The story of the reconstruction by Cortes of his shattered and

discouraged army is one of the most astonishing chapters in the whole

history of the Conquest. Wounded, impoverished, greatly reduced in

numbers and broken in spirit by the terrible experience through which

they had passed, they demanded that the expedition should be abandoned

and themselves conveyed back to Cuba. Before long, the practical wisdom

and personal influence of Cortes had recovered them, reanimated their

spirits, and inspired them with fresh zeal for conquest, and now for

revenge. He added to their numbers the very men sent against him by

Velasquez at this juncture, whom he persuaded to join him; and had the

same success with the members of another rival expedition from Jamaica.

Eventually he set out once more for Mexico, with a force of nearly six

hundred Spaniards, and a number of allies from Tlascala.

_IV.--The Siege and Capture of Mexico_

The siege of Mexico is one of the most memorable and most disastrous

sieges of history. Cortes disposed his troops so as to occupy the three

great causeways leading from the shore of the lake to the city, and thus

cut off the enemy from their sources of supply. He was strong in the

possession of twelve brigantines, built by his orders, which swept the

lake with their guns and frequently defeated the manoeuvres of the

enemy, to whom a sailing ship was as new and as terrible a phenomenon as

were firearms and cavalry. But the Aztecs were strong in numbers, and in

their deadly hatred of the invader, the young emperor, Guatemozin,

opposed to the Spaniards a spirit as dauntless as that of Cortes

himself. Again and again, by fierce attack, by stratagem, and by their

indefatigable labours, the Aztecs inflicted checks, and sometimes even

disaster, upon the Spaniards. Many of these, and of their Indian allies,

fell, or were carried off to suffer the worse fate of the sacrificial

victim. The priests promised the vengeance of the gods upon the

strangers, and at one point Cortes saw his allies melting away from him,

under the power of this superstitious fear. But the threats were

unfulfilled, the allies returned, and doom settled down upon the city.

Famine and pestilence raged with it, and all the worst horrors of a

siege were suffered by the inhabitants.

But still they remained implacable, fighting to their last breath, and

refusing to listen to the repeated and urgent offers of Cortes to spare

them and their property if they would capitulate. It was not until the

15th of August, 1521, that the siege, which began in the latter part of

May, was brought to an end. After a final offer of terms, which

Guatemozin still refused, Cortes made the final assault, and carried the

city in face of a resistance now sorely enfeebled but still heroic.

Guatemozin, attempting to escape with his wife and some followers to the

shore of the lake, was intercepted by one of the brigantines and carried

to Cortes. He bore himself with all the dignity that belonged to his

courage, and was met by Cortes in a manner worthy of it. He and his

train was courteously treated and well entertained.

Meanwhile, at Guatemozin's request, the population of Mexico were

allowed to leave the city for the surrounding country; and after this

the Spaniards set themselves to the much-needed work of cleansing the

city. They were greatly disappointed in their hope of treasure, which

the Aztecs had so effectively hidden that only a small part of the

expected riches was ever discovered. It is a blot upon the history of

the war that Cortes, yielding to the importunity of his soldiers,

permitted Guatemozin to be tortured, in order to gain information

regarding the treasure. But no information of value could be wrung from

him, and the treasure remained hidden.

At the very time of his distinguished successes in Mexico, the fortunes

of Cortes hung in the balance in Spain. His enemy Velasquez, governor of

Cuba, and the latter's friends at home, made such complaint of his

conduct that a commissioner was sent to Vera Cruz to apprehend Cortes

and bring him to trial. But, as usual, the hostile effort failed, and

the commissioner sailed for Cuba, having accomplished nothing. The

friends of Cortes, on the other hand, made counter-charges, in which

they showed that his enemies had done all in their power to hinder him

in what was a magnificent effort on behalf of the Spanish dominion, and

asked if the council were prepared to dishonour the man who, in the face

of such obstacles, and with scarcely other resources than what he found

in himself, had won an empire for Castile, such as was possessed by no

European potentate. This appeal was irresistible. However irregular had

been the manner of proceeding, no one could deny the grandeur of the

results. The acts of Cortes were confirmed in their full extent. He was

constituted Governor, Captain General, and Chief Justice of New Spain,

as the province was called, and his army was complimented by the

emperor, fully acknowledging its services.

The news of this was received in New Spain with general acclamation. The

mind of Cortes was set at ease as to the past, and he saw opening before

him a noble theatre for future enterprise. His career, ever one of

adventure and of arms, was still brilliant and still chequered. He fell

once more under suspicion in Spain, and at last determined to present

himself in person before his sovereign, to assert his innocence and

claim redress. Favourably received by Charles V., he subsequently

returned to Mexico, pursued difficult and dangerous voyages of

discovery, and ultimately returned to Spain, where he died in 1547.

The history of the Conquest of Mexico is the history of Cortes, who was

its very soul. He was a typical knight-errant; more than this, he was a

great commander. There is probably no instance in history where so vast

an enterprise has been achieved by means apparently so inadequate. He

may be truly said to have effected the conquest by his own resources. It

was the force of his genius that obtained command of the co-operation of

the Indian tribes. He arrested the arm that was lifted to smite him, he

did not desert himself. He brought together the most miscellaneous

collection of mercenaries who ever fought under one standard,--men with

hardly a common tie, and burning with the spirit of jealousy and

faction; wild tribes of the natives also, who had been sworn enemies

from their cradles. Yet this motley congregation was assembled in one

camp, to breathe one spirit, and to move on a common principle of

action.

As regards the whole character of his enterprise, which seems to modern

eyes a bloody and at first quite unmerited war waged against the Indian

nations, it must be remembered that Cortes and his soldiers fought in

the belief that their victories were the victories of the Cross, and

that any war resulting in the conversion of the enemy to Christianity,

even as by force, was a righteous and meritorious war. This

consideration dwelt in their minds, mingling indeed with the desire for

glory and for gain, but without doubt influencing them powerfully. This

is at any rate one of the clues to this extraordinary chapter of

history, so full of suffering and bloodshed, and at the same time of

unsurpassed courage and heroism on every side.

* * * * *

History of the Conquest of Peru

The "History of the Conquest of Peru," which appeared in 1847,

followed Prescott's "History of the Conquest of Mexico." It is

a vivid and picturesque narrative of one of the most romantic,

if also in some ways one of the darkest, episodes in history.

It is impossible in a small compass to convey a tithe of the

astonishing series of hairbreadth escapes, of conquest over

tremendous odds, and of rapid eventualities which make up this

kaleidoscopic story.

_I.--The Realm of the Incas_

Among the rumours which circulated among the ambitious adventurers of

the New World, one of the most dazzling was that of a rich empire far to

the south, a very El Dorado, where gold was as abundant as were the

common metals in the Old World, and where precious stones were to be

had, almost for the picking up. These rumours fired the hopes of three

men in the Spanish colony at Panama, namely, Francisco Pizarro and Diego

de Almagro, both soldiers of fortune, and Hernando de Luque, a Spanish

priest. As it was primarily from the efforts of these three that that

astonishing episode, the Spanish conquest of Peru, came to pass.

The character of that empire which the Spaniards discovered and

undertook to conquer may be briefly sketched.

According to the traditions of Peru, there had come to that country,

then lying in barbarism and darkness, two "Children of the Sun." These

had taught them wise customs and the arts of civilisation, and from them

had sprung by direct descent the Incas, who thus ruled over them by a

divine right. Besides the ruling Inca, whose person and decrees received

an honour that was almost worship, there were numerous nobles, also of

the royal blood, who formed a ruling caste. These were held in great

honour, and were evidently of a race superior to the common people, a

fact to which the very shape of their skulls testifies.

The government was developed to an extraordinary pitch of control over

even the private lives of the people. The whole land and produce of the

country were divided into three parts, one for the Sun, the supreme

national deity; one for the Inca, and the third for the people. This

last was divided among them according to their needs, especially

according to the size of their families, and the distribution of land

was made afresh each year. On this principle, no one could suffer from

poverty, and no one could rise by his efforts to a higher position than

that which birth and circumstances allotted to him. The government

prescribed to every man his local habitation, his sphere of action, nay,

the very nature and quality of that action. He ceased to be a free

agent; it might almost be said, that it relieved him of personal

responsibility. Even his marriage was determined for him; from time to

time all the men and women who had attained marriageable age were

summoned to the great squares of their respective towns, and the hands

of the couples joined by the presiding magistrate. The consent of

parents was required, and the preference of the parties was supposed to

be consulted, but owing to the barriers imposed by the prescribed age of

the parties, this must have been within rather narrow limits. A dwelling

was prepared for each couple at the charge of the district, and the

prescribed portion of land assigned for their maintenance.

The country as a whole was divided into four great provinces, each ruled

by a viceroy. Below him, there was a minute subdivision of supervision

and authority, down to the division into decades, by which every tenth

man was responsible for his nine countrymen.

The tribunals of justice were simple and swift in their procedure, and

all responsible to the Crown, to whom regular reports were forwarded,

and who was thus in a position to review and rectify any abuses in the

administration of the law.

The organisation of the country was altogether on a much higher level

than that encountered by the Spaniards in any other part of the American

continent. There was, for example, a complete census of the people

periodically taken. There was a system of posts, carried by runners,

more efficient and complete than any such system in Europe. There was,

lastly, a method of embodying in the empire any conquered country which

can only be compared to the Roman method. Local customs were interfered

with as little as possible, local gods were carried to Cuzco and

honoured in the pantheon there, and the chiefs of the country were also

brought to the capital, where they were honoured and by every possible

means attached to the new _régime_. The language of the capital was

diffused everywhere, and every inducement to learn it offered, so that

the difficulty presented by the variety of dialects was overcome. Thus

the Empire of the Incas achieved a solidarity very different from the

loose and often unwilling cohesion of the various parts of the Mexican

empire, which was ready to fall to pieces as soon as opportunity

offered. The Peruvian empire arose as one great fabric, composed of

numerous and even hostile tribes, yet, under the influence of a common

religion, common language, and common government, knit together as one

nation, animated by a spirit of love for its institutions and devoted

loyalty to its sovereign. They all learned thus to bow in unquestioning

obedience to the decrees of the divine Inca. For the government of the

Incas, while it was the mildest, was the most searching of despotisms.

_II.--First Steps Towards Conquest_

It was early in the sixteenth century that tidings of the golden empire

in the south reached the Spaniards, and more than one effort was made to

discover it. But these proved abortive, and it was not until after the

brilliant conquest of Mexico by Cortes that the enterprise destined for

success was set on foot. Then, in 1524, Francisco Pizarro, Almagro, and

Father Luque united their efforts to pursue the design of discovering

and conquering this rich realm of the south. The first expedition,

sailing under Pizarro in 1524, was unable to proceed more than a certain

distance owing to their inadequate numbers and scanty outfit, and

returned to Panama to seek reinforcements. Then, in 1526, the three

coadjutors signed a contract which has become famous. The two captains

solemnly engaged to devote themselves to the undertaking until it should

be accomplished, and to share equally with Father Luque all gains, both

of land and treasure, which should accrue from the expedition. This last

provision was in recognition of the fact that the priest had supplied by

far the greater part of the funds required, or apparently did so, for

from another document it appears that he was only the representative of

the Licentiate Gaspar de Espinosa, then at Panama, who really furnished

the money.

The next expedition met with great vicissitudes, and it was only the

invincible spirit of Pizarro which carried them as far as the Gulf of

Guayaquil and the rich city of Tumbez. Hence they returned once more to

Panama, carrying this time better tidings, and again seeking

reinforcements. But the governor of the colony gave them no

encouragement, and at last it was decided that Pizarro should go to

Spain and apply for help from the Crown. He did so, and in 1529 was

executed the memorable "Capitulation" which defined the powers and

privileges of Pizarro. It granted to Pizarro the right of discovery and

conquest in the province of Peru, (or New Castile as it was then

called,) the title of Governor, and a salary, with inferior honours for

his associates; all these to be enjoyed on the conquest of the country,

and the salaries to be derived from its revenues. Pizarro was to provide

for the good government and protection of the natives, and to carry with

him a specified number of ecclesiastics to care for their spiritual

welfare.

On Pizarro's return to America, he had to contend with the discontent of

Almagro at the unequal distribution of authority and honours, but after

he had been somewhat appeased by the efforts of Pizarro the third

expedition set sail in January, 1531. It comprised three ships, carrying

180 men and 27 horses--a slender enough force for the conquest of an

empire.

After various adventures, the Spaniards landed at Tumbez, and in May,

1532, set out from there to march along the coast. After founding a town

some thirty leagues south of Tumbez, which he named San Miguel, he

marched into the interior with the bold design of meeting the Inca

himself. He came at a moment when Peru was but just emerging from a

civil conflict, in which Atahuallpa had routed the rival and more

legitimate claimant to the throne of the Incas, Huascar. On his march,

Pizarro was met by an envoy from the Inca, inviting him to visit him in

his camp, with, as Pizarro guessed, no friendly intent. This coincided,

however, with the purpose of Pizarro, and he pressed forward. When his

soldiers showed signs of discouragement in face of the great dangers

before them, Pizarro addressed them thus:

"Let every one of you take heart and go forward like a good soldier,

nothing daunted by the smallness of your numbers. For in the greatest

extremity God ever fights for His own; and doubt not He will humble the

pride of the heathen, and bring him to the knowledge of the true faith,

the great end and object of the Conquest." The enthusiasm of the troops

was at once rekindled. "Lead on!" they shouted as he finished his

address. "Lead on wherever you think best! We will follow with goodwill;

and you shall see that we can do our duty in the cause of God and the

king!"

They had need of all their daring. For when they had penetrated to

Caxamalca they found the Inca encamped there at the head of a great host

of his subjects, and knew that if his uncertain friendliness towards

them should evaporate, they would be in a desperate case. Pizarro then

determined to follow the example of Cortes, and gain possession of the

sovereign's person. He achieved this by what can only be called an act

of treachery; he invited the Inca to visit his quarters, and then,

taking them unawares, killed a large number of his followers and took

him prisoner. The effect was precisely what Pizarro had hoped for. The

"Child of the Sun" once captured, the Indians, who had no law but his

command, no confidence but in his leadership, fled in all directions,

and the Spaniards remained masters of the situation.

They treated the Inca at first with respect, and while keeping him a

prisoner, allowed him a measure of freedom, and free intercourse with

his subjects. He soon saw a door of hope in the Spaniards' eagerness for

gold, and offered an enormous ransom. The offer was accepted, and

messengers were sent throughout the empire to collect it. At last it

reached an amount, in gold, of the value of nearly three and a half

million pounds sterling, besides a quantity of silver. But even this

ransom did not suffice to free the Inca. Owing partly to the malevolence

of an Indian interpreter, who bore the Inca ill-will, and partly to

rumours of a general rising of the natives instigated by the Inca, the

army began to demand his life as necessary to their safety. Pizarro

appeared to be opposed to this demand, but to yield to his soldiers, and

after a form of trial the Inca was executed. But Pizarro cannot be

acquitted of responsibility for a deed which formed the climax of one of

the darkest chapters in Spanish colonial history, and it is probable

that the design coincided only too well with his aims.

_III.--Triumph of Pisarro; his Assassination_

There was nothing now to hinder the victorious march of the Spaniards to

Cuzco, the Peruvian capital. They now numbered nearly five hundred,

having been reinforced by the arrival of Almagro from Panama.

In Cuzco they found great quantities of treasure, with the natural

result that the prices of ordinary commodities rose enormously as the

value of gold and silver declined, so that it was only those few who

returned with their present gains to their native country who could be

called wealthy.

All power was now in the hands of the Spaniards. Pizarro indeed placed

upon the throne of the Incas the legitimate heir, Manco, but it was only

in order that he might be the puppet of his own purposes. His next step

was to found a new capital, which should be near enough to the sea-coast

to meet the need of a commercial people. He determined upon the site of

Lima on the festival of Epiphany, 1535, and named it "Ciudad de los

Reyes," or City of the Kings, in honour of the day. But this name was

before long superseded by that of Lima, which arose from the corruption

of a Peruvian name.

Meanwhile Hernando Pizarro, the brother of Francisco, had sailed to

Spain to report their success. He returned with royal letters confirming

the previous grants to Francisco and his associates, and bestowing upon

Almagro a jurisdiction over a given tract of country, beginning from the

southern limit of Pizarro's government. This grant became a fruitful

source of dissension between Almagro and the Pizarros, each claiming as

within his jurisdiction the rich city of Cuzco, a question which the

uncertain knowledge of distances in the newly-explored country made it

difficult to decide.

But the Spaniards had now for a time other occupation than the pursuit

of their own quarrels. The Inca Manco, escaping from the captivity in

which he had lain for a time, put himself at the head of a host of

Indians, said to number two hundred thousand, and laid siege to Cuzco

early in February, 1536. The siege was memorable as calling out the most

heroic displays of Indian and European valour, and bringing the two

races into deadlier conflict with each other than had yet occurred in

the conquest of Peru. The Spaniards were hard pressed, for by means of

burning arrows the Indians set the city on fire, and only their

encampment in the midst of an open space enabled the Spaniards to endure

the conflagration around. They suffered severely, too, from famine. The

relief from Lima for which they looked did not come, as Pizarro was in

no position to send help, and from this they feared the worst as to the

fate of their companions. Only the firm resolution of the Pizarro,

brothers and the other leaders within the city kept the army from

attempting to force a way out, which would have meant the abandoning of

the city. At last they were rewarded by the sight of the great host

around them melting away. Seedtime had come, and the Inca knew it would

be fatal for his people to neglect their fields, and thus prepare

starvation for themselves in the following year. Thus, though bodies of

the enemy remained to watch the city, the siege was virtually raised,

and the most pressing danger past.

While these events were passing, Almagro was engaged upon a memorable

expedition to Chili. His troops suffered great privations, and hearing

no good tidings of the country further south, he was prevailed upon to

return to Cuzco. Here, claiming the governorship, he captured Hernando

and Gonzalo Pizarro, though refusing the counsel of his lieutenant that

they should be put to death. Then, proceeding to the coast, he met

Francisco Pizarro, and a treaty was concluded between them by which

Almagro, pending instructions from Spain, was to retain Cuzco, and

Hernando Pizarro was to be set free, on condition of sailing for Spain.

But Francisco broke the treaty as soon as made, and sent Hernando with

an army against Almagro, warning the latter that unless he gave up Cuzco

the responsibility of the consequences would be on his own head. The two

armies met at Las Salinas, and Almagro was defeated and imprisoned in

Cuzco. Before long Hernando brought him to trial and to death, thus ill

requiting Almagro's treatment of him personally. Hernando, on his return

to Spain, suffered twenty years' imprisonment for this deed, which

outraged both public sentiment and sense of justice.

Francisco Pizarro, though affecting to be shocked at the death of

Almagro, cannot be acquitted of all share in it. So, indeed, the

followers of Almagro thought, and they were goaded to still further

hatred of the Pizarros by the poverty and contempt in which they now

lived, as the survivors of a discredited party. The house of Almagro's

son in Lima formed a centre of disaffection, to whose menace Pizarro

showed remarkable blindness. He paid dearly for this excessive

confidence, for on Sunday, the 26th of June, 1541, he was attacked while

sitting in his own house among his friends, and killed.

_IV.--Later Fortunes of the Conquerors_

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