POPULAR SUPERSTITIONS.

(_For the Mirror._)

All power of fancy over reason is a degree of

insanity.--JOHNSON.

In a former number I gave some observations on apparitions, and I

shall here continue my remarks.

The argument that was used by Dr. Johnson was founded on premises

that are as inadmissible as his conclusion, viz. that the popular

opinion in favour of the reality of apparitions could only obtain

universal credence by its truth. This is very plausible, but destitute

of foundation. Does the learned doctor mean to deny the universality

of errors? does he mean to call the whole body of the learned and

enlightened cavillers? and that because they are not willing to

consent to his monstrous opinion? To reverse the argument, does he

mean to deny the truth of the Scriptures, or is he bold enough to

assert that they have received universal credence? So much for the

arguments wielded by Dr. Johnson, who has not been unaptly termed the

Colossus of Literature. The idea that departed spirits revisited the

earth, probably took its rise from the opinion of the immortality of

the soul, which was very general in both ancient and modern times.[2]

This supposition is most consonant with probability. It is always to

be remarked that this species of superstition is most prevalent in

those countries where learning and reason have made but little

progress. The demons [Greek: Daimones] and genii of former times were

exactly the same as the ghosts of this; the same attributes, the same

power, and the same malice were observed of one, as are now attributed

to the other. By the Chaldeans these demons were divided into two

kinds, good and bad. But as it is foreign to my purpose to enter into

an investigation of the opinions of the ancients on this subject, I

shall content myself with referring the curious reader to Stanley's

_History of Philosophy_, a deservedly popular work.

[2] It must not be supposed that the opinion on the

immortality of the soul was confined either to Christians or

Jews; according to Herodotus, (lib. 2) the Massagetae believed

in the immortality of the soul; the most eminent of the

ancient philosophers invariably advocated that doctrine, one

of the most important in the Christian's Creed.

I shall here recount one of the most extraordinary tales relating to

this subject that I ever heard; I believe the solution is evident, and

I am not aware that it has appeared before; but if it has, some of the

readers of the Mirror may not have seen it.

A surgeon of Edinburgh was confined to his bed by some illness, and at

"the dewy hour of eve," when the room was lighted by nothing but the

glimmering and flickering light of a wood fire, he perceived _a female

sitting at the foot of the bed clothed in white_! Imagining that it

was some defect in his sight, he gazed more intensely at it, still it

was there. He then raised his hand before his eyes and he did not

perceive it; on withdrawing it the apparition was there. Closing his

eyes he went through a mathematical calculation to convince himself he

was in his right senses; upon reopening them he still perceived her

there. The fire then went out and he saw no more. I confess I see no

difficulty in accounting for this, by supposing the gentleman was

afflicted with that horrid disease of which Sir Walter Scott gives

many cases in his _Demonology and Witchcraft._ Although I have no

warrant for asserting spirits do not return, yet I must say, all the

tales I have ever heard do not necessarily require any such

interpretation on them. It may be true, and so may everything which we

have no evidence against or for. If my opinion on the subject was to

be shaken by anything, it would be with the following story, which was

given to me by one whose veracity I have no reason to doubt.

There is, or rather was, a very ancient castle in Lancashire, near

Liverpool, called Castle de Bergh, which belongs to a noble family of

that name. Many years ago the possessor of the castle, Mr. de Burgh,

died, and the castle was then let out to various of the tenantry,

among whom was a carpenter. Two years after the death of Mr. de Burgh,

as this carpenter was employed in his workshop, about a quarter of a

mile from the castle, melting glue, it being evening, and only four of

his men with him, he perceived a gentleman in mourning passing the

lathe where the men were at work. He was immediately seized with a

violent trembling and weakness, his hair stood on end, and a clammy

sweat spread over his forehead. The lights were put out, he knew not

how, and at last, in fear and terror, he was obliged to return home.

On his arrival at the castle, as he was passing up the stairs, he

heard a footstep behind, and on turning round he perceived the same

apparition. He hastily entered his room, and bolted, locked, and

barred the door, but to his horror and surprise this offered no

impediment to his ghostly visiter, for the door sprang open at his

touch, and he entered the room! The apparition was seen by various

others, all of whom asserted it bore the strongest resemblance to

their deceased master! One gentleman spoke to him, and the spirit told

him "that he was not happy."

_Foley Place._ AN ANTIQUARY.

* * * * *

The Mirror of Literature, Amusement, and Instruction. Volume 17, No. 494, June 18, 1831 · 第 7 / 36 题