BY THE SAME HAND.

Fate is either (1) an energy, a law, an act, 293; or (2) a substance,

the soul of the world, 294. Though comprehending infinite, it is

itself finite, for law is in its nature finite, 294, 295. Every

thing moves in a circle; all beings and all actions that now exist

will come around again: we shall again do what we are now doing, and

in the same manner, 295. Fate, the Divine Law, the Law of Nature,

determines all things, 296. It determines both conditionally and

universally, 297. What relation has Fate to Divine Providence?

what to fortune? what to human ability? what to contingent events?

298. As the civil law comprehends and relates to many things which

are not lawful, so it is with Fate, 298. The words _possible_ and

_contingent_ defined; also _power_, _necessity_, &c., 299, 300. Of

causes: some are causes _per se_, others are causes by accident, 301.

Fortune is a cause by accident, 302. Fortune is not the same thing

as Chance, though Chance comprehends Fortune, 303. Fortune relates

to men only; Chance includes things animate and inanimate, 303. Of

Divine Providence: (1) the will of the Supreme Deity; (2) the will

of the subordinate deities; (3) the will of the Daemons, 304. Of the

Providence of the Supreme God, 305. Of the Providence of the inferior

gods, 306. Of the Providence of the Daemons, 307, 308.

Plutarch's essays and miscellanies, Vol. 5 (of 5) · 第 18 / 183 题