FOOTNOTES:

[30] That interesting book by Mr. George Sutherland, _Twentieth Century

Inventions_, is very suggestive on these as on many other matters.

[31] I use the word "segregation" here and always as it is used by

mineralogists to express the slow conveyance of diffused matter upon

centres of aggregation, such a process as, for example, must have

occurred in the growth of flints.

[32] Already this is becoming apparent enough. The literary "Boom," for

example, affected the entire reading public of the early nineteenth

century. It was no figure of speech that "everyone" was reading Byron or

puzzling about the Waverley mystery, that first and most successful use

of the unknown author dodge. The booming of Dickens, too, forced him

even into the reluctant hands of Omar's Fitzgerald. But the

factory-syren voice of the modern "boomster" touches whole sections of

the reading public no more than fog-horns going down Channel. One would

as soon think of Skinner's Soap for one's library as So-and-so's Hundred

Thousand Copy Success. Instead of "everyone" talking of the Great New

Book, quite considerable numbers are shamelessly admitting they don't

read that sort of thing. One gets used to literary booms just as one

gets used to motor cars, they are no longer marvellous, universally

significant things, but merely something that goes by with much

unnecessary noise and leaves a faint offence in the air. Distinctly we

segregate. And while no one dominates, while for all this bawling there

are really no great authors of imperial dimensions, indeed no great

successes to compare with the Waverley boom, or the boom of Macaulay's

History, many men, too fine, too subtle, too aberrant, too unusually

fresh for any but exceptional readers, men who would probably have

failed to get a hearing at all in the past, can now subsist quite

happily with the little sect they have found, or that has found them.

They live safely in their islands; a little while ago they could not

have lived at all, or could have lived only on the shameful bread of

patronage, and yet it is these very men who are often most covetously

bitter against the vulgar preferences of the present day.

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