Nor how great virtue is in asphodels and mallows,[102]

Epimenides has made plain to us in effect, teaching us that Nature

sustains a living creature with very little food, and that, provided

it has but the quantity of an olive, it stands in need of no other

nourishment. Now, if any, those surely who dwell within the moon should

be active, light, and easy to be nourished with any thing whatsoever;

since they affirm that the moon herself, as also the sun, which is a

fiery animal, and manifoldly greater than the earth, is nourished and

maintained by the moistures that come from the earth, as are also all

the other stars, whose number is in a manner infinite; such light and

slender animals do they assign to the upper region, and with so small

necessaries do they think them contented and satisfied. But we neither

see these things, nor consider that a quite different region, nature,

and temperature is accommodated to those lunar men.

As therefore, if we were unable to come near and touch the sea, but

could only see it at a distance, and had heard that its water is

brackish, salt, and undrinkable, any one who should tell us that there

are in its depths many and great animals of various forms and shapes,

and that it is full of great and monstrous beasts who make the same

use of the water as we do of the air, would be thought only to relate

a parcel of strange and uncreditable stories, newly found out and

invented for delight and amusement; in the same manner we seem to be

affected and disposed towards the moon, not believing that there are

any who inhabit it. And I am of opinion, that they themselves do much

more wonder, when they behold the earth,—which is, as it were, the

dregs and mud of the universe, appearing to them through moist and

foggy clouds and mists, a little place, a low, abject, and immovable

thing without any brightness or light whatever,—how this pitiful

inconsiderable thing should be able to produce, nourish, and maintain

animals that have motion, respiration, and heat. And if peradventure

they had ever heard these verses of Homer,

A filthy squalid place, abhorred even by

The Gods themselves;[103]

and again,

Hell is as far beneath, as heaven above

The earth;[104]

they would certainly think them to have been written of this place

where we live, and that here is hell and Tartarus, and that the earth

which is equally distant from heaven and hell is only the moon.

26. I had not well ended my discourse, when Sylla interrupting me said:

Forbear Lamprias, and put a stop to your discourse, lest running (as

they say) the vessel of your story on ground, you confound and spoil

all the play, which has at present another scene and disposition. I

myself therefore shall be the actor, but shall, before I enter upon

my part, make known to you the poet or author; beginning, if there is

nothing to hinder, with that of Homer,

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