In my Crania Americana, p. 283, I have described an ingenious method

of measuring the internal capacity of the cranium, devised by my

friend Mr. John S. Phillips. The material used for filling the

skull, as there directed, was white pepper seed, which was chosen on

account of its spheroidal form, and general uniformity of size.

Finding, however, that considerable variation occurred in successive

measurements of the skull, I substituted leaden shot one tenth of an

inch in diameter, in place of the seeds. The skull must be

_completely filled_ by shaking it while the shot is poured in at the

foramen magnum, into which the finger must be frequently pressed for

the same purpose, until the various sinuosities will receive no

more. When this is accomplished, the shot on being transferred to

the tube, will give the _absolute_ capacity of the cranium, or _size

of the brain_, in cubic inches.

Footnote 10:

I have in my possession seventy-nine crania of Negroes born in

Africa, for which I am indebted to Doctors Goheen and M’Dowell,

lately attached to the medical department of the Colony at Liberia,

in western Africa; and especially to Don Jose Rodriguez Cisneros, M.

D., of Havana, in the island of Cuba. Of the whole number,

fifty-eight are adult, or sixteen years of age, and upwards, and

give eighty-five cubic inches for the average size of the brain. The

largest head measures ninety-nine cubic inches; the smallest but

sixty-five. The latter, which is that of a middle-aged woman, is the

smallest adult head that has hitherto come under my notice.

Footnote 11:

Rosellini, M. R. Plate 102, Fig. 47.

Footnote 12:

Idem, M. C. Plate 43, Fig. 45.

Footnote 13:

Rosellini, M. C., Plate 128, Fig. 2.

Footnote 14:

Idem, Plate 101, Fig. 2.

Footnote 15:

Rosellini, M. C. Plate 127.

Footnote 16:

Description de L’Egypte, Antiq. T. I. pl. 68, fig. 114.—HAMILTON,

Ægyptiaca, p. 55.

Footnote 17:

“Dentes vegrandes, et incisorum quoque coronæ crassé cylindricæ

magis aut obtusé conicæ, quam scalpriformes.” _Decas prima_, p. 12.

See also Trans. Royal Soc. of London, 1794.

Footnote 18:

_Prichard_, Researches, Vol. II., p. 250.

Footnote 19:

Ptolemæi Geog. Lib. I., cap. ix., as quoted in Edinburgh Review,

Vol. LX. p. 312.

Footnote 20:

Did any one ever read the EUTERPE for the first time without some

misgivings of this kind? I ask this question with a profound respect

for the venerable historian and traveller.

Footnote 21:

It is a curious fact observed by Rosellini and others, that the

Greeks painted some of their divinities red, as Jupiter and Pan; and

even Venus herself appears to have been sometimes represented of the

same colour. _Monumenti Civili_, II., p. 169.

Footnote 22:

“By saying that the Egyptians, _for the most part_, are of a

brownish or somewhat brown colour, and of a tanned and blackened

hue, the writer shows that this was not the case equally, at least,

with all of them; and the expression _subfusculi_ and _atrati_ are

very different from _nigri_ or _atri_.”—PRICHARD, Researches, II.,

p. 232.

“Tra le specie d’uomini non affatto neri di pelle, e di fattezze

diversi da quelli che noi siam soliti chiamare Africani, furono gli

antichi Egizi: e quando Erodoto afferma che i Colchi erano una

colonia d’Egitto, perché dessi pure avevano nero colore, non vuolsi

già intende rigorosamente di quel colore, che proprio è dei Neri; ma

tale ci lo chiama per rispetto al colore dei Bianchi e dei Greci

stessi; e perché veramente l’incarnato degli Egiziani al nero in

qualche modo si avvicinava. Noi lo diremmo con più giustezza color

fosco; e questo epiteto diedero anche i Latini agli abitanti

dell’Egitto, come si legge in Properzio: “An tibi non satis est

_fuscis_ Egyptus alumnis?””—ROSELLINI, Mon. Civ., II., p. 167.

Footnote 23:

Lectures on the connexion between Science and Revealed Religion, p.

102, 2d edit.

These remarks will also serve to explain why Aristotle has placed

the Egyptians and Negroes in the same national category; which is

not more surprising than his referring the Thracians to the

Mongolian race, and attributing to them a _red_ complexion.

Footnote 24:

The _longitudinal diameter_ is measured from the most prominent part

of the os frontis, between the superciliary ridges, to the extreme

end of the occiput.

The _parietal diameter_ is measured between the most distant points

of the parietal bones, which are, for the most part, the

protuberances of these bones.

Footnote 25:

I have been engaged for several years past in obtaining and

arranging a series of measurements of the nature here indicated,

under the title of Craniometrical Tables; but it will be readily

conceived that the difficulty of procuring the requisite materials,

renders the progress of such an undertaking extremely slow and

uncertain.

Footnote 26:

I have reason to believe that this cranium, which I obtained

separate from the rest of the mummy, belonged to another Egyptian

skeleton subsequently procured from the same source.

Footnote 27:

Champollion, Monumens de l’Egypte, Tom. II., plate 160, fig. 3.

Footnote 28:

Rosellini, M. C., plate CXXXIII., fig. 3.

Footnote 29:

Hoskins’ Travels in Ethiopia, plate XI.

Footnote 30:

Cailliaud, plate XVI. to XX. For the use of the only copy of this

work now in the United States, I am indebted to the politeness of

Colonel Pleasanton, of this city.

Footnote 31:

Rosellini, Monumenti, M. C., plate CXXXIII.

Footnote 32:

Champollion-Figeac, Egypte Ancienne, p. 356.

Footnote 33:

Rosellini, M. C., plate XCVII., and Wilkinson’s Topography of

Thebes, p. 109.

Footnote 34:

Rosellini, M. C. Plate 126.

Footnote 35:

Idem. Vol. 1, Plate 4.

Footnote 36:

Idem. M. C. Plate 41.

Footnote 37:

Idem. M. C. Plate 37.

Footnote 38:

Idem. M. C. Plate 86.

Footnote 39:

Idem. M. C. Plate 29.

Footnote 40:

Rosellini, M. C. Plate 132, Fig. 1.

Footnote 41:

Idem. Plate 127, Fig. 1.

Footnote 42:

Trans. Royal Society of London, 1794, passim, and Plate 16, Fig. 2,

of that work.

Footnote 43:

Ancient Egypt, p, 46, 47.

Footnote 44:

The learned Dr. Beke reverses the route, and supposes that the

“Cushite descendants of Ham” first settled on the western side of

the Arabian Peninsula, crossed thence into Ethiopia, and descending

the Nile, became the Egyptians of after times.—Origines Biblicæ, 1,

p. 162.

Footnote 45:

I use the terms Libyan and Ethiopian as they are handed down to us

from antiquity. “Speaking with all the precision I am able,” says

Herodotus, “the country I have been describing is inhabited by four

nations only; of these _two are natives_ and two are strangers. The

natives are the _Libyans_ ([Greek: Dibyes]) and the Ethiopians,

([Greek: Aithiopes]); one of which possesses the northern, the other

the southern parts of Africa. The strangers are the Phoenicians and

the Greeks.”—Melpomene, 197. In the days of Herodotus nomad Libyans

still inhabited the vicinity of Avaris.

Footnote 46:

I use the word _aboriginal_ in this place with some reservation. It

has been supposed by learned authorities that Africa was peopled by

Negroes before the Hamitic tribes entered that country. I do not

suppose Ham to have been the progenitor of the Negro race; and, with

Dr. Wiseman, Mr. Lawrence and many others, I regard as a

“conjecture” in Science, that doctrine which would attribute the

physical gradations between the white man and the Negro to any other

natural process than that of direct amalgamation.—Lawrence, Lectures

on Zoology, 8th edit. p. 264. Wiseman, Lectures, 2d edit. p. 158.

Beke, Origines Biblicæ, Tom. I., p. 162.

Footnote 47:

These Letters, which are addressed to Peter S. Duponceau, Esq., are

contained in the fourth volume of the Transactions of this Society;

and to this source the reader is referred for a mass of interesting

details which is necessarily excluded in this place. The valuable

communications of Mr. Shaler, also addressed to Mr. Duponceau, are

published in the second volume of the same work.

Footnote 48:

“The phrase _a shepherd fed his flock_, is thus rendered in that

language:—_amiksa iksa thikhsi_. These words, moreover, constitute a

beautiful illustration of the genius of the language. In _amiksa_ we

have the formative particle _am_; and in _thikhsi_ there is the

feminine prefix _th_, a peculiarity alike of the Berber and the

Coptic. The prefixes and suffixes _t_, _th_, are Berber indications

throughout the whole extent of north Africa.” Vide also Hornemann,

Voyage, Vocab. p. 431.

Footnote 49:

In Jeremiah Cush and _Phut_ are names of African nations; while in

hieroglyphics Libya is called _Nephaiat_, the “country of the nine

bows.” The root of Nephaiat being _Phut_ (in Coptic a bow) connects

the Libyans with _Phut_, the son of Ham, (Gen. x. 6,) and confirms

the affiliation of the Libyans and Egyptians. See Gliddon, Anc.

Egypt, p. 25, 27, 41.

Footnote 50:

Sketches of Algiers, p. 91. Capt. Lyon’s observations are to the

same purpose. _Trav._ p. 109.—Denham and Clapperton, p. 73.

Footnote 51:

Denham and Clapperton, Introd. p. 67. To give some idea of the

number of the Tuaricks, these gentlemen mention that no less than

two thousand were executed at Sackatoo, in Houssa, on a single

occasion, for a predatory irruption into the territories of the

Negro sultan of that country.—_Journey from Kano to Sackatoo_, p.

107.

Footnote 52:

Ibid. p. 941, 213, 237, 263, 315.

Footnote 53:

Denham and Clapperton, p. 50. See also Hornemann, Voy. en Afrique,

p. 147.—All the Tibboo tribes appear to be Negroes modified by

intermixture with the Arabs and Berbers who surround them.

Footnote 54:

For the funereal rites of the Guanches as compared with those of the

Egyptians, see Bertholet, “Mémoires sur les Guanches,” in Mémoires

de la Société Ethnologique de Paris, Tome I.—See also Blumenbach,

Decad. Cran. Tab. XLII.

Footnote 55:

I use the word _Meroë_ in a comprehensive sense for all the ancient

civilized region south of Egypt.

Footnote 56:

Travels in Ethiopia, p. 329. Wilkinson, M. and C. Vol. I., Plate

LXII.

Footnote 57:

Idem. Plate X.

Footnote 58:

Travels in Ethiopia, Plate XIV. See also Cailliaud, Voy. à Meroë,

and Hoskins, Plate XXIX.

Footnote 59:

See Gliddon, Ancient Egypt, _passim_.

Footnote 60:

Modern Egyptians, Vol. II., p. 32.

Footnote 61:

Jomard, apud Mengin, Hist, de l’Egypte, p. 408. To this valuable

memoir the reader is referred for various additional analogies which

are unavoidably omitted on the present occasion.

Footnote 62:

“Le front haut et large, découvert et un pen fuyant.”—Jomard.

Footnote 63:

In addition to the few remarks already made in reference to my use

of this term, I may observe that the Pelasgi were generally regarded

as the aboriginal inhabitants of Thessaly; but their warlike and

roving propensities led them to extend their migrations in various

directions, until we find it difficult, if not impossible, to

distinguish between them and the affiliated tribes of Dacians,

Macedonians and Thracians. At one period they ranged nearly the

whole country from Illyria to the Black Sea, and gave the name of

Pelasgia to all Greece; and, as every one knows, the Greeks or

Hellenes were their lineal descendants. See Prichard, Researches,

Vol. III., and Mrs. Gray’s History of Etruria, Vol. I., p. 86.

Footnote 64:

Cory, Frag. p. 114.

Footnote 65:

For the proofs that these effigies are really portraits of the

persons represented, the reader is referred to Rosellini’s chapter

entitled, “Iconografia dei Faraouni e dei re Greci de ’Egitto,” in

his _Monumenti_, M. S., Vol. II., p. 461. Portraits of the same king

sometimes differ very considerably from each other, I grant, but the

instances are few in comparison, and may have been intended to

designate different periods of life; nor are these differences

greater than we are accustomed to see in the physiognomy of modern

kings, as represented on their respective coins and medals. But even

if it could be demonstrated that the Nilotic paintings are not

portraits, it would not diminish their ethnographic value, for they

at least delineate the characteristic physiognomy of the Egyptians.

See also, Champollion, “Lettres écrites de l’Egypte et de la Nubie.”

Footnote 66:

Champollion, Monuments, Tom. I., Plate I. The annexed figure is

greatly enlarged from Champollion’s drawing. See also Rosellini, M.

R., Plate XXV., in which the _eye_ is wanting.

Footnote 67:

Champollion-Figéac, Egypte, p. 293.

Footnote 68:

Rosellini, M. C., Plate 33.

Footnote 69:

Antiquités, Tom. I., Plate 68.

Footnote 70:

Rosellini, M. C., Plate 13.

Footnote 71:

Idem. M. R., Plate 96.

Footnote 72:

Rosellini, M. R., Plate 158.

Footnote 73:

The Semitic race extended from the Mediterranean sea on the west to

the confines of Persia on the East, and doubtless possessed great

variety of feature and complexion. They derive their collective name

from Shem, “from whom, in the table of nations in the book of

Genesis, entitled Toldoth Beni Noah, many of them are declared to

have descended.” Prichard, Researches, II., p. 208, 2d ed. The

principal of these nations, adds Dr. Prichard, were those of Elam,

to the north-west of the Persian Gulf; the Assyrians; the Chasdim,

or Chaldeans, who are the ancestors of the Hebrews and Arabs; the

Lydians; and the Syrians, or people of Aram. They are also called,

collectively, Syro-Arabian nations.

The Jews were immensely numerous in Egypt during the Ptolemaic and

Roman epochs. _Vide_ Josephus, Book XII., chap. ii—Sharpe, Egypt

under the Romans, p. 13.

Footnote 74:

Letter to the Chev. Bunsen. See Wiseman’s Lectures on Science and

Revealed Religion, 2d edit., p. 62; and a note at the end of that

most learned and instructive work, “on the conformity between the

Semitic and the Indo-European grammatical forms.”

Footnote 75:

“Toutes leurs formes sout anguleuses,” says Denon; “leur barbe

courte et à mèches pointues.” Voyage en Egypte, I., p. 92.

Footnote 76:

Bedouins and Wahabys, p. 28.—Clot Bey, Aperçu generale de l’Egypte,

I., p. 161.

Footnote 77:

Edinburgh Review, Vol. LX., p. 297.

Footnote 78:

_Apud_ Mengin, Hist. de l’Egypte, III., p. 406.

Footnote 79:

I have stated, in my “Crania Americana,” that the Hindoos appear to

have the smallest heads of any existing people; and that in the Inca

Peruvians the brain was but a fraction larger. Later observations,

however, have led me to believe that the _Nigritos_, or aboriginal

Negro race of the Indian archipelago, present a nearly parallel

example.

Footnote 80:

Rosellini, M. S. H. II, p. 174, 238.

Footnote 81:

Prichard, Egyptian Mythology, p. 35.

Footnote 82:

Crania Americana, p. 37.

Footnote 83:

Bibliotheca, B. I., C. 2. “Khem, of whom Osiris is a form, is the

great deity corresponding to the Indian Siva; Phthah, of whom Horus

is another form, is the Indian Brahma; and Kneph is the counterpart

of Vishnu.” Cory, in Harapollo, Pref., p. x.

Footnote 84:

Trans. Roy. Soc. of Literature, I., p. 173. (London.)

Footnote 85:

Prichard, Researches, Vol. II., p. 218.

Footnote 86:

Ancient African Nations.—That the Indo-European race (of which the

Hindoos are a branch,) has been among the most enterprising and

widely distributed nations of the earth, is incontestably proved by

the prevalence of the Sanscrit tongue as an element of many

languages from Hindostan westward to the shores of Iceland, and

eastward to the Polynesian Isles.—Malte Brun, Geography, Vol. I., p.

660.

Footnote 87:

It is curious to observe that although the Hindoos in our day have

little intercourse with Nubia and the adjacent provinces, the

circumstance is owing to a want of those incentives to commerce

which existed in antiquity; but Burckhardt describes the remains of

Indian traffic as now seen in Mecca and Djidda, in Arabia, where the

Hindoos yet sell the manufactures and other productions of their own

country.—Travels in Arabia, p. 14, 119.

Footnote 88:

The opinions of Sir G. Wilkinson are eminently entitled to respect

on all Egyptian questions; and I need not apologize for quoting his

opinions (however they may differ from those just given,) as briefly

expressed in the following passage. “In manners, language, and many

other respects, Egypt was certainly more Asiatic than African; and

though there is no appearance of the Hindoo and Egyptian religions

having been borrowed from one another, which many might be induced

to conclude from their great analogy in some points, yet it is not

improbable that these two nations may have proceeded from the same

stock, and have migrated southward from their parent country in

central Asia.”—Ancient Egypt, Vol. I., p. 3.

Footnote 89:

St. Augustine states that the Punic or Phenician tongue was in _his_

day (the fifth century) a living language, and very like the Hebrew;

and that the _Canaanitish_ language was _mediate_ between the

Egyptian and the Hebrew. Mrs. H. Gray. Hist, of Etruria, p. 124.

Footnote 90:

Transactions of the Royal Society of Literature, Vol. I., p. 140.

Footnote 91:

Appeal to the Antiquarians of Europe on the destruction of the

monuments of Egypt. By George R. Gliddon. p. 27. The portrait of

Atenre-Backhan, another of these Hykshos kings, will be found in

Wilkinson, second series, Plate XXX.

Footnote 92:

Prichard, Researches, Vol. III., p. 441.

Footnote 93:

Champollion, Monumens, Tom. I., Plate XXXVI.

Footnote 94:

Mrs. H. Gray, History of Etruria, Vol. I., p. 31, 39.

Footnote 95:

Voyage en Egypte, I., p. 206.

Footnote 96:

Trav. in Egypt, II., p. 168. See also Volney, Voyage, I., p. 70.

Footnote 97:

Trav. in Africa, p. 77.

Footnote 98:

Modern Egyptians, II., p. 310.

Footnote 99:

Monumenti, M. C. II., p. 77.

Footnote 100:

Prichard, Researches, II., p. 238.

Footnote 101:

Trav. in Nubia, p. 217.

Footnote 102:

For ample details of this interesting question, see D’Avezac,

Esquisse générale de l’Afrique, p. 55; and Hodgson on the Foulahs of

Central Africa, p. 5, _et passim_.

Footnote 103:

Trav. in Nubia, p. 353.

Footnote 104:

Prichard, Researches &c. vol. II. p. 174.

Footnote 105:

Voyage à Meroë, II., p. 276.

Footnote 106:

Edinburgh Review, Vol. LX., p. 311.

Footnote 107:

Idem., p. 307. The antiquity of the name Nubia, is of some

importance in this discussion. Heeren and others state that it first

occurs in history during the epoch of the Ptolemies; but Rosellini

has now discovered that it is at least as old as the age of

Menepthah I., (B.C. 1600,) on whose monuments it is found.

Since the above note was written, Mr. Gliddon has obligingly

furnished me with the following interesting memorandum: “The name

Nubia, with its derivatives of Nouba and Noubatæ, may be readily

traced to _Noubnoub_, a Nubian divinity in the hieroglyphical

legends of Menepthah I. and Rameses II. and III., and may possibly

be derived from the root _noub_, gold, from the proximity of Nubia

to the Ethiopian gold countries. The word _Berber_, as applied to

the people of Nubia, (now called Berabera in the plural, from

Berberri, the singular,) is without question derived from the

hieroglyphical name _Barobaro_, by which at least one tribe

inhabiting Nubia was known to the Egyptians of the 18th dynasty.”

Footnote 108:

Clot Bey states the present black population of Egypt to be twenty

thousand; and he adds that Negresses form the greater number of

women in almost every harem. Aperçu Générale de l’Egypte, I., p.

329.

Footnote 109:

Sir G. Wilkinson observes that “no difficulty occurred to the

Ishmaelites in the purchase of Joseph from his brethren, nor on his

subsequent sale to Potiphar on arriving in Egypt.” Ancient

Egyptians, I., p. 404.

Footnote 110:

A passage in Manetho establishes at the same time the antiquity and

the power of eunuchs in Egypt; for he relates that king Ammenemes,

of the twelfth dynasty, was slain by them. This event will date, by

the received chronology, upwards of twenty-two hundred years B.C.

Cory, Frag., p. 110. Eunuchs appear, also, to be figured on the

monuments. Vide Rosellini, M. C. III., p. 133.

Footnote 111:

Wilkinson, Ancient Egyptians, II., p. 64.

Footnote 112:

Notwithstanding this mixture of nations, Mr. Hoskins observes, that

the higher classes of modern Ethiopians (Nubians,) pay great respect

to the distinctions of race; that they esteem nothing more than a

light complexion, which the petty kings or chiefs make a

prerequisite to the selection of wives; and that, with this class,

“all mixture with the Negro blood is carefully shunned.”—Travels in

Ethiopia, p. 357.

Footnote 113:

Rosellini, Appendix, No. 13.—Wilkinson, Ancient Egyptians, Vol. III.

Footnote 114:

Hoskins, Travels in Ethiopia. Procession, Part First.

Footnote 115:

Topography of Thebes, p. 136.

Footnote 116:

Champollion, Monumens de l’Egypte, Plate CX.

Footnote 117:

Vide Champollion, Monumens de l’Egypte, Tom. I., Plate LXXI.,

LXXII.; and Rosellini, Monumenti, M. R., Tav. LXXV. A glance at

these illustrations will convince any one that the slave-hunts or

_ghrazzies_, as now practised by the Arabs, Tuaricks and Turks, and

which are so feelingly described by Cailliaud, and by Denham and

Clapperton, were in active operation, with all their atrocities, in

the most flourishing periods of Pharaonic Egypt.

Footnote 118:

Transactions of the Royal Society of London, 1794, p. 193.

Footnote 119:

Wilkinson’s Ancient Egyptians, Vol. III. p. 108.

Footnote 120:

See Mrs. Hamilton Gray’s History of Etruria, Vol. I., p. 29.

Footnote 121:

In my _Crania Americana_, Note p. 29, I have employed this passage

to show, that those _Colchians_ whom Herodotus mentions as forming

“part of the troops of Sesostris,” might have been Negroes acting as

mercenary or auxiliary soldiers. I am now satisfied that such

explanation is at least unnecessary, and I, therefore, take this

occasion to withdraw it.

Footnote 122:

Polhym. Cap. lxx.

Footnote 123:

Among the meager facts which history has preserved in relation to

these intrusive kings, the following is the most remarkable:

“Sabakon (the first king of the Ethiopian dynasty) having taken

Boccoris (the legitimate sovereign) captive, burnt him alive.”

Manetho _apud_ Cory, Frag. p. 126. Could any circumstance have

rendered the Ethiopians more detestable in the eyes of the Egyptians

than this first act of barbarian policy?

Footnote 124:

Egypte Ancienne, p. 207.

------------------------------------------------------------------------

● Transcriber’s Notes:

○ Missing or obscured punctuation was silently corrected.

○ Typographical errors were silently corrected.

○ Inconsistent spelling and hyphenation were made consistent only

when a predominant form was found in this book.

○ Text that was in italics is enclosed by underscores (_italics_).

End of Project Gutenberg's Crania Ægyptiaca, by Samuel George Morton

Crania Ægyptiaca Or, Observations on Egyptian Ethnography Derived from Anatomy, History and the Monuments · 第 8 / 8 段