But after the First Punic War and the annexation of Sicily, though the

old process of assimilation still went on, another process arose by its

side. Sicily for instance was treated as a conquered prey. It was

declared an “estate” of the Roman people. Its rich soil and

industrious population was exploited to make Rome rich. The patricians

and the more influential among the plebeians secured the major share of

that wealth. And the war also brought in a large supply of slaves.

Before the First Punic War the population of the republic had been

largely a population of citizen farmers. Military service was their

privilege and liability. While they were on active service their farms

fell into debt and a new large-scale slave agriculture grew up; when

they returned they found their produce in competition with slave-grown

produce from Sicily and from the new estates at home. Times had

changed. The republic had altered its character. Not only was Sicily

in the hands of Rome, the common man was in the hands of the rich

creditor and the rich competitor. Rome had entered upon its second

stage, the Republic of Adventurous Rich Men.

For two hundred years the Roman soldier farmers had struggled for

freedom and a share in the government of their state; for a hundred

years they had enjoyed their privileges. The First Punic War wasted

them and robbed them of all they had won.

RELICS OF ROMAN RULE

RELICS OF ROMAN RULE

Ruins of Coliseum in Tunis

_Photo: Jacques Boyer_

The value of their electoral privileges had also evaporated. The

governing bodies of the Roman republic were two in number. The first

and more important was the Senate. This was a body originally of

patricians and then of prominent men of all sorts, who were summoned to

it first by certain powerful officials, the consuls and censors. Like

the British House of Lords it became a gathering of great landowners,

prominent politicians, big business men and the like. It was much more

like the British House of Lords than it was like the American Senate.

For three centuries, from the Punic Wars onward, it was the centre of

Roman political thought and purpose. The second body was the Popular

Assembly. This was supposed to be an assembly of _all_ the citizens of

Rome. When Rome was a little state twenty miles square this was a

possible gathering. When the citizenship of Rome had spread beyond the

confines in Italy, it was an altogether impossible one. Its meetings,

proclaimed by horn-blowing from the Capitol and the city walls, became

more and more a gathering of political hacks and city riff-raff. In

the fourth century B.C. the Popular Assembly was a considerable check

upon the Senate, a competent representation of the claims and rights of

the common man. By the end of the Punic Wars it was an impotent relic

of a vanquished popular control. No effectual legal check remained

upon the big men.

THE GREAT ROMAN ARCH AT CTESIPHON NEAR BAGDAD

THE GREAT ROMAN ARCH AT CTESIPHON NEAR BAGDAD

Nothing of the nature of representative government was ever introduced

into the Roman republic. No one thought of electing delegates to

represent the will of the citizens. This is a very important point for

the student to grasp. The Popular Assembly never became the equivalent

of the American House of Representatives or the British House of

Commons. In theory it was all the citizens; in practice it ceased to

be anything at all worth consideration.

The common citizen of the Roman Empire was therefore in a very poor

case after the Second Punic War; he was impoverished, he had often lost

his farm, he was ousted from profitable production by slaves, and he

had no political power left to him to remedy these things. The only

methods of popular expression left to a people without any form of

political expression are the strike and the revolt. The story of the

second and first centuries B.C., so far as internal politics go, is a

story of futile revolutionary upheaval. The scale of this history will

not permit us to tell of the intricate struggles of that time, of the

attempts to break up estates and restore the land to the free farmer,

of proposals to abolish debts in whole or in part. There was revolt

and civil war. In 73 B.C., the distresses of Italy were enhanced by a

great insurrection, of the slaves under Spartacus. The slaves of Italy

revolted with some effect, for among them were the trained fighters of

the gladiatorial shows. For two years Spartacus held out in the crater

of Vesuvius, which seemed at that time to be an extinct volcano. This

insurrection was defeated at last and suppressed with frantic cruelty.

Six thousand captured Spartacists were crucified along the Appian Way,

the great highway that runs southward out of Rome (71 B.C.).

The common man never made head against the forces that were subjugating

and degrading him. But the big rich men who were overcoming him were

even in his defeat preparing a new power in the Roman world over

themselves and him, the power of the army.

Before the Second Punic War the army of Rome was a levy of free

farmers, who, according to their quality, rode or marched afoot to

battle. This was a very good force for wars close at hand, but not the

sort of army that will go abroad and bear long campaigns with patience.

And moreover as the slaves multiplied and the estates grew, the supply

of free- spirited fighting farmers declined. It was a popular leader

named Marius who introduced a new factor. North Africa after the

overthrow of the Carthaginian civilization had become a semi-barbaric

kingdom, the kingdom of Numidia. The Roman power fell into conflict

with Jugurtha, king of this state, and experienced enormous

difficulties in subduing him. Marius was made consul, in a phase of

public indignation, to end this discreditable war. This he did by

raising _paid troops_ and drilling them hard. Jugurtha was brought in

chains to Rome (106 B.C.) and Marius, when his time of office had

expired, held on to his consulship illegally with his newly created

legions. There was no power in Rome to restrain him.

With Marius began the third phase in the development of the Roman

power, the Republic of the Military Commanders. For now began a period

in which the leaders of the paid legions fought for the mastery of the

Roman world. Against Marius was pitted the aristocratic Sulla who had

served under him in Africa. Each in turn made a great massacre of his

political opponents. Men were proscribed and executed by the thousand,

and their estates were sold. After the bloody rivalry of these two and

the horror of the revolt of Spartacus, came a phase in which Lucullus

and Pompey the Great and Crassus and Julius Cæsar were the masters of

armies and dominated affairs. It was Crassus who defeated Spartacus.

Lucullus conquered Asia Minor and penetrated to Armenia, and retired

with great wealth into private life. Crassus thrusting further invaded

Persia and was defeated and slain by the Parthians. After a long

rivalry Pompey was defeated by Julius Cæsar (48 B.C.) and murdered in

Egypt, leaving Julius Cæsar sole master of the Roman world.

The figure of Julius Cæsar is one that has stirred the human

imagination out of all proportion to its merit or true importance. He

has become a legend and a symbol. For us he is chiefly important as

marking the transition from the phase of military adventurers to the

beginning of the fourth stage in Roman expansion, the Early Empire.

For in spite of the profoundest economic and political convulsions, in

spite of civil war and social degeneration, throughout all this time

the boundaries of the Roman state crept outward and continued to creep

outward to their maximum about 100 A.D. There had been something like

an ebb during the doubtful phases of the Second Punic War, and again a

manifest loss of vigour before the reconstruction of the army by

Marius. The revolt of Spartacus marked a third phase. Julius Cæsar

made his reputation as a military leader in Gaul, which is now France

and Belgium. (The chief tribes inhabiting this country belonged to the

same Celtic people as the Gauls who had occupied north Italy for a

time, and who had afterwards raided into Asia Minor and settled down as

the Galatians.) Cæsar drove back a German invasion of Gaul and added

all that country to the empire, and he twice crossed the Straits of

Dover into Britain (55 and 54 B.C.), where however he made no permanent

conquest. Meanwhile Pompey the Great was consolidating Roman conquests

that reached in the east to the Caspian Sea.

THE COLUMN OF TRAJAN AT ROME

THE COLUMN OF TRAJAN AT ROME

Representing his conquests at Dacia and elsewhere

At this time, the middle of the first century B.C., the Roman Senate

was still the nominal centre of the Roman government, appointing

consuls and other officials, granting powers and the like; and a number

of politicians, among whom Cicero was an outstanding figure, were

struggling to preserve the great traditions of republican Rome and to

maintain respect for its laws. But the spirit of citizenship had gone

from Italy with the wasting away of the free farmers; it was a land now

of slaves and impoverished men with neither the understanding nor the

desire for freedom. There was nothing whatever behind these republican

leaders in the Senate, while behind the great adventurers they feared

and desired to control were the legions. Over the heads of the Senate

Crassus and Pompey and Cæsar divided the rule of the Empire between

them (The First Triumvirate). When presently Crassus was killed at

distant Carrhæ by the Parthians, Pompey and Cæsar fell out. Pompey took

up the republican side, and laws were passed to bring Cæsar to trial

for his breaches of law and his disobedience to the decrees of the

Senate.

It was illegal for a general to bring his troops out of the boundary of

his command, and the boundary between Cæsar’s command and Italy was the

Rubicon. In 49 B.C. he crossed the Rubicon, saying “The die is cast”

and marched upon Pompey and Rome.

It had been the custom in Rome in the past, in periods of military

extremity, to elect a “dictator” with practically unlimited powers to

rule through the crisis. After his overthrow of Pompey, Cæsar was made

dictator first for ten years and then (in 45 B.C.) for life. In effect

he was made monarch of the empire for life. There was talk of a king,

a word abhorrent to Rome since the expulsion of the Etruscans five

centuries before. Cæsar refused to be king, but adopted throne and

sceptre. After his defeat of Pompey, Cæsar had gone on into Egypt and

had made love to Cleopatra, the last of the Ptolemies, the goddess

queen of Egypt. She seems to have turned his head very completely. He

had brought back to Rome the Egyptian idea of a god-king. His statue

was set up in a temple with an inscription “To the Unconquerable God.”

The expiring republicanism of Rome flared up in a last protest, and

Cæsar was stabbed to death in the Senate at the foot of the statue of

his murdered rival, Pompey the Great.

Thirteen years more of this conflict of ambitious personalities

followed. There was a second Triumvirate of Lepidus, Mark Antony and

Octavian Cæsar, the latter the nephew of Julius Cæsar. Octavian like

his uncle took the poorer, hardier western provinces where the best

legions were recruited. In 31 B.C., he defeated Mark Antony, his only

serious rival, at the naval battle of Actium, and made himself sole

master of the Roman world. But Octavian was a man of different quality

altogether from Julius Cæsar. He had no foolish craving to be God or

King. He had no queen-lover that he wished to dazzle. He restored

freedom to the Senate and people of Rome. He declined to be dictator.

The grateful Senate in return gave him the reality instead of the forms

of power. He was to be called not King indeed, but “Princeps” and

“Augustus.” He became Augustus Cæsar, the first of the Roman emperors

(27 B.C. to 14 A.D.).

He was followed by Tiberius Cæsar (14 to 37 A.D.) and he by others,

Caligula, Claudius, Nero and so on up to Trajan (98 A.D.), Hadrian (117

A.D.), Antonius Pius (138 A.D.) and Marcus Aurelius (161- 180 A.D.).

All these emperors were emperors of the legions. The soldiers made

them, and some the soldiers destroyed. Gradually the Senate fades out

of Roman-history, and the emperor and his administrative officials

replace it. The boundaries of the empire crept forward now to their

utmost limits. Most of Britain was added to the empire, Transylvania

was brought in as a new province, Dacia; Trajan crossed the Euphrates.

Hadrian had an idea that reminds us at once of what had happened at the

other end of the old world. Like Shi-Hwang-ti he built walls against

the northern barbarians; one across Britain and a palisade between the

Rhine and the Danube. He abandoned some of the acquisitions of Trajan.

The expansion of the Roman Empire was at an end.

XXXIV

BETWEEN ROME AND CHINA

The second and first centuries B.C. mark a new phase in the history of

mankind. Mesopotamia and the eastern Mediterranean are no longer the

centre of interest. Both Mesopotamia and Egypt were still fertile,

populous and fairly prosperous, but they were no longer the dominant

regions of the world. Power had drifted to the west and to the east.

Two great empires now dominated the world, this new Roman Empire and

the renascent Empire of China. Rome extended its power to the

Euphrates, but it was never able to get beyond that boundary. It was

too remote. Beyond the Euphrates the former Persian and Indian

dominions of the Seleucids fell under a number of new masters. China,

now under the Han dynasty, which had replaced the Ts’in dynasty at the

death of Shi-Hwang-ti, had extended its power across Tibet and over the

high mountain passes of the Pamirs into western Turkestan. But there,

too, it reached its extremes. Beyond was too far.

China at this time was the greatest, best organized and most civilized

political system in the world. It was superior in area and population

to the Roman Empire at its zenith. It was possible then for these two

vast systems to flourish in the same world at the same time in almost

complete ignorance of each other. The means of communication both by

sea and land was not yet sufficiently developed and organized for them

to come to a direct clash.

Yet they reacted upon each other in a very remarkable way, and their

influence upon the fate of the regions that lay between them, upon

central Asia and India, was profound. A certain amount of trade

trickled through, by camel caravans across Persia, for example, and by

coasting ships by way of India and the Red Sea. In 66 B.C. Roman

troops under Pompey followed in the footsteps of Alexander the Great,

and marched up the eastern shores of the Caspian Sea. In 102 A.D. a

Chinese expeditionary force under Pan Chau reached the Caspian, and

sent emissaries to report upon the power of Rome. But many centuries

were still to pass before definite knowledge and direct intercourse

were to link the great parallel worlds of Europe and Eastern Asia.

To the north of both these great empires were barbaric wildernesses.

What is now Germany was largely forest lands; the forests extended far

into Russia and made a home for the gigantic aurochs, a bull of almost

elephantine size. Then to the north of the great mountain masses of

Asia stretched a band of deserts, steppes and then forests and frozen

lands. In the eastward lap of the elevated part of Asia was the great

triangle of Manchuria. Large parts of these regions, stretching

between South Russia and Turkestan into Manchuria, were and are regions

of exceptional climatic insecurity. Their rainfall has varied greatly

in the course of a few centuries They are lands treacherous to man.

For years they will carry pasture and sustain cultivation, and then

will come an age of decline in humidity and a cycle of killing

droughts.

A CHINESE COVERED JAR OF GREEN-GLAZED EARTHENWARE

A CHINESE COVERED JAR OF GREEN-GLAZED EARTHENWARE

Han Dynasty (contemporary with the late Roman republic and early

Empire)

_(In the Victoria and Albert Museum)_

The western part of this barbaric north from the German forests to

South Russia and Turkestan and from Gothland to the Alps was the region

of origin of the Nordic peoples and of the Aryan speech. The eastern

steppes and deserts of Mongolia was the region of origin of the Hunnish

or Mongolian or Tartar or Turkish peoples—for all these several peoples

were akin in language, race, and way of life. And as the Nordic

peoples seem to have been continually overflowing their own borders and

pressing south upon the developing civilizations of Mesopotamia and the

Mediterranean coast, so the Hunnish tribes sent their surplus as

wanderers, raiders and conquerors into the settled regions of China.

Periods of plenty in the north would mean an increase in population

there; a shortage of grass, a spell of cattle disease, would drive the

hungry warlike tribesmen south.

For a time there were simultaneously two fairly effective Empires in

the world capable of holding back the barbarians and even forcing

forward the frontiers of the imperial peace. The thrust of the Han

empire from north China into Mongolia was strong and continuous. The

Chinese population welled up over the barrier of the Great Wall.

Behind the imperial frontier guards came the Chinese farmer with horse

and plough, ploughing up the grass lands and enclosing the winter

pasture. The Hunnish peoples raided and murdered the settlers, but the

Chinese punitive expeditions were too much for them. The nomads were

faced with the choice of settling down to the plough and becoming

Chinese tax-payers or shifting in search of fresh summer pastures.

Some took the former course and were absorbed. Some drifted

north-eastward and eastward over the mountain passes down into western

Turkestan.

VASE OF BRONZE FORM, UNGLAZED STONEWARE

VASE OF BRONZE FORM, UNGLAZED STONEWARE

Han Dynasty (B.C. 206 - A.D. 220)

_(In the Victoria and Albert Museum)_

This westward drive of the Mongolian horsemen was going on from 200

B.C. onward. It was producing a westward pressure upon the Aryan

tribes, and these again were pressing upon the Roman frontiers ready to

break through directly there was any weakness apparent. The Parthians,

who were apparently a Scythian people with some Mongolian admixture,

came down to the Euphrates by the first century B.C. They fought

against Pompey the Great in his eastern raid. They defeated and killed

Crassus. They replaced the Seleucid monarchy in Persia by a dynasty of

Parthian kings, the Arsacid dynasty.

CHINESE VESSEL IN BRONZE, IN FORM OF A GOOSE

CHINESE VESSEL IN BRONZE, IN FORM OF A GOOSE

Dating from before the time of Shi-Hwang-ti. Such a piece of work

indicates a high level of comfort and humour

_(In the Victoria and Albert Museum)_

But for a time the line of least resistance for hungry nomads lay

neither to the west nor the east but through central Asia and then

south-eastward through the Khyber Pass into India. It was India which

received the Mongolian drive in these centuries of Roman and Chinese

strength. A series of raiding conquerors poured down through the

Punjab into the great plains to loot and destroy. The empire of Asoka

was broken up, and for a time the history of India passes into

darkness. A certain Kushan dynasty founded by the “Indo- Scythians”—one

of the raiding peoples—ruled for a time over North India and maintained

a certain order. These invasions went on for several centuries. For a

large part of the fifth century A.D. India was afflicted by the

Ephthalites or White Huns, who levied tribute on the small Indian

princes and held India in terror. Every summer these Ephthalites

pastured in western Turkestan, every autumn they came down through the

passes to terrorize India.

In the second century A.D. a great misfortune came upon the Roman and

Chinese empires that probably weakened the resistance of both to

barbarian pressure. This was a pestilence of unexampled virulence. It

raged for eleven years in China and disorganized the social framework

profoundly. The Han dynasty fell, and a new age of division and

confusion began from which China did not fairly recover until the

seventh century A.D. with the coming of the great Tang dynasty.

The infection spread through Asia to Europe. It raged throughout the

Roman Empire from 164 to 180 A.D. It evidently weakened the Roman

imperial fabric very seriously. We begin to hear of depopulation in

the Roman provinces after this, and there was a marked deterioration in

the vigour and efficiency of government. At any rate we presently find

the frontier no longer invulnerable, but giving way first in this place

and then in that. A new Nordic people, the Goths, coming originally

from Gothland in Sweden, had migrated across Russia to the Volga region

and the shores of the Black Sea and taken to the sea and piracy. By

the end of the second century they may have begun to feel the westward

thrust of the Huns. In 247 they crossed the Danube in a great land

raid, and defeated and killed the Emperor Decius in a battle in what is

now Serbia. In 236 another Germanic people, the Franks, had broken

bounds upon the lower Rhine, and the Alemanni had poured into Alsace.

The legions in Gaul beat back their invaders, but the Goths in the

Balkan peninsula raided again and again. The province of Dacia vanished

from Roman history.

A chill had come to the pride and confidence of Rome. In 270-275 Rome,

which had been an open and secure city for three centuries, was

fortified by the Emperor Aurelian.

XXXV

THE COMMON MAN’S LIFE UNDER THE EARLY ROMAN EMPIRE

Before we tell of how this Roman empire which was built up in the two

centuries B.C., and which flourished in peace and security from the

days of Augustus Cæsar onward for two centuries, fell into disorder and

was broken up, it may be as well to devote some attention to the life

of the ordinary people throughout this great realm. Our history has

come down now to within 2000 years of our own time; and the life of the

civilized people, both under the Peace of Rome and the Peace of the Han

dynasty, was beginning to resemble more and more clearly the life of

their civilized successors to-day.

In the western world coined money was now in common use; outside the

priestly world there were many people of independent means who were

neither officials of the government nor priests; people travelled about

more freely than they had ever done before, and there were high roads

and inns for them. Compared with the past, with the time before 500

B.C., life had become much more loose. Before that date civilized men

had been bound to a district or country, had been bound to a tradition

and lived within a very limited horizon; only the nomads traded and

travelled.

But neither the Roman Peace nor the Peace of the Han dynasty meant a

uniform civilization over the large areas they controlled. There were

very great local differences and great contrasts and inequalities of

culture between one district and another, just as there are to-day

under the British Peace in India. The Roman garrisons and colonies

were dotted here and there over this great space, worshipping Roman

gods and speaking the Latin language; but where there had been towns

and cities before the coming of the Romans, they went on, subordinated

indeed but managing their own affairs, and, for a time at least,

worshipping their own gods in their own fashion. Over Greece, Asia

Minor, Egypt and the Hellenized East generally, the Latin language

never prevailed. Greek ruled there invincibly. Saul of Tarsus, who

became the apostle Paul, was a Jew and a Roman citizen; but he spoke

and wrote Greek and not Hebrew. Even at the court of the Parthian

dynasty, which had overthrown the Greek Seleucids in Persia, and was

quite outside the Roman imperial boundaries, Greek was the fashionable

language. In some parts of Spain and in North Africa, the Carthaginian

language also held on for a long time in spite of the destruction of

Carthage. Such a town as Seville, which had been a prosperous city

long before the Roman name had been heard of, kept its Semitic goddess

and preserved its Semitic speech for generations, in spite of a colony

of Roman veterans at Italica a few miles away. Septimius Severus, who

was emperor from 193 to 211 A.D., spoke Carthaginian as his mother

speech. He learnt Latin later as a foreign tongue; and it is recorded

that his sister never learnt Latin and conducted her Roman household in

the Punic language.

A Gladiator (contemporary representation)

A Short History of the World · 第 11 / 29 段