone forever.

At length, despite my mental turmoil, I succumbed to fatigue and

physical weakness, and slept.

Once again I was awakened by a hand that grasped my shoulder,

and I saw, bending over me, with a candle in his hand, one of my

attendants--the one who, a few hours before, had asked me whether I

intended to set out on my journey before sunrise. Before I had time to

ask him why he had awakened me, he spoke.

“The horses are saddled, sahib,” he said quietly.

“What time is it?” I asked.

“Two hours before sunrise, sahib.”

As I looked at him searchingly, his gaze fell.

“Who bade you prepare for the journey?” I asked.

“The jaboowallah, sahib,” he answered.

Conscious of my inability to offer resistance to the power that had

robbed me of my friends and of my voice, I nodded and rose. Glancing

toward the corner in which had been heaped the articles which, in

accordance with Ferguson’s directions, I had purchased at the temple, I

saw that they were gone.

Apparently the man did not observe my glance, for he vouchsafed no

explanation, and I asked no further questions.

Before leaving the bungalow I ate more moistened biscuits, and then

went out to where the little company of attendants awaited me. These

were already in their saddles; and, when I was mounted, all of us moved

away from the bungalow.

As we came to the outskirts of the village I saw the figure of a man

standing beside the road. Drawing nearer, I recognized the jaboowallah.

As our eyes met, the wonder-worker quickly sank to the ground and

prostrated himself at the roadside as I rode by. He was still on the

ground when a turn in the road hid him from our view.

With the exception of two incidents, my journey to Calcutta was

uneventful. The first of these incidents occurred shortly after sunrise

on the morning I left Rajiid. Glancing behind me I saw four led

horses. The loads borne by three of these constituted, as I knew, the

impedimenta we had taken with us to Rajiid. The fourth load, however,

was covered, and I asked one of the natives what the pack contained.

The man looked at me with an expression of surprise as he answered:

“They are the brazier and the idols purchased from the priest at the

Rajiid temple.”

I made no answer, but an hour later I directed the servants to quicken

their pace, and for the next four days we moved even more rapidly than

we had done on our journey to Rajiid.

The second incident occurred three days before my arrival at Calcutta.

Ever since landing in India I had kept a diary in which I had recorded

briefly each day’s incidents, being careful, of course, to make no

mention of anything that had to do with the real object of my journey.

On the day I have mentioned, I just had finished making an entry when

an official returned to me my passport, which he had viséd. The date on

this was the twenty-seventh of the month, while the entry I had made in

the diary was dated the twenty-fifth. I called the man’s attention to

what I then believed to be his error. He smiled and shook his head.

“It is the twenty-seventh, sir,” he said.

I bowed, and he left me. Turning over the pages of the diary, I was

unable to find that I had made a mistake in dating the entries; then an

idea occurred to me, and I turned to one of the two attendants who had

accompanied me all the way from Rajiid.

“How long was I with the jaboowallah?” I asked abruptly.

“For two days the sahib was in the priest’s house near the temple,”

the man replied. “On the second night the sahib was placed in the same

position in which he fell, and the jaboowallah bade us retire and wait

for the sahib in the road.”

I attempted to question him further, but he was so reticent that I

learned little more. The next day he and his companion, who had been at

Rajiid, deserted me. For the remainder of the journey I was attended

only by servants I had picked up on the way to Calcutta.

Immediately after my arrival at Calcutta, I hastened to an English

physician and bade him examine my throat. As he did this, I saw an

expression of gravity settle on his face.

“How did this happen?” he asked sharply. “The vocal cords have been

cut.”

A cold sweat broke out on my forehead as I heard his words. Then I told

him all. When I finished my account of the misadventures of my friends

and myself, the physician shook his head gravely.

“Such things do happen occasionally in India,” he said, “but in almost

every case it has been proved that the natives have had justice

on their side, and the government, assured of this, rarely adopts

vigorous measures, for, in the circumstances, they would result in

serious disaffections in certain districts. It is better, perhaps, to

heed the jaboowallah’s warning and leave the country, rather than to

expose yourself to new misfortunes in an attempt to have your enemies

punished--an attempt which I fear, would fail.”

I decided, reluctantly enough, to take his advice, and five weeks later

I was in London.

I at once repaired to the office of Ormond Dulmer, the solicitor to

whom Ferguson had directed me, and to him I gave a full account of my

Indian adventures. Dulmer, who was an elderly, stolid sort of man,

listened gravely to all I had to say, but neither by word nor by the

expression of his face did he manifest the slightest degree of surprise

or emotion. In conclusion, I said:

“And now, Mr. Dulmer, since I have told you all, nothing remains for me

to do but to turn over to you the articles I purchased in Rajiid, and

to refund to you the ten thousand dollars which Ferguson instructed me

to deposit in New York until his return.”

The lawyer raised a hand protestingly.

“No,” he replied. “The ten thousand dollars are your own. The jade

images and the brazier should be retained by you, however, until you

receive from me other instructions for their disposition. Ferguson was

a peculiar fellow, and was very precise in his methods. In planning to

have you get the images out of India, it is more than probable that he

made arrangements for some person to claim them of you in the event

of his premature death. Be good enough, please, to carry out his

instructions to the letter.”

I looked at Dulmer searchingly.

“You do not believe that Ferguson is dead?” I asked.

Dulmer shrugged his shoulders.

“I know no more than you,” he replied. “Still, I scarcely think I will

open his will until you and I obtain more definite evidence of his

decease than is afforded by the testimony of your mutual enemy, the

jaboowallah.”

And so it came to pass that, a week later, I stood in my own room in

New York, gazing speculatively at a brazier and two grotesque jade

images that rested on the floor. My decision concerning these was

quickly made. I resolved to send them to a storage warehouse where they

might remain until some one authorized to claim them should receive

them from my hands. Having formed this resolution, I at once proceeded

to put it into execution. Accordingly, I locked my door and went to the

office of a storage company, where I made the necessary arrangements.

It was agreed that a wagon should be sent to take the articles away

early the next morning.

I returned to my room after an absence of a little more than four

hours. As I opened the door, however, I gasped with astonishment.

The brazier and the images were gone!

Thinking that, perhaps, the storage company had found it practicable to

call for the articles that day, and remembering that, as I went out,

I had told my landlady that I intended to send the things away, I was

partly reassured. I hastened downstairs to the landlady, and learned

from her that two Italians had come with a black, unlettered wagon, and

had told her that I had directed them to call for the articles.

I reported my loss to the police; but from that day to this, so far as

I have been able to learn, no trace of the articles has been found by

the detectives who were assigned to the case.

And now new dangers began to beset me. On the day following the

disappearance of the images, I became conscious of the fact that I was

under surveillance, and that no less than four men were employed for

the purpose. Whenever I left the house in which I lodged--whether I

walked or whether I rode in street-cars or cabs--some stranger would

persistently keep me in view. These persons, I doubted not, were in the

employ of some detective agency that had undertaken to watch and report

my movements. Why anyone should find it necessary to spy on me now I

could not understand.

I had been in New York only a week when, returning late to my room

one night, I found all my effects in disorder, and it was plain that

everything belonging to me had been carefully searched. Some of my

private papers were missing, tacks had been removed from the carpet,

which appeared to have been turned back in an attempt to discover the

hiding-place of some paper or other object. Despite all these facts,

however, I found the door locked as I had left it.

The next morning, before daybreak, I telephoned for a taxicab, and,

entering it almost before it came to a standstill in front of the

house, I directed the man to take me to the City Hall. Then dismissing

him, I crossed the Brooklyn Bridge, and, for the first time in a week,

I congratulated myself that I had eluded the vigilance of the spies.

In Brooklyn I engaged a couple of rooms in a modest dwelling-house at

which I gave an assumed name.

I remained indoors all day, and at night I went to a neighboring

haberdasher’s to purchase articles of wearing apparel, for I had left

my room in New York with scarcely more than the clothes I wore.

Having made my purchases, I returned to the house I had left only a few

minutes before. I had just thrust my key in the lock, and was preparing

to turn it, when a hand fell on one of my shoulders. Turning quickly, I

was confronted by a dusky face which was partly covered by a scant gray

beard.

It was the face of the jaboowallah of Rajiid!

“The sahib will allow me to speak to him--in his room?” the strange man

asked gravely.

He wore a black derby and a suit of dark clothes; and, as I saw him

then, he had the appearance of an aged negro.

For several moments I was too overcome by astonishment and dismay to

reply.

“As you please,” I faltered as I turned the key.

Then, leading the way, I conducted my persecutor to my room on the

second floor.

I turned up the gas and faced my visitor.

“What brings you here?” I demanded abruptly.

“I seek the lost eyes of the Buddha, sahib,” the jaboowallah answered.

I looked at him wonderingly.

“Why do you come to me?” I asked.

“Because I have learned the Forsythe Sahib has them,” was the solemn

answer.

Utterly bewildered, I gazed into his burning eyes.

“Not only have the gems you seek never been in my possession, but I

have never seen them or heard anyone suggest a place where they were

likely to be found,” I replied.

“The sahib cannot deceive me,” said my visitor, sullenly. “Both gems

have been in his possession. One was in the body of the jade image

with the protruding tongue, which the sahib brought with him from

India, and the other was in the little parcel left with him by the

Ferguson Sahib on the day before he sailed for Europe.”

The room swam before my eyes, and for several moments I was speechless.

Then, with a trembling hand, I motioned to my visitor to sit down.

He remained standing, but I, overcome by conflicting emotions, sank

inertly on a couch.

“The sahib has these, has he not?” the jaboowallah asked.

“No,” I answered. “The image has been stolen from me, and the parcel is

in the safe-deposit vault in which I was directed to place it by the

man to whom it belonged.”

The face of the jaboowallah grew darker.

“Stolen!” he exclaimed.

“The loss was reported by me to the police, who say they are trying to

find the thief,” I explained.

My visitor hesitated.

“You will deliver the parcel to me?” he asked.

“No,” I replied, “but I will lead you to the vault, and you may take

it, if you will.”

The jaboowallah nodded gravely.

“Can you do this to-night?” he asked.

“It will be impossible for me to have access to the vault until ten

o’clock in the morning,” I explained.

“I will be here at nine,” the jaboowallah said.

He bowed profoundly, and then, without further words, he left me.

I passed a restless night. In the morning I had breakfast served in my

room. At nine the jaboowallah appeared.

I summoned a taxicab, and, accompanied by my tormentor, I went to

Manhattan. By ten o’clock we were in the office of the safe-deposit

company. The vaults were in the basement, and to them we at once

descended. There, giving a key to the jaboowallah, I pointed to the box

I had engaged, and bade him open it.

Glancing at the box as my companion drew it out, I saw that the seals,

which Ferguson had affixed to the bundle, were broken.

“Some one else has been here,” I whispered, fearfully.

The eyes of the jaboowallah blazed with anger.

“We will see,” he said, as he unfolded the wrapping paper.

Within he found a package of banknotes--nothing more.

As calmly as he had taken out the box, the jaboowallah returned it to

its place. Then facing me, he said, quietly:

“The sahib does not lie well. If the things have been stolen, the

sahib has stolen from himself. Only ten days remain to him in which to

restore the stones to the priests in whose keeping they belong. If they

are not returned in this time, the holy men will place the eyes of the

sahib in the empty sockets of the sacred image of Rajiid, and there

they will remain until the lost gems are restored.”

Stricken aghast by the awful threat, as well as by my helplessness, I

made no attempt to reply. My visitor turned, ascended the stairs, and

disappeared from my view; nor have I seen him since that hour.

All that remains of my terrible story may be briefly told.

My flight to Brooklyn had been in vain. Wherever I went I was watched

by spies. I notified the police, and, on two occasions, I pointed out

men whom I suspected of hounding me. They established their innocence,

and I was discredited. The police then began to suspect that I had

attempted to delude them when I reported the loss of the articles from

my room.

At length, convinced that the law would vouchsafe me no redress, I

turned one day on one of the spies and attacked him so vigorously that

I left him insensible on the pavement. I was arrested, subjected to an

examination, and pronounced to be a victim of delusions. When the court

directed that I be sent to an insane asylum, friends came to my aid and

had me placed in a sanitarium.

By this time the ten days allowed to me for the restoration of the gems

had expired; but, even though surrounded by madmen, I felt a sense

of security in the institution to which I had been committed until,

one morning, on looking through a window, I saw two strangers driving

along the road. In one of them I recognized one of the spies who had

been watching my movements in New York. Accordingly, I obtained an

interview with the superintendent and told him my story. He appeared to

give little credence to it, but two days later I learned that he had

been severely wounded in an encounter with a Hindu whom he had found

prowling about the grounds. The next night a mysterious fire consumed

the wing of the building in which I had my room.

Once more the superintendent sent for me, and in his presence and that

of two strangers I repeated my story. This was many months ago. A week

later I was released. Accompanied by the superintendent, I was taken

to a house in which I found Mr. Westfall. There I remained carefully

guarded and in seclusion, until I was taken to his yacht, which brought

me to this barge.

* * * * *

When the Whispering Gentleman finished his narrative, the Nervous

Physician pushed back his chair impatiently, and, rising, began to pace

to and fro.

“Absurd--utterly absurd!” he exclaimed, disgustedly. “Do you expect

me to believe--any sane man to believe--that this blundering friend

of yours continued to breathe and speak after the jaboowallah had

decapitated him?”

“I have not asked you to believe it,” replied the Whispering Gentleman,

calmly. “I merely have described to you certain things which I have

seen and heard.”

The Duckhunter, turning to the Hypochondriacal Painter, who sat beside

him, muttered grumpily:

“An insane asylum is the best place for him, after all.”

The Hypochondriacal Painter, making no reply, kept his wide, mournful

eyes turned to Westfall, who was in the act of taking from Driggs,

the servant, a large, covered, silver dish. This dish the host thrust

toward the middle of the table, and then removed the cover.

From that moment the voices of all Doubting Thomases were hushed. A

long-drawn sigh seemed to issue from the company as each guest gasped

for breath. By the removal of the dish’s cover, Westfall had revealed

a cushion of purple velvet on which gleamed, like the fragments of a

scintillating star, two diamonds as large as hen’s eggs.

“My friends,” said Westfall gravely, “for these gems most women--aye,

even those who wear queenly crowns--would sell their very souls. They

are the lost eyes of Rajiid’s Buddha.”

“In Heaven’s name--where--how did you come by these?” the Whispering

Gentleman asked, tremulously.

Westfall, laughing, shook his head.

“For several weeks both were in your possession, my dear Forsythe,” he

said.

“In mine?” exclaimed the Whispering Gentleman, who was now the

incarnation of bewilderment. “Did the jaboowallah----”

“No,” replied Westfall, interrupting him. “I obtained them from a

person who will now occupy the chair that has been reserved for the

ninth guest, and from whose lips you will hear the story of the

Decapitated Man.”

As he spoke, all eyes turned toward the doorway. The curtains were seen

to flutter; then the figure of a tall, gaunt man, with pallid cheeks

and burning eyes, moved slowly down the steps.

“Ferguson!” hissed the Whispering Gentleman, tottering backward as if

he were about to fall.

A moment later the bewildered guests were startled by a low, frightened

cry from the farther end of the table, and, turning, they saw the

Veiled Aeronaut sink back in her chair.

“Water--water--let’s have some water here!” commanded the Duckhunter,

as, bending over the inert figure of the young woman, he roughly raised

her veil. “Come, be quick--one of you! The lady’s fainted!”

The Fugitive Bridegroom, with a water-carafe in his hand, was hurrying

toward the end of the table when his gaze fell on the features which

the act of the Duckhunter had exposed to view.

Halting suddenly, the Fugitive Bridegroom grew pale as death, and, as

the carafe fell from his hand to the floor, an exclamation of amazement

escaped his lips.

“Paula--my wife!” he muttered.

The effect produced on the newcomer by the sight of the young woman’s

face was scarcely less extraordinary than that produced on the Fugitive

Bridegroom.

“Pauline!” he gasped. “At last----”

He was starting forward impulsively, when one of Westfall’s hands fell

on his shoulder.

“Stop!” the millionaire said sharply. “You forget that you promised me

that you would not speak to her until I bade you do so.”

“True, true,” Ferguson replied, sullenly. “But when I promised, I did

not believe that you could make good your word. I thank you, sir,

and--and, my promise will be kept.”

Harvette, the Frenchwoman, was quickly summoned, but by the time she

arrived the young woman had recovered and again lowered her veil.

Westfall hastened to her side and suggested that she go to her room.

The Veiled Aeronaut shook her head, however.

“I will remain,” she said, determinedly. “It is better that I should

know all now.”

Harvette retired, and the guests resumed their places at the table.

Then once more Westfall addressed them.

“We will now hear the story of the Decapitated Man,” he said.

The ninth guest, resolutely turning his eyes from the Veiled Aeronaut,

then began an account of his adventures.

The barge of haunted lives · 第 4 / 12 章