In fact, one must speak mostly of the Indians in words that

Produced by David Widger

STORIES OF OHIO

By William Dean Howells

Copyright, 1897, by American Book Company.

PREFACE.

In the following stories, drawn from the annals of Ohio, I have tried to

possess the reader with a knowledge, in outline at least, of the history

of the State from the earliest times. I cannot suppose that I have done

this with unfailing accuracy in respect to fact, but with regard to the

truth, I am quite sure of my purpose at all times to impart it.

The books which have been of most use to me in writing this are the

histories of Francis Parkman; the various publications of Messrs. Robert

Clarke and Co. in the “Ohio Valley Series”; McClung’s “Sketches of

Western Adventure”; “Ohio” (in the American Commonwealths Series) by Ruf

us King; “History and Civil Government of Ohio,” by B. A. Hinsdale and

Mary Hinsdale; “Beginnings of Literary Culture in the Ohio Valley,”

by W. H. Venable; Theodore Roosevelt’s “Winning of the West”; Whitelaw

Reid’s “Ohio in the War”; and above all others, the delightful and

inexhaustible volumes of Henry Howe’s “Historical Collections of Ohio.”

W. D. H.

CONTENTS.

I. The Ice Folk and the Earth Folk

II. Ohio as a Part of France

III. Ohio becomes English

IV. The Forty Years’ War for the West

V. The Captivity of James Smith

VI. The Captivity of Boone and Kenton

VII. The Renegades

VIII. The Wickedest Deed in our History

IX. The Torture of Colonel Crawford

X. The Escape of Knight and Slover

XI. The Indian Wars and St. Clair’s Defeat

XII. The Indian Wars and Wayne’s Victory

XIII. Indian Fighters

XIV. Later Captivities

XV. Indian Heroes and Sages

XVI. Life in the Backwoods

XVII. The First Great Settlements

XVIII. The State of Ohio in the War of 1812

XIX. A Foolish Man, a Philosopher, and a Fanatic

XX. Ways Out

XXI. The Fight with Slavery

XXII. The Civil War in Ohio

XXIII. Famous Ohio Soldiers

XXIV. Ohio Statesmen

XXV. Other Notable Ohioans

XXVI. Incidents and Characteristics

STORIES OF OHIO.

I. THE ICE FOLK AND THE EARTH FOLK.

The first Ohio stories are part of the common story of the wonderful Ice

Age, when a frozen deluge pushed down from the north, and covered a vast

part of the earth’s surface with slowly moving glaciers. The traces that

this age left in Ohio are much the same as it left elsewhere, and the

signs that there were people here ten thousand years ago, when the

glaciers began to melt and the land became fit to live in again, are

such as have been found in the glacier drift in many other countries.

Even before the ice came creeping southwestwardly from the region of

Niagara, and passed over two thirds of our state, from Lake Erie to the

Ohio River there were people here of a race older than the hills, as the

hills now are; for the glaciers ground away the hills as they once were,

and made new ones, with new valleys between them, and new channels for

the streams to run where there had never been water courses before.

These earliest Ohioans must have been the same as the Ohioans of the

Ice Age, and when they had fled southward before the glaciers, they must

have followed the retreat of the melting ice back into Ohio again. No

one knows how long they dwelt here along its edges in a climate like

that of Greenland, where the glaciers are now to be seen as they once

were in the region of Cincinnati. But it is believed that these Ice

Folk, as we may call them, were of the race which still roams the Arctic

snows. They seem to have lived as the Eskimos of our day live: they were

hunters and fishers, and in the gravelly banks of the new rivers, which

the glaciers upheaved, the Ice Folk dropped the axes of chipped stone

which are now found there. They left nothing else behind them; but

similar tools or weapons are found in the glacier-built river banks

of Europe, and so it is thought that the race of the earliest Ohio men

lived pretty much all over the world in the Ice Age.

[Illustration: Stone Axes 017L]

One of the learned writers[*] who is surest of them and has told us

most about them, holds that they were for their time and place as worthy

ancestors as any people could have; and we could well believe this

because the Ohio man has, in all ages, been one of the foremost men.

* Professor G. F. Wright.

Our Ice Folk were sturdy, valiant, and cunning enough to cope with the

fierce brute life and the terrible climate of their day, but all they

have left to prove it is the same kind of stone axes that have been

found in the drift of the glaciers, along the water courses in Northern

France and Southern England.

Our Ice Folk must have dressed like their far-descended children, the

Eskimos, in furs and skins, and like them they must have lived upon fish

and the flesh of wild beasts. The least terrible of these beasts would

have been the white bear; the mammoth and mastodon were among the

animals the Ice Folk hunted for game, and slew without bows or arrows,

for there was no wood to make these of. The only weapon the Ice Folk had

was the stone ax which they may have struck into their huge prey when

they came upon it sleeping or followed in the chase till it dropped with

fatigue. Such an ax was dug up out of the glacial terrace, as the bank

of this drift is called, in the valley of the Tuscarawas, in 1889,

perhaps ten thousand years after it was left there. It was wrought from

a piece of black flint, four inches long and two inches wide; at the

larger end it was nearly as thick as it was wide, and it was chipped

to a sharp edge all round. Within the present year another of the

Ice Folk’s axes has been found near New London, twenty-two feet under

ground, in the same kind of glacial drift as the first. But it seems to

have been made of a different kind of stone, and to have been so deeply

rotted by the long ages it had been buried that when its outer substance

was scratched away, hardly anything of the hard green rock was left.

After the glaciers were gone, the Ohio climate was still very cold, and

vast lakes stretched over the state, freezing in the long winters,

and thawing in the short summers. One of these spread upward from the

neighborhood of Akron to the east and west of where Cleveland stands;

but by far the largest flooded nearly all that part of Ohio which

the glaciers failed to cover, from beyond where Pittsburg is to where

Cincinnati is. At the last point a mighty ice dam formed every winter

till as the climate grew warmer and the ice thawed more and more, the

waters burst the dam, and poured their tide down the Ohio River to

the Mississippi, while those of the northern lake rushed through the

Cuyahoga to Lake Erie, and both lakes disappeared forever. For the next

four or five thousand years the early Ohio men kept very quiet; but we

need not suppose for that reason that there were none. Our Ice Folk, who

dropped their stone axes in the river banks, may have passed away with

the Ice Age, or they may have remained in Ohio, and begun slowly to take

on some faint likeness of civilization. There is nothing to prove that

they went, and there is nothing to prove that they staid; but Ohio must

always have been a pleasant place to live in after the great thaw, and

it seems reasonable to think that the Ice Folk lingered, in part at

least, and changed with the changing climate, and became at last the

people who left the signs of their presence in almost every part of the

state.

Those were the Mound Builders, whose works are said to be two or three

thousand years old, though we cannot be very sure of that. There are

some who think that the mounds are only a few hundred years old, and

that their builders were the race of red men whom the white men found

here. One may think very much as one likes, and I like to think that the

Mound Builders were a very ancient people, who vanished many ages before

the Indians came here. They could not have been savages, for the region

where they dwelt could not have fed savages enough to heap up the

multitude of their mounds. Each wild man needs fifty thousand acres to

live upon, as the wild man lives by hunting and fishing; in the whole

Ohio country, the earliest white adventurers found only two or three

thousand Indians at the most; and the people who built those forts and

temples and tombs, and shaped from the earth the mighty images of their

strange bird-gods and reptile-gods, could have lived only by tilling

the soil. Their mounds are found everywhere in the west between the

Alleghany Mountains and the Mississippi River, but they are found mostly

in Ohio, where their farms and gardens once bordered the Muskingum, the

Scioto, the two Miamis, and our other large streams, which they probably

used as highways to the rivers of the southwest.

Their forts were earthworks, but they were skillfully planned, with a

knowledge which no savage race has shown. They were real strongholds,

and they are so large that some of them inclose hundreds of acres within

walls of earth which still rise ten and twelve feet from the ground.

They are on a far grander scale than the supposed temples or religious

works; and there are more of them than of all the other ruins, except

the small detached mounds, which are almost numberless.

These, from the charred bones found among the ashes in them, are known

to be tombs, and they were probably the sepulchers of the common people,

whose bodies were burned. The large mounds are heaped above walled

chambers, and in these were platforms, supposed to have been altars, and

whole skeletons, supposed to be the skeletons of priests buried there.

The priests are supposed to have been the chiefs of the people, and

to have ruled them through their superstitions; but there is nothing to

prove this, for their laws were never put in written words or any other

sign of speech. In some of the mounds little figures of burnt clay have

been found, which may be idols, and pieces of ancient pottery, which may

be fragments of sacred vessels, and small plates of copper, with marks

or scratches on them, which may be letters. Some antiquarians have tried

to read these letters, if they are letters, and to make sense out

of them, but no seeker after true Ohio stories can trust their

interpretations.

The Mound Builders used very little stone and showed no knowledge of

masonry. But they built so massively out of the earth, that their works

have lasted to this day in many places, just as they left them, except

for the heavy growth of trees, which the first settlers found covering

them, and which were sometimes seven or eight hundred years old. At

Marietta, these works when the white people came were quite perfect and

inclosed fifty acres on the bank of the Muskingum, overlooking the Ohio.

They were in great variety of design. The largest mound was included in

the grounds of the present cemetery, and so has been saved, but the

plow of the New England emigrant soon passed over the foundations of

the Mound Builders’ temples. At Circleville the shape of their

fortifications gave its name to the town, which has long since hid them

from sight. One of them was almost perfectly round, and the other nearly

square. The round fort was about seventy feet in diameter, and was

formed of two walls twenty feet high, with a deep ditch between; the

other fort was fifty-five rods square, and it had no ditch; seven

gateways opened into it at the side and corners, and it was joined to

the round fort by an eighth. It is forever to be regretted that these

precious ancient works should have been destroyed to make place for the

present town; but within a few years one of the most marvelous of the

Mound Builders’ works, the great Serpent Mound near Loudon, in Adams

County, has been preserved to after time by the friends of science, and

put in the keeping of the Peabody Museum at Harvard University.

[Illustration: Serpent Mound 019L]

The state of Ohio has passed a law protecting the land around it as a

park, and there is now reason to hope that the mound will last as long

as the rocky bluff on which the serpent lies coiled. This huge idol is

more than twelve hundred feet long, and is the most wonderful symbol

in the world of the serpent worship, which was everywhere the earliest

religion of our race.

The largest military ruin is the famous Fort Ancient in Warren County,

where, on a terrace above the Little Miami River, five miles of wall,

which can still be easily traced, shut in a hundred acres. In Highland

County, about seventeen miles southeast of Hillsborough, another great

fortress embraces thirty-five acres oh the crest of a hill overlooking

Brush Creek. Itswalls are some twenty-five feet wide at the base, and

rise from &ix to ten feet above the ground. Within their circuit are

two ponds which could supply water in time of siege, and in the valley,

which the hill commands, are the ruins of the Mound Builders’ village,

whose people could take refuge in the fort on the hilltop and hold it

against any approaching force.

For the rest, the works of the Mound Builders, except such as were too

large to be destroyed by the farmer, have disappeared almost as wholly

as the Mound Builders themselves. Their mole-like race threw up their

ridges and banks and larger and lesser heaps, and then ceased from the

face of the earth, as utterly as if they had burrowed into its heart.

They may have fled before the ancestors of the savages whom our

ancestors found here; they may have passed down peacefully into Mexico

and built the cities which the Spaniards destroyed there. Or, they

may have come up out of Mexico, and lost the higher arts of their

civilization in our northern woods, warring with the wild tribes who

were here before them. In either case, it is imaginable that the Mound

Builders were of the same race as the ancient Mexicans and Peruvians,

and it is probable that they were akin to the Zufiis of our own day. The

snake dances of the Zufiis are a relic of the old serpent worship; and

the fear and hate which the Zufiis bear the red savages of the plains

may be another heritage from the kindred race which once peopled our

Ohio valleys.

II. OHIO AS A PART OF FRANCE.

If the people of Ohio were Eskimos in the ages before history began,

and then thousands of years after, but still thousands of years ago were

Aztecs, there is no doubt that when history first knew of them they were

Frenchmen. The whole Great West, in fact, was once as much a province

of France as Canada; for the dominions of Louis XV. were supposed to

stretch from Quebec to New Orleans, and from the Alleghanies to the

Mississippi. The land was really held by savages who had never heard of

this king; but that was all the same to the French. They had discovered

the Great Lakes, they had discovered the Mississippi, they had

discovered the Ohio; and they built forts at Detroit, at Kaskaskia, and

at Pittsburg, as well as at Niagara; they planted a colony at the mouth

of our mightiest river, and opened a highway to France through the

Gulf of Mexico, as well as through the Gulf of St. Lawrence; and they

proclaimed their king sovereign over all.

In Ohio they had a post on the Maumee, and everywhere they had

settlements at each of the forts, where there was always a chapel and a

priest for the conversion of the Indians. With the French, the sword and

the cross went together, but very few of the savages knew that they

were either conquered or converted. From time to time they knew that

companies of picturesque strangers visited their towns, and promised

them the favor of the French king if they would have nothing to do with

the traders from the English colonies on the Atlantic, and threatened

them with his displeasure if they refused. When these brilliant

strangers staid among them, and built a fort and a chapel, and laid out

farms, then the savages willingly partook of the great king’s bounty,

and clustered around the French post in their wigwams and settled down

to the enjoyment of his brandy, his tobacco, his ammunition, and his

religion. When the strangers went away, almost as soon as they had

promised and threatened, then the savages went back to business with the

English traders.

The company of Frenchmen who visited our Miami Indians at their town of

Pickawillany, on the head waters of the Miami River in 1749, was of this

last sort. It was commanded by the Chevalier Céloron de Bienville, and

it counted some two hundred Canadians and French troops, officered by

French gentlemen, and attended by one of those brave priests who led or

followed wherever the French flag was carried in the wilderness. Céloron

was sent by the governor of Canada to lay claim to the Ohio valley for

his king, and he did this by very simple means. He nailed plates of

tin to certain trees, and he buried plates of lead at the mouths of the

larger streams. The leaden plates no one ever saw for a hundred years,

till some boys going to bathe found them here and there in the wave-worn

banks; but if the Indians could have read anything, or if the English

traders could have read French, they might have learned at once from

the tin plates that the king of France owned the “Ohio River and all the

waters that fell into it, and all the lands on both sides.” As it was,

however, it is hard to see how anybody was the wiser for them, or could

know that the king had upheld his right to the Ohio country by battle

and by treaty and would always defend it.

In fact, neither the battles nor the treaties between the French and

English in Europe had really settled the question of their claim to the

West in America, and both sides began to urge it in a time of peace

by every kind of secret and open violence. As for the Miamis and their

allies among the neighboring tribes, they believed that God had created

them on the very spot where Céloron found them living, and when he asked

them to leave their capital at Pickawillany, and go to live near the

French post on the Maumee, they answered him that they would do so when

it was more convenient. He bade them banish the English traders, but

they merely hid them, while he was with them, and as soon as he was

gone, they had them out of hiding, and began to traffic with them. They

never found it more convenient to leave their town, until a few years

later, when a force of Canadians and Christian Indians came down from

the post on the Maumee, and destroyed Pickawillany.

Céloron came into the Ohio country through the western part of New York.

He launched his canoes on the head waters of the Beautiful River, as the

French called the Ohio, and drifted down its current till he reached the

mouth of the Great Miami. He worked up this shallow and uncertain stream

into Shelby County, where he had his friendly but fruitless meeting with

the chief of the Miamis. After that he kept on northward to the Maumee,

and then embarked on Lake Erie, and so got back to Canada. It could not

be honestly said that he had done much to make good his king’s claim

to the country with his plates of tin and lead. He had flattered and

threatened the Indians at several places; and the Indians had promised,

over the cups of brandy and pipes of tobacco which he supplied them, to

be good subjects to Louis XV., who was such a very bad king that he did

not deserve even such subjects as they meant to be. They seem not to

have taken Céloron’s warnings very seriously, though he told them that

the English traders would ruin them, and that they were preparing the

way for the English settlers, who would soon swarm into their country,

and drive them out.

The Indians did not believe Céloron, and yet he told them the truth. The

English traders were often men of low character, thoroughly dishonest in

their dealings, and the English settlers were only waiting for the end

of the struggle with the French to come and take the Indians’ lands

from them. If the French soldiers and the French priests had won in

that struggle, Ohio and the whole West might now be something like the

Province of Quebec as it was then. The Indians would have been converted

to the Catholic faith, and they would still be found in almost as great

numbers as ever throughout the vast region where hardly one of their

blood remains.

But this was not to be. The French built their forts with a keen eye

for the strongest points in the wilderness, and the priests planted the

cross even beyond the forts. But all around and between the forts and

the missions, the traders from our colonies, which afterwards became our

states, stole into the country claimed for the king of France. At that

time, there was peace between the king of France and the king of England

in Europe, and they pretended that there was peace between their nations

in America. They were very civil to each other through their ministers

and ambassadors, over there, but their governors and captains here never

ceased to fight and trick for the ownership of the West. From their

forts, built to curb the English settlers, the French set the savages on

to harass the frontier of our colonies, which their war parties wasted

with theft and fire and murder. Our colonies made a poor defense,

because they were suspicious of one another. New England was suspicious

of New York, New York of Pennsylvania, Pennsylvania of Virginia, and

the mother country was suspicious of them all. She was willing that the

French should hold Canada, and keep the colonies from joining together

in a revolt against her, when she could easily have taken that province

and freed them from the inroads of the Canadian Indians. The colonies

would not unite against the common enemy, for fear one would have more

advantage than another from their union; but their traders went out

singly, through the West, and trading companies began to be formed in

Pennsylvania and Virginia. While Céloron was in Ohio claiming the whole

land for the king of France, the king of England was granting a great

part of the same to a company of Virginians, with the right to settle

it and fortify it The Virginia Company sent its agents to visit the

Miamis at Pickawillany a year later, and bound them to the English by

gifts of brandy, tobacco, beads, gay cloths, and powder.

The allied tribes, who had their capital at Pickawillany, numbered some

two thousand in all. The Miamis themselves are said to have been of the

same family as the great Iroquois nation of the East, who had beaten

their rivals of the Algonquin nation, and forced them to bear the name

of women. But many of the Ohio Indians were Delawares, who were of the

Algonquin family; they were by no means patient of the name of women,

and they and their friends now took the side of the French against the

English. When at last the West, together with the whole of Canada,

fell to the English and there presently began to be trouble between the

American colonists and the English king, all the Indians, both Iroquois

and Algonquins took part against the Americans. A little victory for

either side, however, with gifts of brandy and tobacco, would turn their

savage hearts toward the victors; and one must not be too confident in

saying that the Indians were always for the French against the English,

or always for the English against the Americans.

[Illustration: Pichawillany, Chief town of the Miamis 030]

In fact, one must speak mostly of the Indians in words that have a

double sense. The old explorers, missionaries, soldiers, and traders

all talk of nations, towns, villages, kings, half-kings, queens, and

princes, but these words present false images to our minds. Calling the

chief town of the Miamis at Pickawillany their capital gives the notion

of some such capital as Columbus or Washington; but if we imagine the

chief town of the Miamis as it really was, we see some hundreds of

wigwams in straggling clusters along the banks of the river, in the

shadow of the ancient woods, or in the sunshine of the beautiful

meadows, as the earliest white visitors to Ohio called the small

prairies which they came upon in the heart of the forests. We see a

large council house of bark, as nearly in the midst of the scattered

huts as may be, where the Miamis hold their solemn debates, receive

embassies from other tribes, welcome their warriors home from their

forays, and celebrate their feasts and dances. We see fields bordering

the village, where the squaws plant their corn and beans, and the maple

groves where they make their sugar. Among the men and boys we see the

busy idleness of children, all day long, except when the grown-up

children go out upon a hunt, or take the warpath. Sometimes we see an

English trader coming with his merchandise and presents, or a captive

brought in to be tortured and burnt, or adopted into the tribe.

The tribes in the Ohio country were far abler than those that the

English first met to the eastward, and they were fiercer than the

fiercest which the Americans have at last brought under control in the

plains of the Far West. Pitiless as Sioux and Apache and Comanche have

shown themselves in their encounters with the whites in our day, they

were surpassed in ferocity by the Shawnees, the Wyandots, and the Miamis

whom the backwoodsmen met in a thousand fights, a century or a century

and a half ago. The Ohio Indians were unspeakably vicious, treacherous,

and filthy, but they were as brave as they were vile, and they were

as sagacious as they were false. They produced men whom we must call

orators, statesmen, and generals, even when tested by the high standards

of civilization. They excelled us in the art of war as it was adapted

to the woods, and they despised the stupid and wasteful courage of the

disciplined English soldier. Till the white men studied war from them

they were always beaten in their fights with the red men, and it was

hardly the fault of the Indians if the pioneers learned from them to be

savages: to kill women and children as well as armed men, to tomahawk

and scalp the wounded, to butcher helpless prisoners. But this befell,

and it is this which makes many of the stories of Ohio so bloody. We

must know their hideous facts fully if we would know them truly, or if

we would realize the life that once passed in the shadows of our woods.

The region that we now call Ohio was wonderfully varied and pleasant.

The many rivers that watered it cleared their space to the sky where

they ran, and here and there the meadows or prairies smiled to the sun

in grass and flowers. But everywhere else there was the gloom of forests

unbroken since the Mound Builders left the land. The long levels that

bordered the great lake at the north, the noble hills that followed the

course of the Beautiful River, the gently varied surfaces of the center,

and the southwest, the swamps and morasses of the northwest, were nearly

everywhere densely wooded. Our land was a woodland, and its life, when

it first became known to the white man, was the stealthy and cruel life

of the forest. Where the busy Mound Builders once swarmed, scanty

tribes of savages lurked in the leafy twilight, hunting and fishing, and

warring upon one another. They came and went upon their errands of death

and rapine by trails unseen to other eyes, till the keen traders of

Pennsylvania and Virginia began to find their way over them to their

villages, and to traffic with the savages for the furs which formed

their sole wealth.

All is dim and vague in any picture of the time and place that we

can bring before us. There are the fathomless forests, broken by the

prairies and rivers; there are the Indian towns widely scattered along

the larger streams throughout the whole region; there are the French

posts on the northern border, with each a priest and a file of soldiers,

and a few Canadian farmers and traders. Under the cover of peace between

the French king and the English king, there is a constant grapple

between the French soldiers and the English settlers for the possession

of the wilds which shall one day be the most magnificent empire under

the sun; there are the war parties of Indians falling stealthily upon

the English borders to the eastward; there is the steady pressure of the

backwoodsman westward, in spite of every hardship and danger, in

spite of treaties, in spite of rights and promises. These are the main

features of the picture whose details the imagination strives to supply,

with a teasing sense of the obscurity resting upon the whole. It is all

much farther off than ancient Rome, much stranger than Greece; but it is

the beginning of a mighty history, which it rests with the children

of this day, and their children after them, to make the happiest and

noblest chapter in the history of the world. It is a part of that

greater history, and I should like my young readers to remember that

the Ohio stories which I hope to tell them are important chiefly because

they are human stories, and record incidents in the life of the whole

race. They cannot be taken from this without losing their finest

meanings.

III. OHIO BECOMES ENGLISH.

Neither the French nor the English had any right to the Ohio country

which they both claimed. If it belonged to any people of right, it

belonged to the savages, who held it in their way before the whites

came, and who now had to choose which nation should call itself their

master. They chose the French, and they chose wisely for themselves as

savages; for, as I have said, if the French had prevailed in the war

that was coming, the Indians could have kept their forests and lived

their forest life as before. The French would have been satisfied in

the West as they had been in the North, with their forts and trading

stations, and the Indians could have hunted, and fished, and trapped, as

they had always done. In fact, the French people would often have become

like them. They understood the Indians and liked them; sometimes they

mated with them, and their children grew up as wild as their mothers.

The religion that the French priests taught the Indians, pleased while

it awed them, and it scarcely changed their native customs.

Wherever the English came, the Indians’ woods were wasted, and the

Indians were driven out of the land.

The English tried neither to save their souls nor to win their hearts;

they both hated and despised the savages, and ruthlessly destroyed them.

Now, when the smoldering strife between the French and English in

the West burst into an open flame of war between the two nations, the

Western tribes took the side of those whom reason and instinct taught

them to know as their best friends.

But ten years after Céloron visited Ohio, Wolfe captured Quebec, and

France gave up to England not only the whole of Canada, but the whole of

the vast region between the lakes and the Gulf of Mexico, and kept for

herself only the Province of Louisiana. The Indians were left to

their fate, and they made what terms they could with the English. They

promised peace, but they broke their promises, and constantly harassed

the outlying English settlements. At one time they joined together under

the great chief Pontiac, and tried to win back the West for themselves.

The French forts had been ceded to Great Britain and garrisoned with

British troops, and the allied Indians now took all of these but Detroit

and Fort Pitt. In the end they failed, and then they made peace again,

but still they kept up their forays along the English borders. They

stole horses and cattle, they burned houses and barns, they killed men,

women, and children, or carried them off into captivity. In the Ohio

country alone their captives counted hundreds, though the right number

could never be known, for they could easily be kept out of the way when

the tribes were summoned to give them up.

It was the same story in the West that it had been in the East, and the

North, and the South, wherever the savages fell upon the lonely farms or

the scattered hamlets of the frontiers, and it was not ended until our

own day, when the Indians were at last shut up in reservations.

[Illustration: Indians carry off the women 036R]

It was their custom to carry off the women and children. If the

children were hindered the march of their mothers, or if they cried and

endangered or annoyed their captors, they were torn a hawked, or their

brains were dashed out against the trees. But if they were well grown,

and strong enough to keep up with the rest, they were hurried sometimes

hundreds of miles into the wilderness. There the fate of all prisoners

was decided in solemn council of the tribe. If any men had been taken,

especially such as had made a hard fight for their freedom and had given

proof of their courage, they were commonly tortured to death by fire in

celebration of the victory won over them; though it sometimes happened

that young men who had caught the fancy or affection of the Indians were

adopted by the fathers of sons lately lost in battle. The older women

became the slaves and drudges of the squaws and the boys and girls were

parted from their mothers and scattered among the savage families. The

boys grew up hunters and trappers, like the Indian boys, and the girls

grew up like the Indian girls, and did the hard work which the warriors

always left to the women. The captives became as fond of their wild,

free life as the savages themselves, and they found wives and husbands

among the youths and maidens of their tribe. If they were given up to

their own people, as might happen in the brief intervals of peace, they

pined for the wilderness, which called to their homesick hearts, and

sometimes they stole back to it. They seem rarely to have been held for

ransom, as the captives of the Indians of the Western plains were in our

time. It was a tie of real love that bound them and their savage friends

together, and it was sometimes stronger than the tie of blood. But this

made their fate all the crueler to their kindred; for whether they lived

or whether they died, they were lost to the fathers and mothers, and

brothers and sisters whom they had been torn from; and it was little

consolation to these that they had found human mercy and tenderness in

the breasts of savages who in all else were like ravening beasts. It

was rather an agony added to what they had already suffered to know that

somewhere in the trackless forests to the westward there was growing up

a child who must forget them. The time came when something must be done

to end all this and to put a stop to the Indian attacks on the frontiers

of Pennsylvania and Virginia. The jealous colonies united with the

jealous mother country, and a little army of British regulars and

American recruits was sent into Ohio under the lead of Colonel Henry

Bouquet to force the savages to give up their captives.

This officer, who commanded the king’s troops at Philadelphia, was a

young Swiss who had fought in the great wars of Europe, in the service

of the king of Piedmont and of the Dutch republic, before he was given a

commission by the king of Great Britain. He had distinguished himself

by his bravery, his skill, and his good sense. He seems to have been the

first European commander to disuse the rules of European warfare, and

to take a lesson from our pioneers in fighting the Indians, and the year

before he set out for the Ohio country, he had beaten the tribes in a

battle that taught them to respect him. They found that they had no such

wrong-headed leader as Braddock to deal with; and that they could not

hope to ambush Bouquet’s troops, and shoot them down like cattle in a

pen; and the news of his coming spread awe among them.

He gathered his forces together at Fort Pitt, after many delays. At one

time a full third of his colonial recruits deserted him, but he waited

till he had made up their number again, and then he started at the head

of fifteen hundred men, on the 3d of October, 1764. A body of Virginians

went first in three scouting parties, one on the right and one on the

left, to beat up the woods for lurking enemies, and one in the middle

with a guide, to lead the way. Then came the pioneers with their axes,

and two companies of light infantry followed, to clear the way for the

main body of the troops. A column of British regulars, two deep, marched

in the center with a file of regulars on their right, and a file of

Pennsylvanian recruits on their left.

Two platoons of regulars came after these; then came a battalion of

Pennsylvanians in single file on the right and left, and between them

the convoy, with the ammunition and tools first, then the officers’

baggage and tents, then the sheep and oxen in separate droves for the

subsistence of the army, then the pack horses with other provisions.

A party of light horsemen followed, and last of all another body of

Virginians brought up the rear. The men marched in silence, six feet

from one another, ready, if any part of the force halted, to face

outward, and prepare to meet an attack.

The Indians hung upon Bouquet’s march in large numbers at first, but

when they saw the perfect order and discipline of his army, and the

knowledge of their own tactics which he showed in disposing his men,

they fell away, and he kept his course unmolested, so that in two weeks

he reached a point in the Ohio country which he could now reach in two

hours, if he took rail from Pittsburg direct. But the wonder is for

what he did then, and not for what he could do now. His two weeks’ march

through the wilderness was a victory such as had never been achieved

before, and it moved the imagination of the Indians more than if he had

fought them the whole way.

His quiet firmness in establishing his force in the heart of their

country, where they had gathered the strength of their tribes from all

the outlying regions, must have affected them still more. At the first

halt he made on the Muskingum, they sent some of their chiefs to parley

with him, but he gave them short and stern answers, bidding them be

ready to bring in their captives from every tribe and family; and again

took up his march along the river till he reached the point where the

Tuscarawas and Waldhonding meet to form the Muskingum. There his axmen

cleared a space in the forest, and his troops built a town, rather than

pitched a camp. They put up four redoubts, one at each corner of the

town, and fortified it with a strong stockade. Within this they built a

council house, where the Indians could come and make speeches to

their hearts’ content, and deliver up their captives. Three separate

buildings, one for the captives from each of the colonies, with the

officers’ quarters, the soldiers’ cabins, the kitchens, and the ovens,

were inclosed within the fort, and the whole was kept in a neatness and

order such as the savages had never seen, with military severity.

The tribes soon began to bring in their prisoners, each chief giving up

the captives of his tribe with long harangues, and many gifts of wampum,

as pledges of good faith, and promises of a peace never to be broken.

They said they had not merely buried the hatchet now, where it might

sometime be dug up, but they had thrown it into the sky to the Great

Spirit, who would never give it back again. They wished Bouquet to

notice that they no longer called the English brothers, as they commonly

did when they were friendly, but they called them fathers, and they

meant to be their children and to do their bidding like children. They

made him a great number of flattering speeches, and he gravely listened

to their compliments, but as to the reasons they gave for breaking their

promises in the past he dealt very frankly with them. He reminded them

of their treacheries, and cruelties of all kinds, and of their failure

to restore their captives after they had pledged themselves to do so,

and he said, “This army shall not leave your country till you have fully

complied with every condition that is to precede my treaty with you....

I give you twelve days from this date to deliver into my hands all

the prisoners in your possession, without any exception; Englishmen,

Frenchmen, women and children, whether adopted into your tribes, married

or living amongst you under any pretense whatsoever, together with

all negroes. And you are to furnish the said prisoners with clothing,

provisions, and horses, to carry them to Fort Pitt.... You shall then

know on what terms you may obtain the peace you sue for.”

[Illustration: Indians delivering up captives 041]

These words are said to have quite broken the spirit of the savages,

already overawed by the presence of such an army as they had never seen

in their country before. One of the great chiefs of the Delawares said:

“With this string of wampum we wipe the tears from your eyes, we deliver

you these prisoners... we gather and bury with this belt all the bones

of the people that have been killed during this unhappy war, which

the Evil Spirit occasioned among us. We cover the bones that have been

buried, that they may never more be remembered. We again cover their

place with leaves that it may no more be seen. As we have been long

astray, and the path between you and us stopped, we extend this belt

that it may be again cleared.... While you hold it fast by one end, and

we by the other, we shall always be able to discover anything that may

disturb our friendship.”

Bouquet answered that he had heard them with pleasure, and that in

receiving these last prisoners from them he joined with them in burying

the bones of those who had fallen in the war, so that the place might no

more be known. “The peace you ask for, you shall now have,” he said, but

he told them that it was his business to make war, and the business of

others to make peace, and he instructed them how and with whom they were

to treat. He took hostages from them, and he dealt with the other tribes

on the same terms as they brought in their captives. On the 18th of

November, he broke up his camp and marched back to Fort Pitt, with more

than two hundred men, women, and children whom he had delivered from

captivity among the savages.

It is believed that six hundred others were never given up. The captives

were not always glad to go back to their old homes, and the Indians had

sometimes to use force in bringing them to the camp where their friends

and kindred who had come with Bouquet’s army were waiting to receive

them. Many had been taken from their homes when they were so young that

they could not remember them, and they had learned to love the Indians,

who had brought them up like their own children, and treated them as

lovingly as the fathers and mothers from whom they had been stolen. In

the charm of the savage life these children of white parents had really

become savages; and certain of the young girls had grown up and married

Indian husbands to whom they were tenderly attached. The scenes of

parting between all these were very touching on both sides, and it is

told of one Indian who had married a Virginian girl that he followed

her back to the frontier at the risk of his life from her people. The

Indians gave up the captives often so dear to them, with tears and

lamentations, while on the other hand their kindred waited to receive

them in an anguish of hope and fear. As the captives came into the

camp, parents sought among them for the little ones they had lost, and

husbands for the wives who had been snatched from their desolated homes.

Brothers and sisters met after a parting so long that one or other had

forgotten the language they once spoke in common. The Indians still hung

about the camp, and came every day to visit their former prisoners and

bring them gifts. When the army took up its march some of them asked

leave to follow it back to Fort Pitt, and on the way they supplied their

adopted children and brothers with game, and sought in every way to show

their love for them.

Bouquet reached Pittsburg in ten days, without the loss of a single life

at the hands of the savages, and with all his men in excellent health.

Each day of his march he had pitched his camp among scenes of sylvan

loveliness, on the banks of the pleasant streams that watered the

fertile levels and the wild meadows, or wound through the rich valleys

between the low hills. It would have been wonderful if his Pennsylvanian

and Virginian recruits had not looked upon the land with covetous eyes:

even the fathers and husbands and brothers who had come seeking their

kindred among the Indians, had seen it with a longing to plant their

homes in it. Its charms had been revealed to great numbers of the people

who had known of it only from the traders before, and the savage was

doomed from that time to lose it; for it already belonged to the king of

England, and it rested with the English colonists to come and take it;

or so, at least, they thought.

IV. THE FORTY YEARS’ WAR FOR THE WEST.

The French king gave up the West to the English king in 1763, but, as we

have seen, the Indians had no part in the bargain. They only knew that

they were handed over by those who had been their friends to those who

had been their enemies, and they did not consent. They had made war

upon the English colonists before, and now, in spite of the failure of

Pontiac, and in spite of Bouquet’s march into the Ohio country,

they kept up their warfare for forty years, with a truce when it was

convenient, and a treaty of peace when it was convenient, but with a

steadfast purpose to drive the English settlers out, and to hold the

wilderness for themselves. It was not until long after their power was

broken by the American arms in 1794 that their struggle ended in the

region which ten years later became the state of Ohio.

There was misunderstanding on both sides. The Indians naturally supposed

that their own country belonged to them, and the colonists supposed

that their eastern and western borders were the two oceans. These were

commonly the boundaries which the English king had given them; and when

he had not been quite clear about it in his grants of territory which he

had never even imagined, they did not allow him to deal less splendidly

with them than such a prince ought. He had, as we know, given the Ohio

Company of Virginia a large tract of the best land beyond the Ohio

even while the French still claimed the West, and he had encouraged the

Virginians to believe they had a right to settle it and to fortify it.

But after the capture of Quebec, when the West, as well as Canada,

fell into the power of Great Britain, the English king, or rather his

ministers, began to change their minds about letting the colonists take

up lands in the Back Country, as they called it. The jealousy between

the colonies grew less, but the jealousy between them and Great Britain

grew greater; there were outbreaks here and there against her rule, and

there was discontent nearly everywhere. The colonists were disappointed

and embittered that the West should be treated as a part of Canada, by

the mother country, when it ought to have been shared among the English

provinces. The British government tried to hinder the settlement of

the whites on the Indians’ lands; and though it could not keep them off

altogether, it did enough to make the savages feel that it was their

friend against its own subjects. In 1774, Parliament passed a law which

declared the whole West, between the Ohio and Mississippi rivers, and

below the Great Lakes, a part of the Province of Quebec. This was felt

by our colonies to be so great an injury that it was charged against

Great Britain in the Declaration of Independence, as one of the causes

for separation. It was in fact an act hostile to a people of the British

race, language, and religion, and it was meant not so much to help

the savages, as to hurt the colonists, though it did really help the

savages. When the Revolutionary War broke out a year or two later, the

British government did not scruple to make use of the cruel hatred of

the Indians against its rebellious subjects.

[Illustration: Indian war parties joining the English 047]

It set on the war parties that harried the American border, and when the

blood-stained braves came back with their plunder, their captives, and

the scalps of the men, women, and children they had murdered, they were

welcomed at the British forts as friends and allies. In certain cases,

to be sure, British officers did what they could to soften the hard fate

of the prisoners, but the British government was guilty, nevertheless,

of the barbarous deeds done by the Indians. Its agents furnished them

with arms and ammunition, and its ministers upheld them in the same

atrocities against the American rebels as the French in their time had

urged and tempted them to commit against the settlers when they were

English subjects.

Stories Of Ohio · 第 1 / 16 段