ULYSSES, CIRCE, GRYLLUS.

1. ULYSSES. All these things, Circe, I believe that I have learned and

well remember. But I would willingly ask thee, whether thou hast any

Grecians here, which being men thou hast transformed into wolves and

lions.

CIRCE. Very many, dearest Ulysses, but wherefore do you ask the

question?

ULYSSES. Because in good truth I am of opinion I should gain a high

reputation among the Greeks, if by thy favor I could restore these men

to human shape again, and not suffer them through any negligence of

mine to wax old in the bodies of beasts, where they lead a miserable

and ignominious life.

CIRCE. Surely, this man, fool as he is, believes it requisite that his

ambition should be unfortunate not only to himself and his friends, but

to those that nothing belong to him.

ULYSSES. Thou art now jumbling and mixing another villanous potion of

twittle twattle, and wouldst plainly turn me into a beast too, if thou

couldst make me believe that it were a misfortune to be transformed

from a beast to a man.

CIRCE. What hast thou made thyself better than a beast, who, forsaking

an immortal life, free from the miseries of old age, with me, art

making such haste through a thousand threatening calamities to a mortal

and (as I may say) old wife, pursuing an empty good and a shadow

instead of real truth, and all this, thinking to be more conspicuous

and famous than thou art.

ULYSSES. Well, Circe, let it be as thou sayest; for why should we be

always contending about the same thing? However, do me the favor to

restore these men, and give them into my custody.

CIRCE. By Hecate, not so fast neither; these are no ordinary fellows.

But ask them first whether they are willing. If they refuse, do you,

being such an eloquent gentleman, discourse them and persuade them; if

you cannot persuade them, being too hard for ye at your own weapon,

then let it suffice ye that you have ill consulted your own and the

good of your friends.

ULYSSES. Blessed woman, wherefore dost thou mock me thus? For how can

they either talk or hear reason, so long as they are asses, hogs, and

lions?

CIRCE. Be of good comfort, most ambitious of men; I will so order the

business, that they shall both understand and discourse; or rather, let

one suffice to hear and return answers instead of all the rest. Look

ye, here is one at hand; pray talk to him.

ULYSSES. Prithee, Circe, by what name shall we call him? Who is this

fellow of all the men in the world?

CIRCE. What’s this to the purpose? Call him Gryllus, if you please; and

for my part, I’ll leave ye together, that ye may not suspect him for

speaking contrary to his mind to please me.

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